tag:blogger.com,1999:blog-62914138356061354502024-03-17T20:03:15.984-07:00Sahaja YogaYuva Shakti (Sameer Sharma)http://www.blogger.com/profile/14384989576996724932noreply@blogger.comBlogger42125tag:blogger.com,1999:blog-6291413835606135450.post-23005531129586734952016-09-30T18:34:00.001-07:002016-09-30T19:05:45.179-07:00Navratri 9 Days How to worships<div dir="ltr" style="text-align: left;" trbidi="on"/>
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<b style="background-color: white;"><span style="color: red;"><br /><br /><a href="https://sahajainfo.blogspot.in/search/label/1st%20Day%20Of%20Navaratri"><span style="color: #cc0000; font-family: "arial" , "helvetica" , sans-serif;">1st DAY (PRATIPADA) OF Navratri</span></a></span></b><br />
<b style="background-color: white;"><span style="color: red;"><br /><br /><a href="https://sahajainfo.blogspot.in/search/label/2st%20Day%20Of%20Navaratri"><span style="color: #cc0000; font-family: "arial" , "helvetica" , sans-serif;">2nd Night of Navratri - Dwittiya</span></a></span></b><br />
<b style="background-color: white;"><span style="color: red;"><br /><br /><a href="https://sahajainfo.blogspot.in/2010/10/3rd-day-4th-day-kavacha-of-devi.html"><span style="color: #cc0000; font-family: "arial" , "helvetica" , sans-serif;">3RD DAY & 4TH DAY (KAVACHA OF DEVI)</span></a></span></b><br />
<b style="background-color: white;"><span style="color: red;"><br /><br /><a href="https://sahajainfo.blogspot.in/search/label/5th%20Day%20Of%20Navaratri"><span style="color: #cc0000; font-family: "arial" , "helvetica" , sans-serif;">5th Night of Navratri - Panchami</span></a></span></b><br />
<b style="background-color: white;"><span style="color: red;"><br /><br /><a href="https://sahajainfo.blogspot.in/2013/10/6th-day-of-navaratri-shri-lakshmi.html"><span style="color: #cc0000; font-family: "arial" , "helvetica" , sans-serif;">6th Day of Navratri (SHRI LAKSHMI SHUKTAM)</span></a></span></b><br />
<b style="background-color: white;"><span style="color: red;"><br /><br /><a href="https://sahajainfo.blogspot.in/2014/09/devi-atharvashirsha-7th-day-navaratri.html"><span style="color: #cc0000; font-family: "arial" , "helvetica" , sans-serif;">Devi Atharvashirsha (7th Day Navratri</span></a></span></b><br />
<b style="background-color: white;"><span style="color: red;"><br /><br /><a href="https://sahajainfo.blogspot.in/2014/10/8th-day-of-navaratri-mahalakshmi.html"><span style="color: #cc0000; font-family: "arial" , "helvetica" , sans-serif;">8th Day of Navratri ( Mahalakshmi Ashtakam )</span></a></span></b><br />
<b style="background-color: white;"><span style="color: red;"><br /><br /><a href="https://sahajainfo.blogspot.in/2014/10/9th-night-of-navaratri-ai-giri.html"><span style="color: #cc0000; font-family: "arial" , "helvetica" , sans-serif;">9th Night of Navratri ('Ai Giri')</span></a></span></b><br />
Yuva Shakti (Sameer Sharma)http://www.blogger.com/profile/14384989576996724932noreply@blogger.com0tag:blogger.com,1999:blog-6291413835606135450.post-85797707218892914702014-12-27T13:34:00.000-08:002017-09-27T02:03:00.935-07:00Shiv Tandav Stotram - with Meaning<div dir="ltr" style="text-align: left;" trbidi="on">
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Shiva Tandava Stotram was composed by great wise king – Ravana to appease his Master, Guru Lord Shiva. In Hindu Mythology, Ravana was the powerful king who kidnapped Sita and was later killed by Lord Ram – The 5th Lord Vishnu Avatar.<span id="more-393"></span></div>
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<span style="color: red;">Shiva Tandava Stotram – History</span></h2>
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It is believed that Ravana was the wisest of all kings but he was cursed by the God(s) for his arrogant attitude towards animals. He was born to fulfill the curse. Many people with half the knowledge would argue about his evil intentions and crooked actions but this was inevitable. He was a part of the life cycle which was already devised. He knew his karma could have made the difference but his EGO and power did not leave him any choice. When Lord Ram finally took Ravana down in the war, Lord Ram and Laxman sat beside him and took knowledge from him about Lord Shiva. His dedication towards the almighty Shiva helped him become the most powerful king, this universe has ever seen but being the son of a brahman and Raksha, he was bound to act like a lost soul. Hence the curse came true and the era of Ravana came to an end.</div>
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<span style="color: red; font-weight: bold;">Shiva Tandava Stotram</span></div>
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Jatatavee galajjala pravaha pavitasthale,<br />
Gale avalabhya lambithaam bhujanga tunga malikaam,<br />
Damaddamaddama ddama ninnadava damarvayam,<br />
Chakara chanda tandavam tanotu na shivh shivam. 1</div>
<br style="background-color: white; color: #222222; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 13px; line-height: 18.4799995422363px; text-align: justify;" />
<span style="background-color: white; color: #222222; font-family: "arial" , "tahoma" , "helvetica" , "freesans" , sans-serif; font-size: 13px; line-height: 18.4799995422363px; text-align: justify;">That Shiva, Who have long-garlands of the snake king (cobra) at the neck which is purified by the flow of trickling water-drops in the forest-like twisted hair-locks, Who danced the fierce Tāṇḍava-dance to the music of a sounding-drum, — may bless us.[1]</span><br />
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Jata kataha sambhramabhramanillimpa nirjari,<br />
Vilola veechi vallari viraja mana moordhani,<br />
Dhaga dhaga dhaga jjwala lalata patta pavake,<br />
Kishora Chandra shekare ratih prati kshanam mama. 2</div>
<br style="background-color: white; color: #222222; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 13px; line-height: 18.4799995422363px; text-align: justify;" />
<span style="background-color: white; color: #222222; font-family: "arial" , "tahoma" , "helvetica" , "freesans" , sans-serif; font-size: 13px; line-height: 18.4799995422363px; text-align: justify;">At every moment, may I find pleasure in Shiva, Whose head is situated in between the creeper-like unsteady waves of Nilimpanirjharī (Gańgā), in whose head unsteadily fire (energy) is fuming the like twisted hair-locks, Who has crackling and blazing fire at the surface of forehead, and Who has a crescent-moon (young moon) at the forehead.[2]</span><br />
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Dhara dharendra nandini vilasa bhandhu bhandura,<br />
Sphuradriganta santati pramoda mana manase,<br />
Kripa kataksha dhorani niruddha durdharapadi,<br />
Kwachi digambare mano vinodametu vastuni. 3</div>
<br style="background-color: white; color: #222222; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 13px; line-height: 18.4799995422363px; text-align: justify;" />
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<span style="background-color: white; color: #222222; font-family: "arial" , "tahoma" , "helvetica" , "freesans" , sans-serif; font-size: 13px; line-height: 18.4799995422363px; text-align: justify;">May my mind seeks happiness in Shiva, Whose mind has the shining universe and all the living-beings inside, Who is the charming sportive-friend of the daughter of the mountain-king of the Earth ( Himālaya's daughter parvati), Whose uninterrupted series of merciful-glances conceals immense-troubles, and Who has direction as His clothes.[3]</span></div>
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Jata bhujanga pingala sphurat phana mani prabha,<br />
Kadamba kumkuma drava pralipta digwadhu mukhe,<br />
Madhandha sindhura sphuratwagu uttariyamedure,<br />
Manovinodamadbhutam bibhartu bhoota bhartari. 4</div>
<br style="background-color: white; color: #222222; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 13px; line-height: 18.4799995422363px; text-align: justify;" />
<span style="background-color: white; color: #222222; font-family: "arial" , "tahoma" , "helvetica" , "freesans" , sans-serif; font-size: 13px; line-height: 18.4799995422363px; text-align: justify;">May my mind hold in Shiva, by Whom — with the light from the jewels of the shining-hoods of creeper-like yellow-snakes — the face of Dikkanyās’ are smeared with Kadamba-juice like red Kuńkuma, Who looks dense due to the glittering skin-garment of an intoxicated elephant, and Who is the Lord of the ghosts.[4]</span><br />
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Lalata chatwara jwaladdhanam jaya sphulingaya,<br />
Nipeeta pancha sayakam namannilimpanayakam,<br />
Sudha mayookha lekhaya virajamana shekharam,<br />
Maha kapali sampade, sirijjatalamastunah. 5</div>
<br style="background-color: white; color: #222222; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 13px; line-height: 18.4799995422363px; text-align: justify;" />
<span style="background-color: white; color: #222222; font-family: "arial" , "tahoma" , "helvetica" , "freesans" , sans-serif; font-size: 13px; line-height: 18.4799995422363px; text-align: justify;">For a long time, may Shiva — Whose foot-basement is grey due to the series of pollen dust from flowers at the head of Indra (Sahasralocana) and all other demi-gods, Whose matted hairlocks are tied by a garland of the king of snakes, and Who has a head-jewel of the friend of cakora bird — produce prosperity.[5]</span><br />
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Sahastralochana prabhrityashesha lekha shekhara,<br />
Prasoona dhooli dhorani vidhu saranghripeethabhuh,<br />
Bhujangaraja Malaya nibaddha jaata jootakah,<br />
Shriyai chiraya jayatam chakora bandhu shekharah. 6</div>
<br style="background-color: white; color: #222222; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 13px; line-height: 18.4799995422363px; text-align: justify;" />
<span style="background-color: white; color: #222222; font-family: "arial" , "tahoma" , "helvetica" , "freesans" , sans-serif; font-size: 13px; line-height: 18.4799995422363px; text-align: justify;">May we acquire the possession of tress-locks of shiva, Which absorbed the five-arrows (of Kaamadeva) in the sparks of the blazing fire stored in the rectangular-forehead, Which are being bowed by the leader of supernatural-beings, Which have an enticing-forehead with a beautiful streak of crescent-moon.[6]</span><br />
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Karala bhala pattika dhagaddhadhagaddha gajjwala,<br />
Ddhananjayahuti kruta prachanda panchasayake ,<br />
Dharadharendra nandini kuchagra chithrapathraka,<br />
Prakalpanaikashilpini, trilochane ratirmama. 7</div>
<br style="background-color: white; color: #222222; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 13px; line-height: 18.4799995422363px; text-align: justify;" />
<span style="background-color: white; color: #222222; font-family: "arial" , "tahoma" , "helvetica" , "freesans" , sans-serif; font-size: 13px; line-height: 18.4799995422363px; text-align: justify;">May I find pleasure in Trilocana, Who offered the five great-arrows (of Kāmadeva) to the blazing and chattering fire of the plate-like forehead, and Who is the sole-artist placing variegated artistic lines on the breasts of the daughter of Himālaya (Pārvatī).[7]</span><br />
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Naveena megha mandali niruddha durdharatsphurat,<br />
Kuhuh nisheethineetamah prabhandha baddha kandharah,<br />
Nilimpa nirjhari dharastanotu krutti sundarah,<br />
Kalanidhana bandhurah shriyam jagat durandharah. 8</div>
<br style="background-color: white; color: #222222; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 13px; line-height: 18.4799995422363px; text-align: justify;" />
<span style="background-color: white; color: #222222; font-family: "arial" , "tahoma" , "helvetica" , "freesans" , sans-serif; font-size: 13px; line-height: 18.4799995422363px; text-align: justify;">May Shiva — Whose cord-tied neck is dark like a night with shining-moon obstructed by a group of harsh and new clouds, Who holds the River Gańgā, Whose cloth is made of elephant-skin, Who has a curved and crescent moon placed at the forehead, and Who bears the universe — expand [my] wealth.[8]</span><br />
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Prafulla neela pankaja prapancha kalimaprabha,<br />
Valambi kantha kandali ruchi prabandha kandharam,<br />
Smarchchhidam purachchhidam bhavachchhidam makhachchhidam,<br />
Gajachchhidandha kachchhidam tamant kachchhidam bhaje. 9</div>
<br style="background-color: white; color: #222222; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 13px; line-height: 18.4799995422363px; text-align: justify;" />
<span style="background-color: white; color: #222222; font-family: "arial" , "tahoma" , "helvetica" , "freesans" , sans-serif; font-size: 13px; line-height: 18.4799995422363px; text-align: justify;">I adore Shiva, Who supports the dark glow of blooming blue lotus series at around the girdle of His neck, Who cuts-off Smara (Kāmadeva), Who cuts-off Pura, Who cuts-off the mundane existence, Who cuts-off the sacrifice (of Dakṣa), Who cuts-off the demon Gaja, Who cuts-off Andhaka, and Who cuts-off Yama (death).[9]</span><br />
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Akharva sarva mangalaa kalaa kadamba manjari,<br />
Rasa pravaha madhuri vijrumbhane madhuvritam,<br />
Smrantakam, purantakam, bhavantakam, makhantakam,<br />
Gajantakandhakantakam tamantakantakam bhaje. 10</div>
<br style="background-color: white; color: #222222; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 13px; line-height: 18.4799995422363px; text-align: justify;" />
<span style="background-color: white; color: #222222; font-family: "arial" , "tahoma" , "helvetica" , "freesans" , sans-serif; font-size: 13px; line-height: 18.4799995422363px; text-align: justify;">I adore Shiva, Who only eats the sweet-flow of nectar from the beautiful flowers of Kadamba-trees which are the abode of all important auspicious qualities, Who destroys Smara (Kāmadeva), Who destroys Pura, Who destroys the mundane existence, Who destroys the sacrifice (of Dakṣa), Who destroys the demon Gaja, Who destroys Andhaka, and Who destroys Yama (death).[10]</span><br />
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Jayatwadabhra vibhrama bhramadbujanga mashwasad,<br />
Vinirgamat, kramasphurat, karala bhala havya vaat,<br />
Dhimiddhimiddhimi maddhwanan mridanga tunga mangala,<br />
Dhwani krama pravartitah prachanda tandawah shivah. 11</div>
<br style="background-color: white; color: #222222; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 13px; line-height: 18.4799995422363px; text-align: justify;" />
<br style="background-color: white; color: #222222; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 13px; line-height: 18.4799995422363px; text-align: justify;" />
<span style="background-color: white; color: #222222; font-family: "arial" , "tahoma" , "helvetica" , "freesans" , sans-serif; font-size: 13px; line-height: 18.4799995422363px; text-align: justify;">May Shiva, Whose dreadful forehead has oblations of plentiful, turbulent and wandering snake-hisses — first coming out and then sparking, Whose fierce tāṇḍava-dance is set in motion by the sound-series of the auspicious and best-drum (ḍamaru) — which is sounding with ‘dhimit-dhimit’ sounds, be victorious.[11]</span><br />
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Drushadwichitra talpayor bhujanga mauktikastrajor,<br />
Garishtha ratna loshtayoh suhrid wipaksha pakshayoh,<br />
Trinara vinda chakshushoh praja mahee mahendrayoh,<br />
Samapravrittikah katha sadashivam bhajamyaham. 12</div>
<br style="background-color: white; color: #222222; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 13px; line-height: 18.4799995422363px; text-align: justify;" />
<span style="background-color: white; color: #222222; font-family: "arial" , "tahoma" , "helvetica" , "freesans" , sans-serif; font-size: 13px; line-height: 18.4799995422363px; text-align: justify;">When will I adore SadāShiva with an equal vision towards varied ways of the world, a snake or a pearl-garland, royal-gems or a lump of dirt, friend or enemy sides, a grass-eyed or a lotus-eyed person, and common men or the king.[12]</span><br />
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Kada nilimpa nirjharee nikunja kotare vasan,<br />
Vimukta durmatih sada shirahstha manjali vahan,<br />
Vilola lola lochane lalama bhala lagnakah,<br />
Shiveti mantra muchcharan kada sukhee bhavamyaham. 13</div>
<br style="background-color: white; color: #222222; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 13px; line-height: 18.4799995422363px; text-align: justify;" />
<span style="background-color: white; color: #222222; font-family: "arial" , "tahoma" , "helvetica" , "freesans" , sans-serif; font-size: 13px; line-height: 18.4799995422363px; text-align: justify;">Living in the hollow of a tree in the thickets of River Gańgā, always free from ill-thinking, bearing añjali at the forehead, free from lustful eyes, and forehead and head bonded, when will I become content while reciting the mantra ‘‘Shiva?’’[13]</span><br />
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Nilimpnath naagaree kadamb mauli mallika,<br />
nigumpha nirbharkshanm dhooshnika manoharah.<br />
tanotu no manomudam vinodineem maharshinam,<br />
parshriyam param padam tadanjatvisham chayah.14</div>
<br style="background-color: white; color: #222222; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 13px; line-height: 18.4799995422363px; text-align: justify;" />
<span style="background-color: white; color: #222222; font-family: "arial" , "tahoma" , "helvetica" , "freesans" , sans-serif; font-size: 13px; line-height: 18.4799995422363px; text-align: justify;">Divine beauty of different parts of Lord Shiv which are enlighted by fragrence of the flowers decorating the twisted hairlocks of angles may always bless us with happiness and pleasure.[14]</span><br />
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prachanda wadavaanal prabha shubh pracharinee,<br />
mahaasht siddhi kaaminee janavahoot jalpana.<br />
vimukta vaam lochano vivaah kaalikdhvanih,<br />
shiveti mantra bhooshano jagajjayaay jaaytaam.15</div>
<br style="background-color: white; color: #222222; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 13px; line-height: 18.4799995422363px; text-align: justify;" />
<span style="background-color: white; color: #222222; font-family: "arial" , "tahoma" , "helvetica" , "freesans" , sans-serif; font-size: 13px; line-height: 18.4799995422363px; text-align: justify;">The Shakti (energy) which is capable of burning all the sins and spreading welfare of all and the pleasent sound produced by angles during enchanting the pious Shiv mantra at the time of Shiv-Parvati Vivah may winover & destroy all the sufferings of the world.[15]</span><br />
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<div style="background-color: white; color: #222222; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 13px; line-height: 18.4799995422363px; text-align: center;">
Imam hi nitya meva mukta muttamottamstavam,<br />
Pathantaram bhunannaro vishuddhmeti santatam,<br />
Hare Gurau sa bhaktimashu yati nanyatha gati,<br />
Vimohanam hi dehinaa tu shankarasya chitanam. 16</div>
<br style="background-color: white; color: #222222; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 13px; line-height: 18.4799995422363px; text-align: justify;" />
<span style="background-color: white; color: #222222; font-family: "arial" , "tahoma" , "helvetica" , "freesans" , sans-serif; font-size: 13px; line-height: 18.4799995422363px; text-align: justify;">Reading, remembering, and reciting this eternal, having spoken thus, and the best among best eulogy indeed incessantly leads to purity. In preceptor Hara (Śhiva) immediately the state of complete devotion is achieved; no other option is there. Just the thought of Śhiva (Śhańkara) is enough for the people.[16]</span><br />
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Poojavasana samaye dasha vaktra geetam,<br />
Yah shambhu poojana param pathati pradoshe,<br />
Tasyasthiraam ratha gajendra turanga yuktaam,<br />
Lakshmeem sadaiva sumukheem pradadaati shambuh. 17</div>
<br style="background-color: white; color: #222222; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 13px; line-height: 18.4799995422363px; text-align: justify;" />
<span style="background-color: white; color: #222222; font-family: "arial" , "tahoma" , "helvetica" , "freesans" , sans-serif; font-size: 13px; line-height: 18.4799995422363px; text-align: justify;">At the time of prayer-completion, that who reads this song by Daśavaktra (Rāvaṇa) after the prayer of Śambhu — Śambhu gives him stable wealth including chariots, elephants and horses, and beautiful face.[17]</span></div>
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Yuva Shakti (Sameer Sharma)http://www.blogger.com/profile/14384989576996724932noreply@blogger.com1tag:blogger.com,1999:blog-6291413835606135450.post-43596259328782412742014-10-19T01:57:00.000-07:002014-10-19T01:57:11.818-07:00Bija Mantras Meditation<div dir="ltr" style="text-align: left;" trbidi="on">
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This video has 2 portions:</div>
Portion 1: Using AUM mantra to cleanse the three channels<br />
Portion 2: Using bija mantreas to cleanse and energy each of the 7 chakras.<br />
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Yuva Shakti (Sameer Sharma)http://www.blogger.com/profile/14384989576996724932noreply@blogger.com1tag:blogger.com,1999:blog-6291413835606135450.post-580394767339416092014-10-03T12:30:00.001-07:002015-09-29T01:29:54.824-07:009th Night of Navaratri ('Ai Giri')<div dir="ltr" style="text-align: left;" trbidi="on">
9th Night of Navaratri - Navami<br />
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We take the name Shri Siddhi-datri (The bestower of fulfilment and divine powers).<br />
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The demon Mahishasura is killed on this day, so we sing 'Ai Giri<br />
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<span style="color: #990000;">Mahishasura Mardini Stotram : Aigiri Nandini</span></h1>
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<b><br /></b><span class="Sanskrit"><b><span class="Tooltip">अयि</span> <span class="Tooltip">गिरिनन्दिनि</span> <span class="Tooltip">नन्दितमेदिनि</span> <span class="Tooltip">विश्वविनोदिनि</span> <span class="Tooltip">नन्दिनुते</span><br /><span class="Tooltip">गिरिवरविन्ध्यशिरोऽधिनिवासिनि</span> <span class="Tooltip">विष्णुविलासिनि</span> <span class="Tooltip">जिष्णुनुते</span> ।<br /><span class="Tooltip">भगवति</span> <span class="Tooltip">हे</span> <span class="Tooltip">शितिकण्ठकुटुम्बिनि</span> <span class="Tooltip">भूरिकुटुम्बिनि</span> <span class="Tooltip">भूरिकृते</span><br /><span class="Tooltip">जय</span> <span class="Tooltip">जय</span> <span class="Tooltip">हे</span> <span class="Tooltip">महिषासुरमर्दिनि</span> <span class="Tooltip">रम्यकपर्दिनि</span> <span class="Tooltip">शैलसुते</span> ॥ १ ॥</b></span><i> </i><br />
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<i>Ayi Giri-Nandini Nandita-Medini Vishva-Vinodini Nandi-Nute<br />Giri-Vara-Vindhya-Shiro-<span class="sword">[A]</span>dhi-Nivaasini Vissnnu-Vilaasini Jissnnu-Nute |<br />Bhagavati He Shiti-Kannttha-Kuttumbini Bhuri-Kuttumbini Bhuri-Krte<br />Jaya Jaya He Mahissaasura-Mardini Ramya-Kapardini Shaila-Sute || 1 ||</i><br />
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<b><span style="color: #990000;">Meaning:</span></b><br />
<span class="lnum">1.1:</span> <span class="kword">Salutations</span> to the <span class="kword">Daughter of the Mountain</span>, Who <span class="kword">Fills the whole World with Joy</span>, For Whom the whole <span class="kword">World is a Divine Play</span> and Who is <span class="kword">Praised by Nandi</span>,<br />
<span class="lnum">1.2:</span> Who <span class="kword">Dwell on the Summit of the Vindhyas</span>, the <span class="kword">Best of the Mountains</span>, Who gives <span class="kword">Joy to Lord Vishnu</span> (being His sister) and Who is <span class="kword">Praised by Lord Indra</span>,<br />
<span class="lnum">1.3:</span> O <span class="kword">Goddess</span>, Who is the <span class="kword">Consort of the One with Blue Throat</span> (Lord Shiva), Who has <span class="kword">Many Many Relations</span> in this World (being the Cosmic Mother) and Who <span class="kword">Created Abundance</span> (in Creation),<br />
<span class="lnum">1.4:</span> <span class="kword">Victory to You</span>, the <span class="kword">Destroyer of the Demon Mahishasura</span>, Who has <span class="kword">Beautiful Locks of Hair</span> and Who is the <span class="kword">Daughter of the Mountain</span>.<br />
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<b><span class="Sanskrit"><span class="Tooltip">सुरवरवर्षिणि</span> <span class="Tooltip">दुर्धरधर्षिणि</span> <span class="Tooltip">दुर्मुखमर्षिणि</span> <span class="Tooltip">हर्षरते</span><br /><span class="Tooltip">त्रिभुवनपोषिणि</span> <span class="Tooltip">शङ्करतोषिणि</span> <span class="Tooltip">किल्बिषमोषिणि</span> <span class="Tooltip">घोषरते</span><br /><span class="Tooltip">दनुजनिरोषिणि</span> <span class="Tooltip">दितिसुतरोषिणि</span> <span class="Tooltip">दुर्मदशोषिणि</span> <span class="Tooltip">सिन्धुसुते</span><br /><span class="Tooltip">जय</span> <span class="Tooltip">जय</span> <span class="Tooltip">हे</span> <span class="Tooltip">महिषासुरमर्दिनि</span> <span class="Tooltip">रम्यकपर्दिनि</span> <span class="Tooltip">शैलसुते</span> ॥ २ ॥</span></b><i> </i><br />
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<i>Suravara-Varssinni Durdhara-Dharssinni Durmukha-Marssinni Harssa-Rate<br />Tribhuvana-Possinni Shangkara-Tossinni Kilbissa-Mossinni Ghossa-Rate<br />Danuja-Nirossinni Diti-Suta-Rossinni Durmada-Shossinni Sindhu-Sute<br />Jaya Jaya He Mahissaasura-Mardini Ramya-Kapardini Shaila-Sute || 2 ||</i><br />
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<span style="color: #990000;"><b>Meaning:</b></span><br />
<span class="lnum">2.1:</span> (Salutations to the Divine Mother) Who <span class="kword">Shower Boons on the Devas</span>, Who <span class="kword">Overpowered the Demon Durdhara</span> (literally meaning Unrestrainable), Who <span class="kword">Endured the Demon Durmukha</span> (literally meaning Foul-Mouthed) and finally killed him and Who <span class="kword">Delight in Her own Bliss</span>,<br />
<span class="lnum">2.2:</span> Who <span class="kword">Sustain and Nourish the Three-Worlds</span> and <span class="kword">Delight Lord Shankara</span> by <span class="kword">Removing the Sins</span> (i.e. Sinful Demons) by <span class="kword">Indulging Herself in the Tumult of the Battle</span>,<br />
<span class="lnum">2.3:</span> Who <span class="kword">Quel the Wrath of the Danavas</span> (Born from Danu), Who is <span class="kword">Angry with the Daityas</span> (Son of Diti), Who <span class="kword">Dry Up the Foolish Pride of Demons</span> and Who is the <span class="kword">Daughter of the Ocean</span> (as Devi Lakshmi),<br />
<span class="lnum">2.4:</span> <span class="kword">Victory to You</span>, the <span class="kword">Destroyer of the Demon Mahishasura</span>, Who has <span class="kword">Beautiful Locks of Hair</span> and Who is the <span class="kword">Daughter of the Mountain</span>.<br />
<b><br /></b><span class="Sanskrit"><b><span class="Tooltip">अयि</span> <span class="Tooltip">जगदम्ब</span> <span class="Tooltip">मदम्ब</span> <span class="Tooltip">कदम्ब</span> <span class="Tooltip">वनप्रियवासिनि</span> <span class="Tooltip">हासरते</span><br /><span class="Tooltip">शिखरि</span> <span class="Tooltip">शिरोमणि</span> <span class="Tooltip">तुङ्गहिमलय</span> <span class="Tooltip">शृङ्गनिजालय</span> <span class="Tooltip">मध्यगते</span> ।<br /><span class="Tooltip">मधुमधुरे</span> <span class="Tooltip">मधुकैटभगञ्जिनि</span> <span class="Tooltip">कैटभभञ्जिनि</span> <span class="Tooltip">रासरते</span><br /><span class="Tooltip">जय</span> <span class="Tooltip">जय</span> <span class="Tooltip">हे</span> <span class="Tooltip">महिषासुरमर्दिनि</span> <span class="Tooltip">रम्यकपर्दिनि</span> <span class="Tooltip">शैलसुते</span> ॥ ३ ॥</b></span><i> </i><br />
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<i>Ayi Jagad<span class="sword">[t]</span>-Amba Mad-Amba Kadamba Vana-Priyavaasini Haasa-Rate<br />Shikhari Shiro-Manni Tungga-Himalaya Shrngga-Nija-<span class="sword">[Aa]</span>laya Madhya-Gate |<br />Madhu-Madhure Madhu-Kaittabha-Gan.jini Kaittabha-Bhan.jini Raasa-Rate<br />Jaya Jaya He Mahissaasura-Mardini Ramya-Kapardini Shaila-Sute || 3 ||</i><br />
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<b><span style="color: #990000;">Meaning:</span></b><br />
<span class="lnum">3.1:</span> <span class="kword">Salutations</span> to the <span class="kword">Mother of the Universe</span>, Who is <span class="kword">My Own Mother</span>, Who <span class="kword">Likes to Live in the Forest of Kadamba Trees</span> and <span class="kword">Delight in Laughter and Mirth</span>,<br />
<span class="lnum">3.2:</span> Whose <span class="kword">Abode</span> is in the <span class="kword">Middle of the Crest-Jewel</span> of <span class="kword">Peaks of the Lofty Himalayas</span>,<br />
<span class="lnum">3.3:</span> Who is <span class="kword">as Sweet as Honey</span>, Who <span class="kword">Subdued the Pride of the Demons Madhu and Kaitabha</span>, Who <span class="kword">Destroyed the Demons</span> (Madhu and) <span class="kword">Kaitabha</span>, <span class="kword">Indulging in the Din and Uproar</span> of the Great Battle,<br />
<span class="lnum">3.4:</span> <span class="kword">Victory to You</span>, the <span class="kword">Destroyer of the Demon Mahishasura</span>, Who has <span class="kword">Beautiful Locks of Hair</span> and Who is the <span class="kword">Daughter of the Mountain</span>.<br />
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<b><span class="Sanskrit"><span class="Tooltip">अयि</span> <span class="Tooltip">शतखण्ड</span> <span class="Tooltip">विखण्डितरुण्ड</span> <span class="Tooltip">वितुण्डितशुण्द</span> <span class="Tooltip">गजाधिपते</span><br /><span class="Tooltip">रिपुगजगण्ड</span> <span class="Tooltip">विदारणचण्ड</span> <span class="Tooltip">पराक्रमशुण्ड</span> <span class="Tooltip">मृगाधिपते</span> ।<br /><span class="Tooltip">निजभुजदण्ड</span> <span class="Tooltip">निपातितखण्ड</span> <span class="Tooltip">विपातितमुण्ड</span> <span class="Tooltip">भटाधिपते</span><br /><span class="Tooltip">जय</span> <span class="Tooltip">जय</span> <span class="Tooltip">हे</span> <span class="Tooltip">महिषासुरमर्दिनि</span> <span class="Tooltip">रम्यकपर्दिनि</span> <span class="Tooltip">शैलसुते</span> ॥ ४ ॥</span></b><i> </i><br />
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<i>Ayi Shata-Khanndda Vikhannddita-Runndda Vitunnddita-Shunnda Gaja-<span class="sword">[A]</span>dhipate<br />Ripu-Gaja-Ganndda Vidaaranna-Canndda Paraakrama-Shunndda Mrga-<span class="sword">[A]</span>dhipate |<br />Nija-Bhuja-Danndda Nipaatita-Khanndda Vipaatita-Munndda Bhatta-<span class="sword">[A]</span>dhipate<br />Jaya Jaya He Mahissaasura-Mardini Ramya-Kapardini Shaila-Sute || 4 ||</i><br />
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<span style="color: #990000;"><b>Meaning:</b></span><br />
<span class="lnum">4.1:</span> <span class="kword">Salutations</span> to the <span class="kword">Conquerer of the Enemy's Elephants</span> Who <span class="kword">Cut off</span> their <span class="kword">Trunks</span> and <span class="kword">Heads</span>, and the <span class="kword">Headless Bodies</span> into <span class="kword">Hundred Pieces</span>,<br />
<span class="lnum">4.2:</span> Whose <span class="kword">Lion Fiercely Tear Asunder</span> the <span class="kword">Faces</span> of the <span class="kword">Powerful Elephants</span> of the <span class="kword">Enemies</span>,<br />
<span class="lnum">4.3:</span> Who <span class="kword">Felled</span> the <span class="kword">Heads</span> of Demons (Chanda) and <span class="kword">Munda</span> with the <span class="kword">Weapons</span> in Her <span class="kword">Arms</span> and <span class="kword">Conquered</span> the (Enemy) <span class="kword">Warriors</span>,<br />
<span class="lnum">4.4:</span> <span class="kword">Victory to You</span>, the <span class="kword">Destroyer of the Demon Mahishasura</span>, Who has <span class="kword">Beautiful Locks of Hair</span> and Who is the <span class="kword">Daughter of the Mountain</span>.<br />
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<span class="Sanskrit"><b><span class="Tooltip">अयि</span> <span class="Tooltip">रणदुर्मद</span> <span class="Tooltip">शत्रुवधोदित</span> <span class="Tooltip">दुर्धरनिर्जर</span> <span class="Tooltip">शक्तिभृते</span><br /><span class="Tooltip">चतुरविचार</span> <span class="Tooltip">धुरीणमहाशिव</span> <span class="Tooltip">दूतकृत</span> <span class="Tooltip">प्रमथाधिपते</span> ।<br /><span class="Tooltip">दुरितदुरीह</span> <span class="Tooltip">दुराशयदुर्मति</span> <span class="Tooltip">दानवदुत</span> <span class="Tooltip">कृतान्तमते</span><br /><span class="Tooltip">जय</span> <span class="Tooltip">जय</span> <span class="Tooltip">हे</span> <span class="Tooltip">महिषासुरमर्दिनि</span> <span class="Tooltip">रम्यकपर्दिनि</span> <span class="Tooltip">शैलसुते</span> ॥ ५ ॥</b></span><i> </i><br />
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<i>Ayi Ranna-Durmada Shatru-Vadho<span class="sword">[a-U]</span>dita Durdhara-Nirjara Shakti-Bhrte<br />Catura-Vicaara Dhuriinna-Mahaashiva Duuta-Krta Pramatha-<span class="sword">[A]</span>dhipate |<br />Durita-Duriiha Duraashaya-Durmati Daanava-Duta Krtaanta-Mate<br />Jaya Jaya He Mahissaasura-Mardini Ramya-Kapardini Shaila-Sute || 5 ||</i><br />
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<span style="color: #990000;"><b>Meaning:</b></span><br />
<span class="lnum">5.1:</span> <span class="kword">Salutations to the Divine Mother</span> Who was <span class="kword">Manifested</span> to <span class="kword">Destroy</span> the <span class="kword">Battle-Intoxicated Arrogant Demons</span> and Who is the possessor of <span class="kword">Unrestrainable and Imperishable Power</span>,<br />
<span class="lnum">5.2:</span> Who <span class="kword">made Lord Shiva</span> Her <span class="kword">Messenger</span>, that <span class="kword">Lord Shiva</span> Who is <span class="kword">Distinguished</span> by <span class="kword">Cleverness in Deliberation</span> and is the <span class="kword">Lord of the Ghosts and Goblins</span>,<br />
<span class="lnum">5.3:</span> Who is <span class="kword">Honoured</span> for <span class="kword">Bringing an End</span> (i.e. Rejecting) to the Proposal (of marrying Shumbha or Nishumbha) of the <span class="kword">Evil-Minded</span> and <span class="kword">Ignorant Messenger</span> of the <span class="kword">Demon</span> (and hence bringing an end to the demons themselves).<br />
<span class="lnum">5.4:</span> <span class="kword">Victory to You</span>, the <span class="kword">Destroyer of the Demon Mahishasura</span>, Who has <span class="kword">Beautiful Locks of Hair</span> and Who is the <span class="kword">Daughter of the Mountain</span>.<br />
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<b><span class="Sanskrit"><span class="Tooltip">अयि</span> <span class="Tooltip">शरणागत</span> <span class="Tooltip">वैरिवधुवर</span> <span class="Tooltip">वीरवराभय</span> <span class="Tooltip">दायकरे</span><br /><span class="Tooltip">त्रिभुवनमस्तक</span> <span class="Tooltip">शुलविरोधि</span> <span class="Tooltip">शिरोऽधिकृतामल</span> <span class="Tooltip">शुलकरे</span> ।<br /><span class="Tooltip">दुमिदुमितामर</span> <span class="Tooltip">धुन्दुभिनादमहोमुखरीकृत</span> <span class="Tooltip">दिङ्मकरे</span><br /><span class="Tooltip">जय</span> <span class="Tooltip">जय</span> <span class="Tooltip">हे</span> <span class="Tooltip">महिषासुरमर्दिनि</span> <span class="Tooltip">रम्यकपर्दिनि</span> <span class="Tooltip">शैलसुते</span> ॥ ६ ॥</span></b><i> </i><br />
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<i>Ayi Sharannaagata Vairi-Vadhuvara Viiravara-<span class="sword">[A]</span>bhaya Daaya-Kare<br />Tribhuvana-Mastaka Shula-Virodhi Shiro-<span class="sword">[A]</span>dhikrta-<span class="sword">[A]</span>mala Shula-Kare |<br />Dumi-Dumi-Taamara Dhundubhi-Naadam-Aho-Mukhariikrta Dingma-Kare<br />Jaya Jaya He Mahissaasura-Mardini Ramya-Kapardini Shaila-Sute || 6 ||</i><span style="color: #990000;"><b> </b></span><br />
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<span style="color: #990000;"><b>Meaning:</b></span><br />
<span class="lnum">6.1:</span> <span class="kword">Salutations</span> to the Divine Mother Who gave <span class="kword">Abhaya</span> to the <span class="kword">Heroic Soldiers</span> of the <span class="kword">Enemy</span> when their <span class="kword">Good Wives</span> took Her <span class="kword">Refuge</span>.<br />
<span class="lnum">6.2:</span> Whose <span class="kword">Pure Trident</span> in <span class="kword">Hand Capture</span> the <span class="kword">Heads of the Heads</span> (Rulers) of the <span class="kword">Three Worlds</span> who <span class="kword">Oppose Her Trident</span>.<br />
<span class="lnum">6.3:</span> Whose Victory gives rise to <span class="kword">Dumi-Dumi</span> Sound of <span class="kword">Dundubhi</span> Drum flowing incessantly like <span class="kword">Water</span> which fills <span class="kword">All</span> the <span class="kword">Directions</span> with <span class="kword">Joy</span>.<br />
<span class="lnum">6.4:</span> <span class="kword">Victory to You</span>, the <span class="kword">Destroyer of the Demon Mahishasura</span>, Who has <span class="kword">Beautiful Locks of Hair</span> and Who is the <span class="kword">Daughter of the Mountain</span>.<br />
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<b><span class="Sanskrit"><span class="Tooltip">अयि</span> <span class="Tooltip">निजहुङ्कृति</span> <span class="Tooltip">मात्रनिराकृत</span> <span class="Tooltip">धूम्रविलोचन</span> <span class="Tooltip">धूम्रशते</span><br /><span class="Tooltip">समरविशोषित</span> <span class="Tooltip">शोणितबीज</span> <span class="Tooltip">समुद्भवशोणित</span> <span class="Tooltip">बीजलते</span> ।<br /><span class="Tooltip">शिवशिवशुम्भ</span> <span class="Tooltip">निशुम्भमहाहव</span> <span class="Tooltip">तर्पितभूत</span> <span class="Tooltip">पिशाचरते</span><br /><span class="Tooltip">जय</span> <span class="Tooltip">जय</span> <span class="Tooltip">हे</span> <span class="Tooltip">महिषासुरमर्दिनि</span> <span class="Tooltip">रम्यकपर्दिनि</span> <span class="Tooltip">शैलसुते</span> ॥ ७ ॥</span></b><i> </i><br />
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<i>Ayi Nija-Hungkrti Maatra-Niraakrta Dhumravilocana Dhumra-Shate<br />Samara-Vishossita Shonnita-Biija Samudbhava-Shonnita Biija-Late |<br />Shiva-Shiva-Shumbha Nishumbha-Mahaahava Tarpita-Bhuta Pishaaca-Rate<br />Jaya Jaya He Mahissaasura-Mardini Ramya-Kapardini Shaila-Sute || 7 ||</i><br />
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<span style="color: #990000;"><b>Meaning:</b></span><br />
<span class="lnum">7.1:</span> <span class="kword">Salutations</span> to the Divine Mother Who Reduced Demon <span class="kword">Dhumralocana</span> into <span class="kword">Hundred Smoke Particles</span> (i.e. Ashes) with a <span class="kword">Mere Humkara</span>.<br />
<span class="lnum">7.2:</span> Who <span class="kword">Dried up</span> the Strength of the original Demon <span class="kword">Raktabija</span> and <span class="kword">Similar Raktabijas Produced</span> from him like a <span class="kword">Creeper</span> Chain (from each drop of blood <span class="kword">Seed</span> ) during the <span class="kword">Battle</span>.<br />
<span class="lnum">7.3:</span> Whose <span class="kword">Great Auspicious Sacrifice</span> (resembling a Yajna) of <span class="kword">Shumbha and Nishumbha satisfied</span> the <span class="kword">Ghosts and Fiends</span> (attending Lord Shiva).<br />
<span class="lnum">7.4:</span> <span class="kword">Victory to You</span>, the <span class="kword">Destroyer of the Demon Mahishasura</span>, Who has <span class="kword">Beautiful Locks of Hair</span> and Who is the <span class="kword">Daughter of the Mountain</span>.<br />
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<span class="Sanskrit"><b><span class="Tooltip">धनुरनुषङ्ग</span> <span class="Tooltip">रणक्षणसङ्ग</span> <span class="Tooltip">परिस्फुरदङ्ग</span> <span class="Tooltip">नटत्कटके</span><br /><span class="Tooltip">कनकपिशङ्ग</span> <span class="Tooltip">पृषत्कनिषङ्ग</span> <span class="Tooltip">रसद्भटशृङ्ग</span> <span class="Tooltip">हताबटुके</span> ।<br /><span class="Tooltip">कृतचतुरङ्ग</span> <span class="Tooltip">बलक्षितिरङ्ग</span> <span class="Tooltip">घटद्बहुरङ्ग</span> <span class="Tooltip">रटद्बटुके</span><br /><span class="Tooltip">जय</span> <span class="Tooltip">जय</span> <span class="Tooltip">हे</span> <span class="Tooltip">महिषासुरमर्दिनि</span> <span class="Tooltip">रम्यकपर्दिनि</span> <span class="Tooltip">शैलसुते</span> ॥ ८ ॥</b></span><br />
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<span class="Sanskrit"><b> </b></span><i>Dhanur-Anussangga Ranna-Kssanna-Sangga Parisphurad-Angga Nattat-Kattake<br />Kanaka-Pishangga Prssatka-Nissangga Rasad-Bhatta-Shrngga Hataa-Battuke |<br />Krta-Caturangga Bala-Kssiti-Rangga Ghattad-Bahu-Rangga Rattad-Battuke<br />Jaya Jaya He Mahissaasura-Mardini Ramya-Kapardini Shaila-Sute || 8 ||</i><br />
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<span style="color: #990000;"><b>Meaning:</b></span><br />
<span class="lnum">8.1:</span> (Salutations to the Divine Mother) Whose <span class="kword">Bracelet Dances</span> on Her <span class="kword">Shining Arms</span> Following the Movements of Her <span class="kword">Bow</span> during <span class="kword">Each Instant</span> of the <span class="kword">Battle</span>.<br />
<span class="lnum">8.2:</span> Whose <span class="kword">Golden Arrows</span> become <span class="kword">Reddish</span> (with blood) when they <span class="kword">Cling</span> to the <span class="kword">Stupid Enemies</span> and <span class="kword">Slay</span> them inspite of their <span class="kword">Howls</span> and <span class="kword">Screams</span> at the <span class="kword">Top</span> of their Voice (displaying vain pride).<br />
<span class="lnum">8.3:</span> Who <span class="kword">Turns</span> the <span class="kword">Four-Fold Array</span> (Caturanga) of Enemies surrounding Her from all sides during the battle, consisting of <span class="kword">Many Heads of Various Colours</span> who <span class="kword">Stupidly Howl and Scream</span> (displaying their vain pride), INTO a <span class="kword">Play of Decreasing Strength</span> (of the Caturanga).<br />
<span class="lnum">8.4:</span> <span class="kword">Victory to You</span>, the <span class="kword">Destroyer of the Demon Mahishasura</span>, Who has <span class="kword">Beautiful Locks of Hair</span> and Who is the <span class="kword">Daughter of the Mountain</span>.<br />
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<span class="Sanskrit"><b><span class="Tooltip">सुरललना</span> <span class="Tooltip">ततथेयि</span> <span class="Tooltip">तथेयि</span> <span class="Tooltip">कृताभिनयोदर</span> <span class="Tooltip">नृत्यरते</span><br /><span class="Tooltip">कृत</span> <span class="Tooltip">कुकुथः</span> <span class="Tooltip">कुकुथो</span> <span class="Tooltip">गडदादिकताल</span> <span class="Tooltip">कुतूहल</span> <span class="Tooltip">गानरते</span> ।<br /><span class="Tooltip">धुधुकुट</span> <span class="Tooltip">धुक्कुट</span> <span class="Tooltip">धिंधिमित</span> <span class="Tooltip">ध्वनि</span> <span class="Tooltip">धीर</span> <span class="Tooltip">मृदंग</span> <span class="Tooltip">निनादरते</span><br /><span class="Tooltip">जय</span> <span class="Tooltip">जय</span> <span class="Tooltip">हे</span> <span class="Tooltip">महिषासुरमर्दिनि</span> <span class="Tooltip">रम्यकपर्दिनि</span> <span class="Tooltip">शैलसुते</span> ॥ ९ ॥</b></span><i> </i><br />
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<i>Sura-Lalanaa Tatatheyi Tatheyi Krta-Abhinayo-<span class="sword">[U]</span>dara Nrtya-Rate<br />Krta Kukuthah Kukutho Gaddadaadika-Taala Kutuuhala Gaana-Rate |<br />Dhudhukutta Dhukkutta Dhimdhimita Dhvani Dhiira Mrdamga Ninaada-Rate<br />Jaya Jaya He Mahissaasura-Mardini Ramya-Kapardini Shaila-Sute || 9 ||</i><br />
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<span style="color: #990000;"><b>Meaning:</b></span><br />
<span class="lnum">9.1:</span> (Salutations to the Divine Mother) Following the Rhythm of the Great Battle, the <span class="kword">Celestial Dancers</span> are <span class="kword">Dancing</span> the rhythm of <span class="kword">Ta-Tha-Theyi</span>, <span class="kword">Ta-Theyi</span>, and expressing the sentiment of the battle with their Dramatic <span class="kword">Acting</span>,<br />
<span class="lnum">9.2:</span> Their <span class="kword">Music</span> have <span class="kword">Created</span> the Tense <span class="kword">Eagerness</span> with the <span class="kword">Talas</span> (musical beats) like <span class="kword">Ku-Kutha</span>, <span class="kword">Ku-Kutha</span>, <span class="kword">Ga-Da-Dha</span>, <span class="kword">Ga-Da-Dha</span> ...<br />
<span class="lnum">9.3:</span> ... and a <span class="kword">Steady</span> Deep <span class="kword">Sound</span> of <span class="kword">Dhu-Dhu-Kuta</span>, <span class="kword">Dhu-Kuta</span>, <span class="kword">Dhim-Dhimi</span> in the background from the <span class="kword">Mridangam</span> (a musical instrument),<br />
<span class="lnum">9.4:</span> <span class="kword">Victory to You</span>, the <span class="kword">Destroyer of the Demon Mahishasura</span>, Who has <span class="kword">Beautiful Locks of Hair</span> and Who is the <span class="kword">Daughter of the Mountain</span>.<br />
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<span class="Sanskrit"><b><span class="Tooltip">जय</span> <span class="Tooltip">जय</span> <span class="Tooltip">जप्य</span> <span class="Tooltip">जयेजयशब्द</span> <span class="Tooltip">परस्तुति</span> <span class="Tooltip">तत्परविश्वनुते</span><br /><span class="Tooltip">झणझणझिञ्झिमि</span> <span class="Tooltip">झिङ्कृत</span> <span class="Tooltip">नूपुरशिञ्जितमोहित</span> <span class="Tooltip">भूतपते</span> ।<br /><span class="Tooltip">नटित</span> <span class="Tooltip">नटार्ध</span> <span class="Tooltip">नटी</span> <span class="Tooltip">नट</span> <span class="Tooltip">नायक</span> <span class="Tooltip">नाटितनाट्य</span> <span class="Tooltip">सुगानरते</span><br /><span class="Tooltip">जय</span> <span class="Tooltip">जय</span> <span class="Tooltip">हे</span> <span class="Tooltip">महिषासुरमर्दिनि</span> <span class="Tooltip">रम्यकपर्दिनि</span> <span class="Tooltip">शैलसुते</span> ॥ १० ॥</b></span><i> </i><br />
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<i>Jaya Jaya Japya Jaye-Jaya-Shabda Para-Stuti Tat-Para-Vishva-Nute<br />Jhanna-Jhanna-Jhin.jhimi Jhingkrta Nuupura-Shin.jita-Mohita Bhuuta-Pate |<br />Nattita Nattaardha Nattii Natta Naayaka Naattita-Naattya Su-Gaana-Rate<br />Jaya Jaya He Mahissaasura-Mardini Ramya-Kapardini Shaila-Sute || 10 ||</i><br />
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<span style="color: #990000;"><b>Meaning:</b></span><br />
<span class="lnum">10.1:</span> (Salutations to the Divine Mother) Who is <span class="kword">Praised</span> by the <span class="kword">Whole World</span>; For Whom they <span class="kword">Mutter Victory Prayers</span> before the Battle, <span class="kword">Shout Victory Shouts</span> after the Battle which is then <span class="kword">Followed</span> by Singing Her <span class="kword">Stuthi</span> (Eulogy).<br />
<span class="lnum">10.2:</span> Whose <span class="kword">Anklets Jingling</span> with the <span class="kword">Jhana-Jhana</span> Sound <span class="kword">Captivate Lord Shiva</span>, the <span class="kword">Lord</span> of the <span class="kword">Ghosts and Goblins</span>.<br />
<span class="lnum">10.3:</span> Who <span class="kword">Dance</span> as <span class="kword">Half</span> of the Body of Lord Shiva, where the <span class="kword">Male</span> and the <span class="kword">Female Dancers</span> (having a single body) is the <span class="kword">Hero</span> of the Cosmic Play which is taking place along with <span class="kword">Beautiful Song</span> (Divine Sound of Nada).<br />
<span class="lnum">10.4:</span> <span class="kword">Victory to You</span>, the <span class="kword">Destroyer of the Demon Mahishasura</span>, Who has <span class="kword">Beautiful Locks of Hair</span> and Who is the <span class="kword">Daughter of the Mountain</span>.<br />
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<b> </b><span class="Sanskrit"><b><span class="Tooltip">अयि</span> <span class="Tooltip">सुमनःसुमनःसुमनः</span> <span class="Tooltip">सुमनःसुमनोहरकान्तियुते</span><br /><span class="Tooltip">श्रितरजनी</span> <span class="Tooltip">रजनीरजनी</span> <span class="Tooltip">रजनीरजनी</span> <span class="Tooltip">करवक्त्रवृते</span> ।<br /><span class="Tooltip">सुनयनविभ्रमर</span> <span class="Tooltip">भ्रमरभ्रमर</span> <span class="Tooltip">भ्रमरभ्रमराधिपते</span><br /><span class="Tooltip">जय</span> <span class="Tooltip">जय</span> <span class="Tooltip">हे</span> <span class="Tooltip">महिषासुरमर्दिनि</span> <span class="Tooltip">रम्यकपर्दिनि</span> <span class="Tooltip">शैलसुते</span> ॥ ११ ॥</b></span><i> </i><br />
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<i>Ayi Sumanah-Sumanah-Sumanah Sumanah-Sumanohara-Kaanti-Yute<br />Shrita-Rajanii Rajanii-Rajanii Rajanii-Rajanii Kara-Vaktra-Vrte |<br />Sunayana-Vi-Bhramara Bhramara-Bhramara Bhramara-Bhramara-<span class="sword">[A]</span>dhipate<br />Jaya Jaya He Mahissaasura-Mardini Ramya-Kapardini Shaila-Sute || 11 ||</i><br />
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<span style="color: #990000;"><b>Meaning:</b></span><br />
<span class="lnum">11.1:</span> <span class="kword">Salutations to the Divine Mother</span> Whose <span class="kword">Beautiful Mind</span> is <span class="kword">United</span> with a <span class="kword">Charming Appearance</span>.<br />
<span class="lnum">11.2:</span> Whose Beautiful <span class="kword">Face</span> makes <span class="kword">Subserviant</span> the Beauty of the <span class="kword">Moon Light</span> of <span class="kword">Night</span> by <span class="kword">Hiding</span> them with It's Beauty.<br />
<span class="lnum">11.3:</span> Whose <span class="kword">Beautiful Eyes Conquer</span> the Beauty of the <span class="kword">Bees</span> by Their Own Beauty.<br />
<span class="lnum">11.4:</span> <span class="kword">Victory to You</span>, the <span class="kword">Destroyer of the Demon Mahishasura</span>, Who has <span class="kword">Beautiful Locks of Hair</span> and Who is the <span class="kword">Daughter of the Mountain</span>.<br />
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<span class="Sanskrit"><b><span class="Tooltip">सहितमहाहव</span> <span class="Tooltip">मल्लमतल्लिक</span> <span class="Tooltip">मल्लितरल्लक</span> <span class="Tooltip">मल्लरते</span><br /><span class="Tooltip">विरचितवल्लिक</span> <span class="Tooltip">पल्लिकमल्लिक</span> <span class="Tooltip">झिल्लिकभिल्लिक</span> <span class="Tooltip">वर्गवृते</span> ।<br /><span class="Tooltip">शितकृतफुल्ल</span> <span class="Tooltip">समुल्लसितारुण</span> <span class="Tooltip">तल्लजपल्लव</span> <span class="Tooltip">सल्ललिते</span><br /><span class="Tooltip">जय</span> <span class="Tooltip">जय</span> <span class="Tooltip">हे</span> <span class="Tooltip">महिषासुरमर्दिनि</span> <span class="Tooltip">रम्यकपर्दिनि</span> <span class="Tooltip">शैलसुते</span> ॥ १२ ॥</b></span><i> </i><br />
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<i>Sahita-Mahaahava Mallama-Tallika Malli-Tarallaka Malla-Rate<br />Viracita-Vallika Pallika-Mallika Jhillika-Bhillika Varga-Vrte |<br />Shita-Krta-Phulla Samullasita-<span class="sword">[A]</span>runna Tallaja-Pallava Sal-Lalite<br />Jaya Jaya He Mahissaasura-Mardini Ramya-Kapardini Shaila-Sute || 12 ||</i><br />
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<span style="color: #990000;"><b>Meaning:</b></span><br />
<span class="lnum">12.1:</span> (Salutations to the Divine Mother) Who is <span class="kword">Accompanied</span> in the Great Battle against <span class="kword">Excellent Wrestlers</span> (Fighters), by Girls who appear Tender like <span class="kword">Jasmine</span> who are <span class="kword">Fighting</span> against the Enemies.<br />
<span class="lnum">12.2:</span> Whose Accompaniments are <span class="kword">Composed of</span> Girls from the <span class="kword">Bheel Tribe</span> who are Tender like Creepers of <span class="kword">Village Jasmine</span> and buzz like Swarms of <span class="kword">Bees</span> (or Crickets).<br />
<span class="lnum">12.3:</span> On Whose Face Plays a <span class="kword">Smile Created by Joy</span> which appears like <span class="kword">Dawn Shining forth</span> with <span class="kword">Red Colour</span> and Blossoming the <span class="kword">Excellent Buds</span>.<br />
<span class="lnum">12.4:</span> <span class="kword">Victory to You</span>, the <span class="kword">Destroyer of the Demon Mahishasura</span>, Who has <span class="kword">Beautiful Locks of Hair</span> and Who is the <span class="kword">Daughter of the Mountain</span>.<br />
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<span class="Sanskrit"><b><span class="Tooltip">अविरलगण्ड</span> <span class="Tooltip">गलन्मदमेदुर</span> <span class="Tooltip">मत्तमतङ्ग</span> <span class="Tooltip">जराजपते</span><br /><span class="Tooltip">त्रिभुवनभुषण</span> <span class="Tooltip">भूतकलानिधि</span> <span class="Tooltip">रूपपयोनिधि</span> <span class="Tooltip">राजसुते</span> ।<br /><span class="Tooltip">अयि</span> <span class="Tooltip">सुदतीजन</span> <span class="Tooltip">लालसमानस</span> <span class="Tooltip">मोहन</span> <span class="Tooltip">मन्मथराजसुते</span><br /><span class="Tooltip">जय</span> <span class="Tooltip">जय</span> <span class="Tooltip">हे</span> <span class="Tooltip">महिषासुरमर्दिनि</span> <span class="Tooltip">रम्यकपर्दिनि</span> <span class="Tooltip">शैलसुते</span> ॥ १३ ॥</b></span><i> </i><br />
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<i>Avirala-Ganndda Galan-Mada-Medura Matta-Matangga ja-Raaja-Pate<br />Tri-Bhuvana-Bhussanna Bhuuta-Kalaanidhi Ruupa-Payo-Nidhi Raaja-Sute |<br />Ayi Sudatii-Jana Laalasa-Maanasa Mohana Manmatha-Raaja-Sute<br />Jaya Jaya He Mahissaasura-Mardini Ramya-Kapardini Shaila-Sute || 13 ||</i><span style="color: #990000;"><b> </b></span><br />
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<span style="color: #990000;"><b>Meaning:</b></span><br />
<span class="lnum">13.1:</span> (Salutations to the Divine Mother) Who is like a <span class="kword">Royal Intoxicated Elephant</span> from whose <span class="kword">Cheeks</span> the <span class="kword">Thick Mada</span> (Intoxicant) <span class="kword">Oozes</span> out and <span class="kword">Falls Incessantly</span> (in the form of Arts, Beauty and Power).<br />
<span class="lnum">13.2:</span> Who is the <span class="kword">Daughter</span> of the <span class="kword">King</span> and from Whom comes the <span class="kword">Treasures of Arts, Beauty and Power</span> which are <span class="kword">Ornaments</span> of the <span class="kword">Three Worlds</span>.<br />
<span class="lnum">13.3:</span> Who is like the <span class="kword">Daughter of Manmatha</span> (God of Love) who gives rise to the <span class="kword">Desires and Infatuation</span> in the <span class="kword">Mind</span> for Women with <span class="kword">Beautiful Smile</span>.<br />
<span class="lnum">13.4:</span> <span class="kword">Victory to You</span>, the <span class="kword">Destroyer of the Demon Mahishasura</span>, Who has <span class="kword">Beautiful Locks of Hair</span> and Who is the <span class="kword">Daughter of the Mountain</span>. <br />
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<span class="Sanskrit"><b><span class="Tooltip">कमलदलामल</span> <span class="Tooltip">कोमलकान्ति</span> <span class="Tooltip">कलाकलितामल</span> <span class="Tooltip">भाललते</span><br /><span class="Tooltip">सकलविलास</span> <span class="Tooltip">कलानिलयक्रम</span> <span class="Tooltip">केलिचलत्कल</span> <span class="Tooltip">हंसकुले</span> ।<br /><span class="Tooltip">अलिकुलसङ्कुल</span> <span class="Tooltip">कुवलयमण्डल</span> <span class="Tooltip">मौलिमिलद्बकुलालिकुले</span><br /><span class="Tooltip">जय</span> <span class="Tooltip">जय</span> <span class="Tooltip">हे</span> <span class="Tooltip">महिषासुरमर्दिनि</span> <span class="Tooltip">रम्यकपर्दिनि</span> <span class="Tooltip">शैलसुते</span> ॥ १४ ॥</b></span><br />
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<span class="Sanskrit"><b> </b></span><i>Kamala-Dala-<span class="sword">[A]</span>mala Komala-Kaanti Kalaa-Kalita-<span class="sword">[A]</span>mala Bhaalalate<br />Sakala-Vilaasa Kalaa-Nilaya-Krama Keli-Calat-Kala Hamsa-Kule |<br />Alikula-Sangkula Kuvalaya-Mannddala Mouli-Milad-Bakula-Ali-Kule<br />Jaya Jaya He Mahissaasura-Mardini Ramya-Kapardini Shaila-Sute || 14 ||</i><br />
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<span style="color: #990000;"><b>Meaning:</b></span><br />
<span class="lnum">14.1:</span> (Salutations to the Divine Mother) On Whose <span class="kword">Stainless, Shining Forehead</span> is <span class="kword">Artistically Curved</span> the <span class="kword">Tender Beauty</span> of a <span class="kword">Spotless, Shining Lotus Petal</span>.<br />
<span class="lnum">14.2:</span> Whose <span class="kword">Movement</span> resembles the <span class="kword">Playful, Soft Movements</span> of a <span class="kword">Flock of Swans</span> from Which <span class="kword">All Schools of Arts</span> are <span class="kword">Manifested in Succession</span>.<br />
<span class="lnum">14.3:</span> Whose <span class="kword">Ornamented and Braided Hair</span> Combines the <span class="kword">Beauty and Sweetness of the Blue Water Lily crowded by Swarm of Bees</span> AND the <span class="kword">Bakula Flower infested with a Swarm of Bees</span>.<br />
<span class="lnum">14.4:</span> <span class="kword">Victory to You</span>, the <span class="kword">Destroyer of the Demon Mahishasura</span>, Who has <span class="kword">Beautiful Locks of Hair</span> and Who is the <span class="kword">Daughter of the Mountain</span>.<br />
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<b><span class="Sanskrit"><span class="Tooltip">करमुरलीरव</span> <span class="Tooltip">वीजितकूजित</span> <span class="Tooltip">लज्जितकोकिल</span> <span class="Tooltip">मञ्जुमते</span><br /><span class="Tooltip">मिलितपुलिन्द</span> <span class="Tooltip">मनोहरगुञ्जित</span> <span class="Tooltip">रञ्जितशैल</span> <span class="Tooltip">निकुञ्जगते</span> ।<br /><span class="Tooltip">निजगणभूत</span> <span class="Tooltip">महाशबरीगण</span> <span class="Tooltip">सद्गुणसम्भृत</span> <span class="Tooltip">केलितले</span><br /><span class="Tooltip">जय</span> <span class="Tooltip">जय</span> <span class="Tooltip">हे</span> <span class="Tooltip">महिषासुरमर्दिनि</span> <span class="Tooltip">रम्यकपर्दिनि</span> <span class="Tooltip">शैलसुते</span> ॥ १५ ॥</span></b><i> </i><br />
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<i>Kara-Muralii-Rava Viijita-Kuujita Lajjita-Kokila Man.ju-Mate<br />Milita-Pulinda Manohara-Gun.jita Ran.jita-Shaila Nikun.ja-Gate |<br />Nija-Ganna-Bhuuta Mahaa-Shabarii-Ganna Sad-Gunna-Sambhrta Keli-Tale<br />Jaya Jaya He Mahissaasura-Mardini Ramya-Kapardini Shaila-Sute || 15 ||</i><span style="color: #990000;"><b> </b></span><br />
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<span style="color: #990000;"><b>Meaning:</b></span><br />
<span class="lnum">15.1:</span> (Salutations to the Divine Mother) Who makes the <span class="kword">Sound of Flute in Hand</span> appear <span class="kword">Wet and Monotonous</span> and puts the <span class="kword">Cuckoo</span> to <span class="kword">Shame</span> by the <span class="kword">Beauty</span> (of Her Voice) ...<br />
<span class="lnum">15.2:</span> When She <span class="kword">Hums Heart-Stealing Songs along with</span> the Girls of the <span class="kword">Pulinda</span> Tribe <span class="kword">Walking</span> in the <span class="kword">Brightly Coloured</span> (due to blooming flowers) <span class="kword">Grooves</span> of the <span class="kword">Mountain</span> ...<br />
<span class="lnum">15.3:</span> And <span class="kword">Plays</span> with the <span class="kword">Tribal Women</span> of Her <span class="kword">Group</span> who are filled with <span class="kword">Good Virtues</span>.<br />
<span class="lnum">15.4:</span> <span class="kword">Victory to You</span>, the <span class="kword">Destroyer of the Demon Mahishasura</span>, Who has <span class="kword">Beautiful Locks of Hair</span> and Who is the <span class="kword">Daughter of the Mountain</span>.<br />
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<span class="Sanskrit"><b><span class="Tooltip">कटितटपीत</span> <span class="Tooltip">दुकूलविचित्र</span> <span class="Tooltip">मयुखतिरस्कृत</span> <span class="Tooltip">चन्द्ररुचे</span><br /><span class="Tooltip">प्रणतसुरासुर</span> <span class="Tooltip">मौलिमणिस्फुर</span> <span class="Tooltip">दंशुलसन्नख</span> <span class="Tooltip">चन्द्ररुचे</span><br /><span class="Tooltip">जितकनकाचल</span> <span class="Tooltip">मौलिमदोर्जित</span> <span class="Tooltip">निर्भरकुञ्जर</span> <span class="Tooltip">कुम्भकुचे</span><br /><span class="Tooltip">जय</span> <span class="Tooltip">जय</span> <span class="Tooltip">हे</span> <span class="Tooltip">महिषासुरमर्दिनि</span> <span class="Tooltip">रम्यकपर्दिनि</span> <span class="Tooltip">शैलसुते</span> ॥ १६ ॥</b></span><i> </i><br />
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<i>Kattitatta-Piita Dukuula-Vicitra Mayukha-Tiraskrta Candra-Ruce<br />Prannata-Suraasura Mouli-Manni-Sphura d-Amshula-Sannakha Candra-Ruce<br />Jita-Kanaka-<span class="sword">[A]</span>cala Mouli-Mado<span class="sword">[a-Uu]</span>rjita Nirbhara-Kun.jara Kumbha-Kuce<br />Jaya Jaya He Mahissaasura-Mardini Ramya-Kapardini Shaila-Sute || 16 ||</i><br />
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<span style="color: #990000;"><b>Meaning:</b></span><br />
<span class="lnum">16.1:</span> (Salutations to the Divine Mother) Whose <span class="kword">Waist</span> is <span class="kword">Soaked</span> with <span class="kword">Silk</span> Clothes of <span class="kword">Various Colours</span>, the <span class="kword">Lustre</span> of Which <span class="kword">Eclipses</span> the Brightness of the <span class="kword">Moon</span>.<br />
<span class="lnum">16.2:</span> On Whose <span class="kword">Toe-Nails</span> Which <span class="kword">Throb</span> with the <span class="kword">Radiance</span> of a <span class="kword">Gem</span> in the <span class="kword">Diadem</span> and Spreads Its <span class="kword">Brightness</span> like a <span class="kword">Moon</span>, <span class="kword">Prostate</span> the <span class="kword">Devas</span> and the <span class="kword">Asuras</span>.<br />
<span class="lnum">16.3:</span> Who <span class="kword">Wins</span> over the Mighty Heads which are <span class="kword">Swollen with Pride like Golden Mountain</span>, with the <span class="kword">Pre-eminence</span> (of Power and Compassion) <span class="kword">Abounding</span> in Her <span class="kword">Pitcher-Like Bosom</span>.<br />
<span class="lnum">16.4:</span> <span class="kword">Victory to You</span>, the <span class="kword">Destroyer of the Demon Mahishasura</span>, Who has <span class="kword">Beautiful Locks of Hair</span> and Who is the <span class="kword">Daughter of the Mountain</span>.<br />
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<span class="Sanskrit"><b><span class="Tooltip">विजितसहस्रकरैक</span> <span class="Tooltip">सहस्रकरैक</span> <span class="Tooltip">सहस्रकरैकनुते</span><br /><span class="Tooltip">कृतसुरतारक</span> <span class="Tooltip">सङ्गरतारक</span> <span class="Tooltip">सङ्गरतारक</span> <span class="Tooltip">सूनुसुते</span> ।<br /><span class="Tooltip">सुरथसमाधि</span> <span class="Tooltip">समानसमाधि</span> <span class="Tooltip">समाधिसमाधि</span> <span class="Tooltip">सुजातरते</span> ।<br /><span class="Tooltip">जय</span> <span class="Tooltip">जय</span> <span class="Tooltip">हे</span> <span class="Tooltip">महिषासुरमर्दिनि</span> <span class="Tooltip">रम्यकपर्दिनि</span> <span class="Tooltip">शैलसुते</span> ॥ १७ ॥</b></span><i> </i><br />
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<i>Vijita-Sahasra-Karaika Sahasra-Karaika Sahasra-Karaika-Nute<br />Krta-Sura-Taaraka Sanggara-Taaraka Sanggara-Taaraka Suunu-Sute |<br />Suratha-Samaadhi Samaana-Samaadhi Samaadhi-Samaadhi Sujaata-Rate |<br />Jaya Jaya He Mahissaasura-Mardini Ramya-Kapardini Shaila-Sute || 17 ||</i><br />
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<span style="color: #990000;"><b>Meaning:</b></span><br />
<span class="lnum">17.1:</span> (Salutations to the Divine Mother) Who <span class="kword">Conquers Thousands of Enemies</span> who fight against Her with <span class="kword">Thousands of Hands</span> thus <span class="kword">Making Thousands of Hands</span> (of Devotees) <span class="kword">Praise Her</span>.<br />
<span class="lnum">17.2:</span> Who <span class="kword">Created</span> the <span class="kword">Rescuer of the Devas</span> (Her Son Kartikeya) to <span class="kword">Fight</span> with Demon <span class="kword">Tarkasura</span>, and then <span class="kword">Urged</span> Her <span class="kword">Son</span> for that Great <span class="kword">Fight</span>.<br />
<span class="lnum">17.3:</span> Who is Pleased with both: <span class="kword">Devotional Contemplation like King Suratha</span> for Worldly Gain, and the <span class="kword">Excellent Devotional Contemplation like Merchant Samadhi</span> for Spiritual Knowledge.<br />
<span class="lnum">17.4:</span> <span class="kword">Victory to You</span>, the <span class="kword">Destroyer of the Demon Mahishasura</span>, Who has <span class="kword">Beautiful Locks of Hair</span> and Who is the <span class="kword">Daughter of the Mountain</span>.<br />
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<span class="Sanskrit"><b><span class="Tooltip">पदकमलं</span> <span class="Tooltip">करुणानिलये</span> <span class="Tooltip">वरिवस्यति</span> <span class="Tooltip">योऽनुदिनं</span> <span class="Tooltip">सुशिवे</span><br /><span class="Tooltip">अयि</span> <span class="Tooltip">कमले</span> <span class="Tooltip">कमलानिलये</span> <span class="Tooltip">कमलानिलयः</span> <span class="Tooltip">स</span> <span class="Tooltip">कथं</span> <span class="Tooltip">न</span> <span class="Tooltip">भवेत्</span> ।<br /><span class="Tooltip">तव</span> <span class="Tooltip">पदमेव</span> <span class="Tooltip">परम्पदमित्यनुशीलयतो</span> <span class="Tooltip">मम</span> <span class="Tooltip">किं</span> <span class="Tooltip">न</span> <span class="Tooltip">शिवे</span><br /><span class="Tooltip">जय</span> <span class="Tooltip">जय</span> <span class="Tooltip">हे</span> <span class="Tooltip">महिषासुरमर्दिनि</span> <span class="Tooltip">रम्यकपर्दिनि</span> <span class="Tooltip">शैलसुते</span> ॥ १८ ॥</b></span><i> </i><br />
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<i>Pada-Kamalam Karunnaa-Nilaye Varivasyati Yo-<span class="sword">[A]</span>nudinam Su-Shive<br />Ayi Kamale Kamalaa-Nilaye Kamalaa-Nilayah Sa Katham Na Bhavet |<br />Tava Padam-Eva Param-Padam-Ity-Anushiilayato Mama Kim Na Shive<br />Jaya Jaya He Mahissaasura-Mardini Ramya-Kapardini Shaila-Sute || 18 ||</i><br />
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<span style="color: #990000;"><b>Meaning:</b></span><br />
<span class="lnum">18.1:</span> (Salutations to the Divine Mother) <span class="kword">Whoever Serves</span> Your <span class="kword">Highly Auspicious Lotus Feet Everyday</span>, Which is an <span class="kword">Abode of Compassion</span> ...<br />
<span class="lnum">18.2:</span> (Serves) That <span class="kword">Lotus</span> (Lotus Feet), Which is an <span class="kword">Abode of Kamala</span> (Goddess Mahalakshmi), <span class="kword">Will He Not Himself Become an Abode of Kamala</span> (i.e. Prosperous)?<br />
<span class="lnum">18.3:</span> Your <span class="kword">Feet Indeed</span> is the <span class="kword">Supreme Feet</span> (i.e. Supreme Refuge); <span class="kword">How can I Not Practise Devotion Towards them, O Auspicious Mother</span>?<br />
<span class="lnum">18.4:</span> <span class="kword">Victory to You</span>, the <span class="kword">Destroyer of the Demon Mahishasura</span>, Who has <span class="kword">Beautiful Locks of Hair</span> and Who is the <span class="kword">Daughter of the Mountain</span>.<br />
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<span class="Sanskrit"><b><span class="Tooltip">कनकलसत्कलसिन्धुजलैरनुषिञ्चति</span> <span class="Tooltip">तेगुणरङ्गभुवम्</span><br /><span class="Tooltip">भजति</span> <span class="Tooltip">स</span> <span class="Tooltip">किं</span> <span class="Tooltip">न</span> <span class="Tooltip">शचीकुचकुम्भतटीपरिरम्भसुखानुभवम्</span> ।<br /><span class="Tooltip">तव</span> <span class="Tooltip">चरणं</span> <span class="Tooltip">शरणं</span> <span class="Tooltip">करवाणि</span> <span class="Tooltip">नतामरवाणि</span> <span class="Tooltip">निवासि</span> <span class="Tooltip">शिवम्</span><br /><span class="Tooltip">जय</span> <span class="Tooltip">जय</span> <span class="Tooltip">हे</span> <span class="Tooltip">महिषासुरमर्दिनि</span> <span class="Tooltip">रम्यकपर्दिनि</span> <span class="Tooltip">शैलसुते</span> ॥ १९ ॥</b></span><i> </i><br />
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<i>Kanaka-Lasat-Kala-Sindhu-Jalair-Anussin.cati Te-Gunna-Rangga-Bhuvam<br />Bhajati Sa Kim Na Shacii-Kuca-Kumbha-Tattii-Parirambha-Sukha-<span class="sword">[A]</span>nubhavam |<br />Tava Carannam Sharannam Kara-Vaanni Nata-Amara-Vaanni Nivaasi Shivam<br />Jaya Jaya He Mahissaasura-Mardini Ramya-Kapardini Shaila-Sute || 19 ||</i><br />
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<span style="color: #990000;"><b>Meaning:</b></span><br />
<span class="lnum">19.1:</span> (Salutations to the Divine Mother) When a Devotee <span class="kword">Washes</span> the <span class="kword">Place</span> where <span class="kword">Your Attributes are Exhibited</span> (i.e. Your Place of Worship) with <span class="kword">Water</span> from <span class="kword">River</span> which is <span class="kword">Shining</span> like <span class="kword">Gold</span> and <span class="kword">Flowing Softly</span> ...<br />
<span class="lnum">19.2:</span> <span class="kword">Will He not Feel the Joy</span> of Your <span class="kword">All-Embracing Grace</span> contained in Your <span class="kword">Pitcher-Like Bosom</span>?<br />
<span class="lnum">19.3:</span> <span class="kword">I Take Refuge at Your Feet, O Vani</span> (Devi Mahasaraswati), and <span class="kword">I Prostate before You, O Eternal Vani</span> (Devi Mahasaraswati), in Whom <span class="kword">Resides</span> All <span class="kword">Auspiciousness</span>.<br />
<span class="lnum">19.4:</span> <span class="kword">Victory to You</span>, the <span class="kword">Destroyer of the Demon Mahishasura</span>, Who has <span class="kword">Beautiful Locks of Hair</span> and Who is the <span class="kword">Daughter of the Mountain</span>.<br />
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<span class="Sanskrit"><b><span class="Tooltip">तव</span> <span class="Tooltip">विमलेन्दुकुलं</span> <span class="Tooltip">वदनेन्दुमलं</span> <span class="Tooltip">सकलं</span> <span class="Tooltip">ननु</span> <span class="Tooltip">कूलयते</span><br /><span class="Tooltip">किमु</span> <span class="Tooltip">पुरुहूतपुरीन्दु</span> <span class="Tooltip">मुखी</span> <span class="Tooltip">सुमुखीभिरसौ</span> <span class="Tooltip">विमुखीक्रियते</span> ।<br /><span class="Tooltip">मम</span> <span class="Tooltip">तु</span> <span class="Tooltip">मतं</span> <span class="Tooltip">शिवनामधने</span> <span class="Tooltip">भवती</span> <span class="Tooltip">कृपया</span> <span class="Tooltip">किमुत</span> <span class="Tooltip">क्रियते</span><br /><span class="Tooltip">जय</span> <span class="Tooltip">जय</span> <span class="Tooltip">हे</span> <span class="Tooltip">महिषासुरमर्दिनि</span> <span class="Tooltip">रम्यकपर्दिनि</span> <span class="Tooltip">शैलसुते</span> ॥ २० ॥</b></span><i> </i><br />
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<i>Tava Vimale<span class="sword">[a-I]</span>ndu-Kulam Vadane<span class="sword">[a-I]</span>ndu-Malam Sakalam Nanu Kuula-Yate<br />Kimu Puruhuuta-Purii-Indu Mukhii Sumukhiibhir-Asou Vimukhii-Kriyate |<br />Mama Tu Matam Shiva-Naama-Dhane Bhavatii Krpayaa Kimuta Kriyate<br />Jaya Jaya He Mahissaasura-Mardini Ramya-Kapardini Shaila-Sute || 20 ||</i><br />
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<span style="color: #990000;"><b>Meaning:</b></span><br />
<span class="lnum">20.1:</span> (Salutations to the Divine Mother) Your <span class="kword">Moon-Like Face</span> is the <span class="kword">Abode of Spotless and Stainless Purity</span> which <span class="kword">Certainly Subdues All Impurities</span>.<br />
<span class="lnum">20.2:</span> Otherwise, <span class="kword">Why</span> have my Mind <span class="kword">Turned Away</span> from the <span class="kword">Moon-Faced Beautiful Ladies</span> like those present in <span class="kword">Indra's Castle</span>?<br />
<span class="lnum">20.3:</span> According to <span class="kword">My Opinion</span>; <span class="kword">Without Your Grace</span>, <span class="kword">How is it possible</span> to Discover the <span class="kword">Treasure of Shiva's Name</span> within us?<br />
<span class="lnum">20.4:</span> <span class="kword">Victory to You</span>, the <span class="kword">Destroyer of the Demon Mahishasura</span>, Who has <span class="kword">Beautiful Locks of Hair</span> and Who is the <span class="kword">Daughter of the Mountain</span>.<br />
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<span class="Sanskrit"><b><span class="Tooltip">अयि</span> <span class="Tooltip">मयि</span> <span class="Tooltip">दीन</span> <span class="Tooltip">दयालुतया</span> <span class="Tooltip">कृपयैव</span> <span class="Tooltip">त्वया</span> <span class="Tooltip">भवितव्यमुमे</span><br /><span class="Tooltip">अयि</span> <span class="Tooltip">जगतो</span> <span class="Tooltip">जननी</span> <span class="Tooltip">कृपयासि</span> <span class="Tooltip">यथासि</span> <span class="Tooltip">तथानुमितासिरते</span> ।<br /><span class="Tooltip">यदुचितमत्र</span> <span class="Tooltip">भवत्युररीकुरुतादुरुतापमपाकुरुते</span><br /><span class="Tooltip">जय</span> <span class="Tooltip">जय</span> <span class="Tooltip">हे</span> <span class="Tooltip">महिषासुरमर्दिनि</span> <span class="Tooltip">रम्यकपर्दिनि</span> <span class="Tooltip">शैलसुते</span> ॥ २१ ॥</b></span><i> </i><br />
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<i>Ayi Mayi Diina Dayaalu-Tayaa Krpaya-Iva Tvayaa Bhavitavyam-Ume<br />Ayi Jagato Jananii Krpayaasi Yathaasi Tathanu-mita-Asira-Te |<br />Yad-Ucitam-Atra Bhavatyurarii-Kurutaa-Duru-Taapam-Apaakurute<br />Jaya Jaya He Mahissaasura-Mardini Ramya-Kapardini Shaila-Sute || 21 ||</i><br />
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<span style="color: #990000;"><b>Meaning:</b></span><br />
<span class="lnum">21.1:</span> (Salutations to the Divine Mother) <span class="kword">You Must Bestow Your Grace on Me</span>, O Mother <span class="kword">Uma</span>, Who is <span class="kword">Compassionate to the Miserable</span>.<br />
<span class="lnum">21.2:</span> O <span class="kword">Mother of the Universe</span>; <span class="kword">Just as Your Grace</span> is Showered (on the Devotees), <span class="kword">In the Same Manner</span> are Your <span class="kword">Arrows Scattered</span> (on the Enemies).<br />
<span class="lnum">21.3</span> Please do <span class="kword">Whatever is Appropriate at this time</span>, O <span class="kword">Worshipful Mother</span>, to <span class="kword">Remove</span> My <span class="kword">Sorrows and Afflictions</span> which has become <span class="kword">Difficult</span> for me to bear.<br />
<span class="lnum">21.4:</span> <span class="kword">Victory to You</span>, the <span class="kword">Destroyer of the Demon Mahishasura</span>, Who has <span class="kword">Beautiful Locks of Hair</span> and Who is the <span class="kword">Daughter of the Mountain</span>.</div>
Yuva Shakti (Sameer Sharma)http://www.blogger.com/profile/14384989576996724932noreply@blogger.com0tag:blogger.com,1999:blog-6291413835606135450.post-13087258693987559192014-10-01T20:51:00.000-07:002016-01-28T03:36:48.615-08:008th Day of Navaratri ( Mahalakshmi Ashtakam )<div dir="ltr" style="text-align: left;" trbidi="on">
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<span style="color: #990000;"><b>Mahalakshmi Ashtakam</b></span></div>
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<span style="color: #990000;"><b>Mahalakshmi Ashtakam Stotra in English</b></span></div>
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<b>[1]</b></div>
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<b>Namasthesthu Mahamaaye' - Sripeede' Surapoojithe' |</b></div>
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<b>S'ankha Chakra Ghathahasthe' -Maha Lakshmi Namosthudhe'||</b></div>
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1. Salutations to the Great Maya (the power of Supreme Brahman devoid of
qualities). Her abode is none other than Sri Peetha or Sri Chakra. She
holds the Conch (symbolizing the gross manifestation) and the Disc
(symbolizing the great wisdom).<br />
I worship Sri Maha Lakshmi with all devotion.<br />
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<div style="font-family: Arial,Helvetica,sans-serif;">
<b>[2]</b></div>
<div style="font-family: Arial,Helvetica,sans-serif;">
<b>Namasthe Garudaarude' - Kolaasura Bhayankari |</b></div>
<div style="font-family: Arial,Helvetica,sans-serif;">
<b>Sarva Paabha Hare' Devi - Maha Lakshmi Namosthudhe' ||</b></div>
<br />
2. Salutations to Lakshmi riding the Kite (Garuda). She is the one who
destroyed Kola Demon, the symbol of ignorance, She removes all the
crookedness of mind body and soul.<br />
I worship Sri Maha Lakshmi with all obedience.<br />
<br />
<div style="font-family: Arial,Helvetica,sans-serif;">
<b>[3]</b></div>
<div style="font-family: Arial,Helvetica,sans-serif;">
<b>Sarvagjne' Sarvavaradhe' - Sarvadhushta Bhayangari |</b></div>
<div style="font-family: Arial,Helvetica,sans-serif;">
<b>Sarva Dhukka Hare' Devi - Maha Lakshmi Namosthudhe' ||</b></div>
<br />
3. She is the supreme knowledge, and fulfiller of all desires, she is
the destroyer of all wicked things. She removes all sorrow of the
mankind.<br />
I worship Sri Maha Lakshmi with all devotion.<br />
<br />
<div style="font-family: Arial,Helvetica,sans-serif;">
<b>[4]</b></div>
<div style="font-family: Arial,Helvetica,sans-serif;">
<b>Siththi Buththippradhe' Devi - Buththi Mukthi Pradhaayini |</b></div>
<div style="font-family: Arial,Helvetica,sans-serif;">
<b>Mandhra Moortthe' Sadhaa Devi -Maha Lakshmi Namosthudhe'||</b></div>
<br />
4. She provides the spiritual divinity and the discriminative intellect.
She gives the intellect for the liberation or moksha. She is the
embodiment of all mantras.<br />
I worship Sri Maha Lakshmi with all devotion.<br />
<br />
<div style="font-family: Arial,Helvetica,sans-serif;">
<b>[5]</b></div>
<div style="font-family: Arial,Helvetica,sans-serif;">
<b>Aadhyantharahidhe' Devi - Aadhi Sakthi Maheswari |</b></div>
<div style="font-family: Arial,Helvetica,sans-serif;">
<b>Yohagjne Yogasambhoothe' - Maha Lakshmi Namosthudhe' ||</b></div>
<br />
5. She is devoid of beginning and ending. She is the primordial energy
of the cosmic creation. She is the divine fire (Cosmic will) of the all
yogas and she dawns in the minds of yogis.<br />
I worship Sri Maha Lakshmi with all devotion.<br />
<br />
<div style="font-family: Arial,Helvetica,sans-serif;">
<b>[6]</b></div>
<div style="font-family: Arial,Helvetica,sans-serif;">
<b>Sthoola Sookshma Mahaaroudhre' - Maha Sakthi Mahodhare' |</b></div>
<div style="font-family: Arial,Helvetica,sans-serif;">
<b>Mahaa Paabha Hare' Devi - Maha Lakshmi Namosthudhe' ||</b></div>
<br />
6. She is the one who manifests in the Gross Subtle Universal
manifestation and is the deadly force of the Creation. She is the
Supreme energy of the Cosmos. She elevates the individual from all the
greatest pitfalls of progress (papa).<br />
I worship Sri Maha Lakshmi with all devotion.<br />
<br />
<div style="font-family: Arial,Helvetica,sans-serif;">
<b>[7]</b></div>
<div style="font-family: Arial,Helvetica,sans-serif;">
<b>Padhmaasana Sthidhe' Devi - Parabrahmma Svaroopini |</b></div>
<div style="font-family: Arial,Helvetica,sans-serif;">
<b>Parame'si Jaganmaadhaah: - Maha Lakshmi Namosthudhe' ||</b></div>
<br />
7. She is adored in the yogic posture of padmaasana. She is the symbol
of Supreme Brahman, devoid of all attributes. She is the Supreme wealth
of the cosmos and the Mother of all creation.<br />
I worship Sri Maha Lakshmi with all devotion.<br />
<div style="font-family: Arial,Helvetica,sans-serif;">
<b><br />
</b></div>
<div style="font-family: Arial,Helvetica,sans-serif;">
<b>[8]</b></div>
<div style="font-family: Arial,Helvetica,sans-serif;">
<b>Svethaambradhare' Devi - Naanaalankaara Bhooshithe' |</b></div>
<div style="font-family: Arial,Helvetica,sans-serif;">
<b>Jagathsthidhe' Jaganmaadhah - Maha Lakshmi Namosthudhe' ||</b></div>
<br />
8. She is worshipped in white clothes symbolizing the Sudha Satva of
Samkhya Darshana. She is adored with all ornamentation symbolizing
differential creations of cosmos. She is the genesis of all the Cosmos
bound by time and space and the mother of all creations.<br />
I worship Sri Maha Lakshmi with devotion.<br />
Sri Lakshmi<br />
<br />
<div style="font-family: Arial,Helvetica,sans-serif;">
<b>[9]</b></div>
<div style="font-family: Arial,Helvetica,sans-serif;">
<b>Maha Lakshmiyashtakasthothram Yahpade' Bhakthimaan Narah: |</b></div>
<div style="font-family: Arial,Helvetica,sans-serif;">
<b>Sarva Sidhdhi Mavaapnodhi - Rajyam Prapno'dhi Sarvadha ||</b></div>
<br />
9. This is the 8 slokaas of Sri Maha Lakshmi. He who reads (understands)
these slokaas with all devotion will obtain all the desires (physical,
mental, spiritual), and the Spiritual Kingdom of Moksha.<br />
<br />
<div style="font-family: Arial,Helvetica,sans-serif;">
<b>[10]</b></div>
<div style="font-family: Arial,Helvetica,sans-serif;">
<b>Ekha Kaalam Pade' Nithyam - Mahaa Paabha Vinaasanam |</b></div>
<div style="font-family: Arial,Helvetica,sans-serif;">
<b>Dhvi Kaalam Yah:pade' Nithyam - Dhanadhaanya Samanvithah: ||</b></div>
<br />
10. If these 8 slokaas are recited once a day all pitfalls are removed.
If these are recited twice a day all physical prosperity is achieved.<br />
<br />
<div style="font-family: Arial,Helvetica,sans-serif;">
<b>[11]</b></div>
<div style="font-family: Arial,Helvetica,sans-serif;">
<b>Thri Kaalam Yah:pade' Nithyam - Mahaa Sathru Vinasanam |</b></div>
<div style="font-family: Arial,Helvetica,sans-serif;">
<b>Maha Lakshmeer bave'nnithyam - Prasannaa Varadha Subhaa.||</b></div>
<br />
11. If these 8 slokaas are recited thrice a day he will be devoid of all
qualities of enmity and hatred. Let this Sri Maha Lakshmi manifest in
us with all her pleasantness and fulfilling qualities.<br />
<br />
<div style="text-align: center;">
<br />
<a href="http://voidcan.in/astrology/wp-content/uploads/2014/07/maa_lakshmi.jpg"><img alt="maa lakshmi Mahalakshmi Ashtakam" class="alignnone size-full wp-image-50" src="http://voidcan.in/astrology/wp-content/uploads/2014/07/maa_lakshmi.jpg" height="360" title="Mahalakshmi Ashtakam" width="480" /></a> </div>
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<span style="color: #990000;"><b>Mahalakshmi Ashtakam Stotra in Hindi</b></span></div>
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<span style="color: #990000;"><b>महालक्ष्मि अष्टकं:</b></span></div>
<div align="center" style="text-align: center;">
नमस्तेऽस्तु महामाये श्रीपीठे सुरपूजिते ।<br />
शङ्खचक्रगदाहस्ते महालक्ष्मि नमोऽस्तुते ॥१॥</div>
<div align="center" style="text-align: center;">
नमस्ते गरुडारूढे कोलासुरभयंकरि ।<br />
सर्वपापहरे देवि महालक्ष्मि नमोऽस्तुते ॥२॥</div>
<div align="center" style="text-align: center;">
सर्वज्ञे सर्ववरदे सर्वदुष्टभयंकरि ।<br />
सर्वदुःखहरे देवि महालक्ष्मि नमोऽस्तुते ॥३॥</div>
<div align="center" style="text-align: center;">
सिद्धिबुद्धिप्रदे देवि भुक्तिमुक्तिप्रदायिनि ।<br />
मन्त्रमूर्ते सदा देवि महालक्ष्मि नमोऽस्तुते ॥४॥</div>
<div align="center" style="text-align: center;">
आद्यन्तरहिते देवि आद्यशक्तिमहेश्वरि ।<br />
योगजे योगसम्भूते महालक्ष्मि नमोऽस्तुते ॥५॥</div>
<div align="center" style="text-align: center;">
स्थूलसूक्ष्ममहारौद्रे महाशक्तिमहोदरे ।<br />
महापापहरे देवि महालक्ष्मि नमोऽस्तुते ॥६॥</div>
<div align="center" style="text-align: center;">
पद्मासनस्थिते देवि परब्रह्मस्वरूपिणि ।<br />
परमेशि जगन्मातर्महालक्ष्मि नमोऽस्तुते ॥७॥</div>
<div align="center" style="text-align: center;">
श्वेताम्बरधरे देवि नानालङ्कारभूषिते ।<br />
जगत्स्थिते जगन्मातर्महालक्ष्मि नमोऽस्तुते ॥८॥</div>
<div align="center" style="text-align: center;">
महालक्ष्म्यष्टकं स्तोत्रं यः पठेद्भक्तिमान्नरः ।<br />
सर्वसिद्धिमवाप्नोति राज्यं प्राप्नोति सर्वदा ॥९॥</div>
<div align="center" style="text-align: center;">
एककाले पठेन्नित्यं महापापविनाशनम् ।<br />
द्विकालं यः पठेन्नित्यं धनधान्यसमन्वितः ॥१०॥</div>
<div align="center" style="text-align: center;">
त्रिकालं यः पठेन्नित्यं महाशत्रुविनाशनम् ।<br />
महालक्ष्मिर्भवेन्नित्यं प्रसन्ना वरदा शुभा ॥११॥</div>
<div style="text-align: center;">
<br /></div>
<span style="color: #990000;"></span><br /></div>
Yuva Shakti (Sameer Sharma)http://www.blogger.com/profile/14384989576996724932noreply@blogger.com1tag:blogger.com,1999:blog-6291413835606135450.post-6130612436958756492014-09-30T14:18:00.000-07:002014-09-30T14:18:10.179-07:00Devi Atharvashirsha (7th Day Navaratri)<div dir="ltr" style="text-align: left;" trbidi="on">
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<span style="color: #990000;">Devi Atharvashirsha</span></span></b></span></div>
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<span style="font-family: Tahoma;"><span lang="X-NONE" style="font-family: Mangal,serif; font-size: 14.0pt;"><span style="color: #990000;">श्रीदेव्यथर्वशीर्षम्</span></span></span></div>
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<span style="font-family: Tahoma;"><span lang="SA" style="font-family: Mangal,serif; font-size: 12.0pt;">ऊँ सर्वे वै
देवा देवीमुपतस्थुः कासि त्वं महादेवीति ॥१॥</span></span></div>
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<span style="font-family: Tahoma;"><span lang="SA" style="font-family: Mangal,serif; font-size: 12.0pt;">साब्रवीत्</span><span style="font-family: 'Times New Roman',serif; font-size: 12.0pt;">-
</span><span lang="SA" style="font-family: Mangal,serif; font-size: 12.0pt;">अहं
ब्रह्मस्वरूपिणी</span><span lang="SA" style="font-family: 'Times New Roman',serif; font-size: 12.0pt;">
</span><span lang="SA" style="font-family: Mangal,serif; font-size: 12.0pt;">।
मत्तः प्रकृतिपुरुषात्मकं जगत्</span><span lang="SA" style="font-family: 'Times New Roman',serif; font-size: 12.0pt;">
</span><span lang="SA" style="font-family: Mangal,serif; font-size: 12.0pt;">।
शून्यं चाशून्यम् च ॥२॥</span></span></div>
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अहमानन्दानानन्दौ</span><span lang="SA" style="font-family: 'Times New Roman',serif; font-size: 12.0pt;">
</span><span lang="SA" style="font-family: Mangal,serif; font-size: 12.0pt;">।
अहं विज्ञानाविज्ञाने</span><span lang="SA" style="font-family: 'Times New Roman',serif; font-size: 12.0pt;">
</span><span lang="SA" style="font-family: Mangal,serif; font-size: 12.0pt;">।
अहं ब्रह्माब्रह्मणी वेदितव्ये</span><span lang="SA" style="font-family: 'Times New Roman',serif; font-size: 12.0pt;">
</span><span lang="SA" style="font-family: Mangal,serif; font-size: 12.0pt;">।
अहं पञ्चभूतान्यपञ्चभूतानि । अहमखिलं जगत्</span><span lang="SA" style="font-family: 'Times New Roman',serif; font-size: 12.0pt;">
</span><span lang="SA" style="font-family: Mangal,serif; font-size: 12.0pt;">॥३॥</span></span></div>
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वेदोऽहमवेदोऽहम्। विद्याहमविद्याहम्। अजाहमनजाहम् । अधश्चोर्ध्वं च तिर्यक्चाहम्</span><span lang="SA" style="font-family: 'Times New Roman',serif; font-size: 12.0pt;">
</span><span lang="SA" style="font-family: Mangal,serif; font-size: 12.0pt;">॥४॥</span></span></div>
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<span style="font-family: Tahoma;"><span lang="SA" style="font-family: Mangal,serif; font-size: 12.0pt;">अहं
रुद्रेभिर्वसुभिश्चरामि</span><span lang="SA" style="font-family: 'Times New Roman',serif; font-size: 12.0pt;">
</span><span lang="SA" style="font-family: Mangal,serif; font-size: 12.0pt;">।
अहमादित्यैरुत विश्वदेवैः</span><span lang="SA" style="font-family: 'Times New Roman',serif; font-size: 12.0pt;">
</span><span lang="SA" style="font-family: Mangal,serif; font-size: 12.0pt;">।</span></span></div>
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<span style="font-family: Tahoma;"><span lang="SA" style="font-family: Mangal,serif; font-size: 12.0pt;">अहं
मित्रावरुणावुभौ बिभर्मि</span><span lang="SA" style="font-family: 'Times New Roman',serif; font-size: 12.0pt;">
</span><span lang="SA" style="font-family: Mangal,serif; font-size: 12.0pt;">।
अहमिन्द्राग्नी अहमश्विनावुभौ</span><span lang="SA" style="font-family: 'Times New Roman',serif; font-size: 12.0pt;">
</span><span lang="SA" style="font-family: Mangal,serif; font-size: 12.0pt;">॥५॥</span></span></div>
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<span style="font-family: Tahoma;"><span lang="SA" style="font-family: Mangal,serif; font-size: 12.0pt;">अहं सोमं
त्वष्टारं पूषणं भगं दधामि। अहं विष्णुमुरुक्रमं ब्रह्माणमुत प्रजापतिं दधामि</span><span lang="SA" style="font-family: 'Times New Roman',serif; font-size: 12.0pt;">
</span><span lang="SA" style="font-family: Mangal,serif; font-size: 12.0pt;">॥६॥</span></span></div>
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<span style="font-family: Tahoma;"><span lang="SA" style="font-family: Mangal,serif; font-size: 12.0pt;">अहं दधामि
द्रविणं हविष्मते सुप्राव्ये उ यजमानाय सुन्वते ।</span></span></div>
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<span style="font-family: Tahoma;"><span lang="SA" style="font-family: Mangal,serif; font-size: 12.0pt;">अहं
राष्ट्री सङ्गमनी वसूनां चिकितुषी प्रथमा यज्ञियानाम्</span><span lang="SA" style="font-family: 'Times New Roman',serif; font-size: 12.0pt;">
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<span style="font-family: Tahoma;"><span lang="SA" style="font-family: Mangal,serif; font-size: 12.0pt;">अहं सुवे
पितरमस्य मूर्धन्मम योनिरप्स्वन्तः समुद्रे ।</span></span></div>
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<span lang="SA" style="font-family: Mangal,serif; font-size: 12.0pt;">य एवम् वेद।
स देवीं सम्पदमाप्नोति ॥७॥</span></div>
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<span lang="SA" style="font-family: Mangal,serif; font-size: 12.0pt;">ते दे</span><span lang="EN-US" style="font-family: Mangal,serif; font-size: 12.0pt;">वा</span><span lang="EN-US" style="font-family: 'Times New Roman',serif; font-size: 12.0pt;">
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अब्रुवन्</span><span style="font-family: 'Times New Roman',serif; font-size: 12.0pt;">-</span></div>
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<span lang="SA" style="font-family: Mangal,serif; font-size: 12.0pt;">नमो देव्यै
महादेव्यै शिवायै सततं नमः</span><span lang="SA" style="font-family: 'Times New Roman',serif; font-size: 12.0pt;">
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<span lang="SA" style="font-family: Mangal,serif; font-size: 12.0pt;">नमः
प्रकृत्यै भद्रायै नियताः प्रणताः स्म ताम्</span><span lang="SA" style="font-family: 'Times New Roman',serif; font-size: 12.0pt;">
</span><span lang="SA" style="font-family: Mangal,serif; font-size: 12.0pt;">॥८॥</span></div>
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</div>
<div align="center" class="MsoNormal" style="margin: 0 50; text-align: center;">
<span lang="SA" style="font-family: Mangal,serif; font-size: 12.0pt;">
तामग्निवर्णां तपसा ज्वलन्तीं वैरोचनीं कर्मफलेषु जुष्टाम्</span><span lang="SA" style="font-family: 'Times New Roman',serif; font-size: 12.0pt;">
</span><span lang="SA" style="font-family: Mangal,serif; font-size: 12.0pt;">।</span></div>
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<span lang="SA" style="font-family: Mangal,serif; font-size: 12.0pt;">दुर्गां
देवीं शरणं प्रपद्यामहेऽसुरान्नाशयित्र्यै ते नमः ॥९॥</span></div>
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</div>
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<span lang="SA" style="font-family: Mangal,serif; font-size: 12.0pt;">देवीं
वाचमजनयन्त देवास्तां विश्वरूपाः पशवो वदन्ति</span></div>
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<span lang="SA" style="font-family: Mangal,serif; font-size: 12.0pt;">सा नो
मन्द्रेषमूर्जं दुहाना धेनुर्वागस्मानुप सुष्टुतैतु॥१०॥</span></div>
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</div>
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<span lang="SA" style="font-family: Mangal,serif; font-size: 12.0pt;">कालरात्रीं
ब्रह्मस्तुतां वैष्णवीं स्कन्दमातरम्</span><span lang="SA" style="font-family: 'Times New Roman',serif; font-size: 12.0pt;">
</span><span lang="SA" style="font-family: Mangal,serif; font-size: 12.0pt;">।</span></div>
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<span lang="SA" style="font-family: Mangal,serif; font-size: 12.0pt;">
सरस्वतीमदितिं दक्षदुहितरं नमामः पावनां शिवाम् ॥११॥</span></div>
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</div>
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<span lang="SA" style="font-family: Mangal,serif; font-size: 12.0pt;">
महालक्ष्म्यै च विद्महे सर्वशक्त्यै च धीमहि</span><span lang="SA" style="font-family: 'Times New Roman',serif; font-size: 12.0pt;">
</span><span lang="SA" style="font-family: Mangal,serif; font-size: 12.0pt;">।</span></div>
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<span lang="SA" style="font-family: Mangal,serif; font-size: 12.0pt;">तन्नो देवी
प्रचोदयात् ॥१२॥</span></div>
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</div>
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<span lang="SA" style="font-family: Mangal,serif; font-size: 12.0pt;">
अदितिर्ह्यजनिष्ट दक्ष या दुहिता तव</span></div>
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<span lang="SA" style="font-family: Mangal,serif; font-size: 12.0pt;">तां देवा
अन्वजायन्त भद्रा अमृतबन्धवः ॥१३॥</span></div>
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</div>
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<span lang="SA" style="font-family: Mangal,serif; font-size: 12.0pt;">कामो योनिः
कमला वज्रपाणिर्गुहा हसा मातरिश्वाभ्रमिन्द्रः</span><span lang="SA" style="font-family: 'Times New Roman',serif; font-size: 12.0pt;">
</span><span lang="SA" style="font-family: Mangal,serif; font-size: 12.0pt;">।</span></div>
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<span lang="SA" style="font-family: Mangal,serif; font-size: 12.0pt;">पुनर्गुहा
सकला मायया च पुरूच्यैषा विश्वमातादिविद्योम्</span><span lang="SA" style="font-family: 'Times New Roman',serif; font-size: 12.0pt;">
</span><span lang="SA" style="font-family: Mangal,serif; font-size: 12.0pt;">॥१४॥</span></div>
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</div>
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<span lang="SA" style="font-family: Mangal,serif; font-size: 12.0pt;">
एषात्मशक्तिः</span><span lang="SA" style="font-family: 'Times New Roman',serif; font-size: 12.0pt;">
</span><span lang="SA" style="font-family: Mangal,serif; font-size: 12.0pt;">।
एषा विश्वमोहिनी</span><span lang="SA" style="font-family: 'Times New Roman',serif; font-size: 12.0pt;">
</span><span lang="SA" style="font-family: Mangal,serif; font-size: 12.0pt;">।
पाशाङ्कुशधनुर्बाणधरा</span><span lang="SA" style="font-family: 'Times New Roman',serif; font-size: 12.0pt;">
</span><span lang="SA" style="font-family: Mangal,serif; font-size: 12.0pt;">।
एषा श्रीमहाविद्या</span><span lang="SA" style="font-family: 'Times New Roman',serif; font-size: 12.0pt;">
</span><span lang="SA" style="font-family: Mangal,serif; font-size: 12.0pt;">।</span></div>
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<span lang="SA" style="font-family: Mangal,serif; font-size: 12.0pt;">य एवं वेद स
शोकं तरति</span><span lang="SA" style="font-family: 'Times New Roman',serif; font-size: 12.0pt;">
</span><span lang="SA" style="font-family: Mangal,serif; font-size: 12.0pt;">॥१५॥</span></div>
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</div>
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<span lang="SA" style="font-family: Mangal,serif; font-size: 12.0pt;">नमस्ते
अस्तु भगवति मातरस्मान् पाहि सर्वतः ॥१६॥</span></div>
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</div>
<div align="center" class="MsoNormal" style="margin: 0 50; text-align: center;">
<span lang="SA" style="font-family: Mangal,serif; font-size: 12.0pt;">सैषाष्टौ
वसवः। सैषैकादशरुद्राः</span><span lang="SA" style="font-family: 'Times New Roman',serif; font-size: 12.0pt;">
</span><span lang="SA" style="font-family: Mangal,serif; font-size: 12.0pt;">।
सैषा द्वादशादित्याः</span><span lang="SA" style="font-family: 'Times New Roman',serif; font-size: 12.0pt;">
</span><span lang="SA" style="font-family: Mangal,serif; font-size: 12.0pt;">।
सैषा विश्वेदेवाः सोमपा असोमपाश्च</span><span lang="SA" style="font-family: 'Times New Roman',serif; font-size: 12.0pt;">
</span><span lang="SA" style="font-family: Mangal,serif; font-size: 12.0pt;">।</span></div>
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<span lang="SA" style="font-family: Mangal,serif; font-size: 12.0pt;">सैषा
यातुधाना असुरा रक्षांसि पिशाचा यक्षाः सिद्धाः ।</span></div>
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<span lang="SA" style="font-family: Mangal,serif; font-size: 12.0pt;">सैषा
सत्त्वरजस्तमांसि</span><span lang="SA" style="font-family: 'Times New Roman',serif; font-size: 12.0pt;">
</span><span lang="SA" style="font-family: Mangal,serif; font-size: 12.0pt;">।
सैषा ब्रह्मविष्णुरुद्ररूपिणी। सैषा प्रजापतीन्द्रमनवः ।</span></div>
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<span lang="SA" style="font-family: Mangal,serif; font-size: 12.0pt;">सैषा
ग्रहनक्षत्रज्योतींषि</span><span lang="SA" style="font-family: 'Times New Roman',serif; font-size: 12.0pt;">
</span><span lang="SA" style="font-family: Mangal,serif; font-size: 12.0pt;">।
कला काष्ठादिकालरूपिणी। तामहं प्रणौमि नित्यम् ।</span></div>
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<span lang="SA" style="font-family: Mangal,serif; font-size: 12.0pt;">पापहारिणीं
देवीं भुक्तिमुक्तिप्रदायिनीम्</span><span lang="SA" style="font-family: 'Times New Roman',serif; font-size: 12.0pt;">
</span><span lang="SA" style="font-family: Mangal,serif; font-size: 12.0pt;">।</span></div>
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<span lang="SA" style="font-family: Mangal,serif; font-size: 12.0pt;">अनन्तां
विजयां शुद्धां शरण्यां शिवदां </span>
<span lang="EN-US" style="font-family: Mangal,serif; font-size: 12.0pt;">शि</span><span lang="SA" style="font-family: Mangal,serif; font-size: 12.0pt;">वाम्॥१७॥</span></div>
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</div>
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<span lang="SA" style="font-family: Mangal,serif; font-size: 12.0pt;">
वियदीकारसंयुक्तं वीतिहोत्रसमन्वितम्</span><span lang="SA" style="font-family: 'Times New Roman',serif; font-size: 12.0pt;">
</span><span lang="SA" style="font-family: Mangal,serif; font-size: 12.0pt;">।</span></div>
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<span lang="SA" style="font-family: Mangal,serif; font-size: 12.0pt;">
अर्धेन्दुलसितं देव्या बीजं सर्वार्थसाधकम् ॥१८॥</span></div>
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</div>
<div align="center" class="MsoNormal" style="margin: 0 50; text-align: center;">
<span lang="SA" style="font-family: Mangal,serif; font-size: 12.0pt;">एवमेकाक्षरं
ब्रह्म यतयः शुद्धचेतसः</span></div>
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<span lang="SA" style="font-family: Mangal,serif; font-size: 12.0pt;">ध्यायन्ति
परमानन्दमया ज्ञानाम्बुराशयः ॥१९॥</span></div>
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</div>
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<span lang="SA" style="font-family: Mangal,serif; font-size: 12.0pt;">वाङ्माया
ब्रह्मसूस्तस्मात् षष्ठं वक्त्रसमन्वितम्</span></div>
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<span lang="SA" style="font-family: Mangal,serif; font-size: 12.0pt;">
सुर्योऽवामश्रोत्रबिन्दुसंयुक्तष्टात्तृतीयकः ।</span></div>
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<span lang="SA" style="font-family: Mangal,serif; font-size: 12.0pt;">नारायणेन
संमिश्रो वायुश्चाधरयुक् ततः</span></div>
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<span lang="SA" style="font-family: Mangal,serif; font-size: 12.0pt;">विच्चे
नवार्णकोऽर्णः स्यान्महदानन्ददायकः ॥२०॥</span></div>
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</div>
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<span lang="SA" style="font-family: Mangal,serif; font-size: 12.0pt;">
हृत्पुण्डरीकमध्यस्थां प्रातः सूर्यसमप्रभां</span></div>
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<span lang="SA" style="font-family: Mangal,serif; font-size: 12.0pt;">
पाशाङ्कुशधरां सौम्यां वरदाभयहस्तकाम् ।</span></div>
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<span lang="SA" style="font-family: Mangal,serif; font-size: 12.0pt;">त्रिनेत्रां
रक्तवसनां भक्तकामदुघां भजे ॥२१॥</span></div>
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</div>
<div align="center" class="MsoNormal" style="margin: 0 50; text-align: center;">
<span lang="SA" style="font-family: Mangal,serif; font-size: 12.0pt;">नमामि त्वां
महादे</span><span lang="EN-US" style="font-family: Mangal,serif; font-size: 12.0pt;">वीं</span><span lang="EN-US" style="font-family: 'Times New Roman',serif; font-size: 12.0pt;">
</span><span lang="SA" style="font-family: Mangal,serif; font-size: 12.0pt;">
महाभयविनाशिनीम्</span><span lang="SA" style="font-family: 'Times New Roman',serif; font-size: 12.0pt;">
</span><span lang="SA" style="font-family: Mangal,serif; font-size: 12.0pt;">।</span></div>
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<span lang="SA" style="font-family: Mangal,serif; font-size: 12.0pt;">
महादुर्गप्रशमनीं महाकारुण्यरूपिणीम् ॥२२॥</span></div>
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</div>
<div align="center" class="MsoNormal" style="margin: 0 50; text-align: center;">
<span lang="SA" style="font-family: Mangal,serif; font-size: 12.0pt;">यस्याः
स्वरूपं ब्रह्मादयो न जानन्ति तस्मादुच्यते अज्ञेया</span><span lang="SA" style="font-family: 'Times New Roman',serif; font-size: 12.0pt;">
</span><span lang="SA" style="font-family: Mangal,serif; font-size: 12.0pt;">।</span></div>
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<span lang="SA" style="font-family: Mangal,serif; font-size: 12.0pt;">यस्या अन्तो
न लभ्यते तस्मादुच्यते अनन्ता</span><span lang="SA" style="font-family: 'Times New Roman',serif; font-size: 12.0pt;">
</span><span lang="SA" style="font-family: Mangal,serif; font-size: 12.0pt;">।
यस्या लक्ष्यं नोपलक्ष्यते तस्मादुच्यते अलक्ष्या</span><span lang="SA" style="font-family: 'Times New Roman',serif; font-size: 12.0pt;">
</span><span lang="SA" style="font-family: Mangal,serif; font-size: 12.0pt;">।</span></div>
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<span lang="SA" style="font-family: Mangal,serif; font-size: 12.0pt;">यस्या जननं
नोपलभ्यते तस्मादुच्यते अजा</span><span lang="SA" style="font-family: 'Times New Roman',serif; font-size: 12.0pt;">
</span><span lang="SA" style="font-family: Mangal,serif; font-size: 12.0pt;">।
एकैव सर्वत्र वर्तते तस्मादुच्यते एका</span><span lang="SA" style="font-family: 'Times New Roman',serif; font-size: 12.0pt;">
</span><span lang="SA" style="font-family: Mangal,serif; font-size: 12.0pt;">।</span></div>
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<span lang="SA" style="font-family: Mangal,serif; font-size: 12.0pt;">एकैव
विश्वरूपिणी तस्मादुच्यते नैका</span><span lang="SA" style="font-family: 'Times New Roman',serif; font-size: 12.0pt;">
</span><span lang="SA" style="font-family: Mangal,serif; font-size: 12.0pt;">।</span><span lang="SA" style="font-family: 'Times New Roman',serif; font-size: 12.0pt;">
</span><span lang="SA" style="font-family: Mangal,serif; font-size: 12.0pt;">अत
एवोच्यते अज्ञेयानन्तालक्ष्याजैका नैकेति ॥२३॥</span></div>
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</div>
<div align="center" class="MsoNormal" style="margin: 0 50; text-align: center;">
<span lang="SA" style="font-family: Mangal,serif; font-size: 12.0pt;">मन्त्राणां
मातृका देवी शब्दानां ज्ञानरूपिणी</span><span lang="SA" style="font-family: 'Times New Roman',serif; font-size: 12.0pt;">
</span><span lang="SA" style="font-family: Mangal,serif; font-size: 12.0pt;">।</span></div>
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<span lang="SA" style="font-family: Mangal,serif; font-size: 12.0pt;">ज्ञानानां
चिन्मयातीता शून्यानां शून्यसाक्षिणी</span><span lang="SA" style="font-family: 'Times New Roman',serif; font-size: 12.0pt;">
</span><span lang="SA" style="font-family: Mangal,serif; font-size: 12.0pt;">।</span></div>
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<span lang="SA" style="font-family: Mangal,serif; font-size: 12.0pt;">यस्याः
परतरं नास्ति सैषा दुर्गा प्रकीर्तिता ॥२४॥</span></div>
<div align="center" class="MsoNormal" style="margin: 0 50; text-align: center;">
</div>
<div align="center" class="MsoNormal" style="margin: 0 50; text-align: center;">
<span lang="SA" style="font-family: Mangal,serif; font-size: 12.0pt;">तां दुर्गां
दुर्गमां देवीं दुराचा</span><span lang="EN-US" style="font-family: Mangal,serif; font-size: 12.0pt;">र</span><span lang="SA" style="font-family: Mangal,serif; font-size: 12.0pt;">विघातिनीम्</span><span lang="SA" style="font-family: 'Times New Roman',serif; font-size: 12.0pt;">
</span><span lang="SA" style="font-family: Mangal,serif; font-size: 12.0pt;">।</span></div>
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<span lang="SA" style="font-family: Mangal,serif; font-size: 12.0pt;">नमामि
भवभीतोऽहं संसारार्णवतारिणीम् ॥२५॥</span></div>
<div align="center" class="MsoNormal" style="margin: 0 50; text-align: center;">
</div>
<div align="center" class="MsoNormal" style="margin: 0 50; text-align: center;">
<span lang="SA" style="font-family: Mangal,serif; font-size: 12.0pt;">
इदमथर्वशीर्षं योऽधीते स पञ्चाथर्वशीर्षजपफलमाप्नोति</span><span lang="SA" style="font-family: 'Times New Roman',serif; font-size: 12.0pt;">
</span><span lang="SA" style="font-family: Mangal,serif; font-size: 12.0pt;">।</span></div>
<div align="center" class="MsoNormal" style="margin: 0 50; text-align: center;">
<span lang="SA" style="font-family: Mangal,serif; font-size: 12.0pt;">
इदमथर्वशीर्षमज्ञात्वा योऽर्चां स्थापयति शतलक्षं प्रजप्त्वाऽपि सोऽर्चासिद्धिं न
विन्दति</span><span lang="SA" style="font-family: 'Times New Roman',serif; font-size: 12.0pt;">
</span><span lang="SA" style="font-family: Mangal,serif; font-size: 12.0pt;">।</span></div>
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<span lang="SA" style="font-family: Mangal,serif; font-size: 12.0pt;">
शतमष्टोत्तरं चास्य पुरश्चर्याविधिः स्मृतः ।</span></div>
<div align="center" class="MsoNormal" style="margin: 0 50; text-align: center;">
<span lang="SA" style="font-family: Mangal,serif; font-size: 12.0pt;">दशवारं
पठेद्यस्तु सद्यः पापैः प्रमुच्यते</span><span lang="SA" style="font-family: 'Times New Roman',serif; font-size: 12.0pt;">
</span><span lang="SA" style="font-family: Mangal,serif; font-size: 12.0pt;">।</span></div>
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<span lang="SA" style="font-family: Mangal,serif; font-size: 12.0pt;">महादुर्गाणि
तरति महादेव्याः प्रसादतः ॥२६॥</span></div>
<div align="center" class="MsoNormal" style="margin: 0 50; text-align: center;">
</div>
<div align="center" class="MsoNormal" style="margin: 0 50; text-align: center;">
<span lang="SA" style="font-family: Mangal,serif; font-size: 12.0pt;">सायमधीयानो
दिवसकृतं पापं नाशयति।प्रातरधीयानो रात्रिकृतं पापं नाशयति</span><span lang="SA" style="font-family: 'Times New Roman',serif; font-size: 12.0pt;">
</span><span lang="SA" style="font-family: Mangal,serif; font-size: 12.0pt;">।</span></div>
<div align="center" class="MsoNormal" style="margin: 0 50; text-align: center;">
<span lang="SA" style="font-family: Mangal,serif; font-size: 12.0pt;">सायं प्रातः
प्रयुञ्जानो अपापो भवति।निशीथे तुरीयसन्ध्यायां जप्त्वा वाक्सिद्धिर्भवति</span><span lang="SA" style="font-family: 'Times New Roman',serif; font-size: 12.0pt;">
</span><span lang="SA" style="font-family: Mangal,serif; font-size: 12.0pt;">।</span></div>
<div align="center" class="MsoNormal" style="margin: 0 50; text-align: center;">
<span lang="SA" style="font-family: Mangal,serif; font-size: 12.0pt;">नूतनायां
प्रतिमायां जप्त्वा देवतासान्निध्यं भवति</span><span lang="SA" style="font-family: 'Times New Roman',serif; font-size: 12.0pt;">
</span><span lang="SA" style="font-family: Mangal,serif; font-size: 12.0pt;">।</span></div>
<div align="center" class="MsoNormal" style="margin: 0 50; text-align: center;">
<span lang="SA" style="font-family: Mangal,serif; font-size: 12.0pt;">प्रा</span><span lang="EN-US" style="font-family: Mangal,serif; font-size: 12.0pt;">ण</span><span lang="SA" style="font-family: Mangal,serif; font-size: 12.0pt;">प्रतिष्ठायां
जप्त्वा प्राणानां प्रतिष्ठा भवति</span><span lang="SA" style="font-family: 'Times New Roman',serif; font-size: 12.0pt;">
</span><span lang="SA" style="font-family: Mangal,serif; font-size: 12.0pt;">।</span></div>
<div align="center" class="MsoNormal" style="margin: 0 50; text-align: center;">
<span lang="SA" style="font-family: Mangal,serif; font-size: 12.0pt;">
भौमाश्विन्यां महादेवीसन्निधौ जप्त्वा महामृत्युं तरति</span><span lang="SA" style="font-family: 'Times New Roman',serif; font-size: 12.0pt;">
</span><span lang="SA" style="font-family: Mangal,serif; font-size: 12.0pt;">।</span></div>
<div align="center" class="MsoNormal" style="margin: 0 50; text-align: center;">
<span lang="SA" style="font-family: Mangal,serif; font-size: 12.0pt;">स
महामृत्युं तरति य एवं वेद। इत्युपनिषत्</span><span lang="SA" style="font-family: 'Times New Roman',serif; font-size: 12.0pt;">
</span><span lang="SA" style="font-family: Mangal,serif; font-size: 12.0pt;">॥२७॥</span></div>
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<br /></div>
<div align="center" class="MsoNormal" style="margin: 0 50; text-align: center;">
<span lang="SA" style="font-family: Mangal,serif; font-size: 12.0pt;"><span style="font-family: Tahoma;"><img src="http://www.aghori.it/_themes/aghori-2010/rule_slate.gif" height="11" width="561" /></span> </span></div>
<div align="center" class="MsoNormal" style="margin: 0 50; text-align: center;">
<span lang="SA" style="font-family: Mangal,serif; font-size: 12.0pt;"><br /></span></div>
<div align="center" class="MsoNormal" style="margin: 0 50; text-align: center;">
</div>
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<b>
<span lang="X-NONE" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">
Devi Atharvashirsha</span></b></div>
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</div>
<div class="MsoNormal" style="margin: 0 50; text-align: justify; text-autospace: none;">
<span lang="EN-US" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">
This sukta is considered to be very important in Atharva-Veda. </span></div>
<div class="MsoNormal" style="margin: 0 50; text-align: justify; text-autospace: none;">
<span lang="EN-US" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">It
is a tradition to recite it before Durga Saptashati.</span></div>
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</div>
<div align="center" class="MsoNormal" style="margin: 0 50; text-align: center; text-autospace: none;">
<span style="font-family: "Tahoma","sans-serif"; font-size: 12.0pt;">
</span></div>
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<b>
<span lang="X-NONE" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">
śrīdevyatharvaśīrṣam</span></b></div>
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</div>
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<span lang="X-NONE" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">ūṁ
sarve vai devā devīmupatasthuḥ kāsi tvaṃ mahādevīti </span>
<span lang="X-NONE" style="font-family: Mangal,serif; font-size: 12.0pt;">॥</span><span lang="X-NONE" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">1</span><span lang="X-NONE" style="font-family: Mangal,serif; font-size: 12.0pt;">॥</span></div>
<div align="center" class="MsoNormal" style="margin: 0 50; text-align: center; text-autospace: none;">
<span style="font-family: "Tahoma","sans-serif"; font-size: 12.0pt;">
</span></div>
<div class="MsoNormal" style="margin: 0 50; text-align: justify; text-autospace: none;">
<span lang="EN-US" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">All
the Gods, going near the Goddess, asked "who are you, Oh mighty Goddess?"</span></div>
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<span style="font-family: "Tahoma","sans-serif"; font-size: 12.0pt;">
</span></div>
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<span style="font-family: "Tahoma","sans-serif"; font-size: 12.0pt;">
</span></div>
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<span lang="X-NONE" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">
sābravīt- ahaṃ brahmasvarūpiṇī </span>
<span lang="X-NONE" style="font-family: Mangal,serif; font-size: 12.0pt;">।</span><span lang="X-NONE" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">
mattaḥ prakṛtipuruṣātmakaṃ jagat </span>
<span lang="X-NONE" style="font-family: Mangal,serif; font-size: 12.0pt;">।</span><span lang="X-NONE" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">
śūnyaṃ cāśūnyam ca </span>
<span lang="X-NONE" style="font-family: Mangal,serif; font-size: 12.0pt;">॥</span><span lang="X-NONE" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">2</span><span lang="X-NONE" style="font-family: Mangal,serif; font-size: 12.0pt;">॥</span></div>
<div align="center" class="MsoNormal" style="margin: 0 50; text-align: center; text-autospace: none;">
<span style="font-family: "Tahoma","sans-serif"; font-size: 12.0pt;">
</span></div>
<div class="MsoNormal" style="margin: 0 50; text-align: justify; text-autospace: none;">
<span lang="EN-US" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">She
said: I am an aspect of Brahma. From me this Universe, in form of Prakriti and
Purusha, is generated; which is both void and non-void.</span></div>
<div align="center" class="MsoNormal" style="margin: 0 50; text-align: center; text-autospace: none;">
<span style="font-family: "Tahoma","sans-serif"; font-size: 12.0pt;">
</span></div>
<div align="center" class="MsoNormal" style="margin: 0 50; text-align: center; text-autospace: none;">
<span style="font-family: "Tahoma","sans-serif"; font-size: 12.0pt;">
</span></div>
<div align="center" class="MsoNormal" style="margin: 0 50; text-align: center; text-autospace: none;">
<span lang="X-NONE" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">
ahamānandānānandau </span>
<span lang="X-NONE" style="font-family: Mangal,serif; font-size: 12.0pt;">।</span><span lang="X-NONE" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">
ahaṃ vijñānāvijñāne </span>
<span lang="X-NONE" style="font-family: Mangal,serif; font-size: 12.0pt;">।</span><span lang="X-NONE" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">
ahaṃ brahmābrahmaṇī veditavye </span>
<span lang="X-NONE" style="font-family: Mangal,serif; font-size: 12.0pt;">।</span><span lang="X-NONE" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">
ahaṃ pañcabhūtānyapañcabhūtāni </span>
<span lang="X-NONE" style="font-family: Mangal,serif; font-size: 12.0pt;">।</span><span lang="X-NONE" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">
ahamakhilaṃ jagat </span>
<span lang="X-NONE" style="font-family: Mangal,serif; font-size: 12.0pt;">॥</span><span lang="X-NONE" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">3</span><span lang="X-NONE" style="font-family: Mangal,serif; font-size: 12.0pt;">॥</span></div>
<div align="center" class="MsoNormal" style="margin: 0 50; text-align: center; text-autospace: none;">
<span style="font-family: "Tahoma","sans-serif"; font-size: 12.0pt;">
</span></div>
<div class="MsoNormal" style="margin: 0 50; text-align: justify; text-autospace: none;">
<span lang="EN-US" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">I
am both bliss and non-bliss. I am knowledge and non-knowledge. I am Brahma and
non-Brahma (the non-manifest state called Abrahma). I am the five primordial
principles and non-principles. I am the whole perceived Universe.</span></div>
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<span style="font-family: "Tahoma","sans-serif"; font-size: 12.0pt;">
</span></div>
<div align="center" class="MsoNormal" style="margin: 0 50; text-align: center; text-autospace: none;">
<span style="font-family: "Tahoma","sans-serif"; font-size: 12.0pt;">
</span></div>
<div align="center" class="MsoNormal" style="margin: 0 50; text-align: center; text-autospace: none;">
<span lang="X-NONE" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">
vedo ̕hamavedo ̕ham</span><span lang="X-NONE" style="font-family: Mangal,serif; font-size: 12.0pt;">।</span><span lang="X-NONE" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">
vidyāhamavidyāham</span><span lang="X-NONE" style="font-family: Mangal,serif; font-size: 12.0pt;">।</span><span lang="X-NONE" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">
ajāhamanajāham </span>
<span lang="X-NONE" style="font-family: Mangal,serif; font-size: 12.0pt;">।</span><span lang="X-NONE" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">
adhaścordhvaṃ ca tiryakcāham </span>
<span lang="X-NONE" style="font-family: Mangal,serif; font-size: 12.0pt;">॥</span><span lang="X-NONE" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">4</span><span lang="X-NONE" style="font-family: Mangal,serif; font-size: 12.0pt;">॥</span></div>
<div align="center" class="MsoNormal" style="margin: 0 50; text-align: center; text-autospace: none;">
<span style="font-family: "Tahoma","sans-serif"; font-size: 12.0pt;">
</span></div>
<div class="MsoNormal" style="margin: 0 50; text-align: justify; text-autospace: none;">
<span lang="EN-US" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">I
am Veda (knowledge about Brahma) and non-knowledge. I am learning and ignorance.
I am unborn and also born. I am up, down and in the middle.</span></div>
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<span style="font-family: "Tahoma","sans-serif"; font-size: 12.0pt;">
</span></div>
<div align="center" class="MsoNormal" style="margin: 0 50; text-align: center; text-autospace: none;">
<span style="font-family: "Tahoma","sans-serif"; font-size: 12.0pt;">
</span></div>
<div align="center" class="MsoNormal" style="margin: 0 50; text-align: center; text-autospace: none;">
<span lang="X-NONE" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">
ahaṃ rudrebhirvasubhiścarāmi </span>
<span lang="X-NONE" style="font-family: Mangal,serif; font-size: 12.0pt;">।</span><span lang="X-NONE" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">
ahamādityairuta viśvadevaiḥ </span>
<span lang="X-NONE" style="font-family: Mangal,serif; font-size: 12.0pt;">।</span></div>
<div align="center" class="MsoNormal" style="margin: 0 50; text-align: center; text-autospace: none;">
<span lang="X-NONE" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">
ahaṃ mitrāvaruṇāvubhau bibharmi </span>
<span lang="X-NONE" style="font-family: Mangal,serif; font-size: 12.0pt;">।</span><span lang="X-NONE" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">
ahamindrāgnī ahamaśvināvubhau </span>
<span lang="X-NONE" style="font-family: Mangal,serif; font-size: 12.0pt;">॥</span><span lang="X-NONE" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">5</span><span lang="X-NONE" style="font-family: Mangal,serif; font-size: 12.0pt;">॥</span></div>
<div align="center" class="MsoNormal" style="margin: 0 50; text-align: center; text-autospace: none;">
<span style="font-family: "Tahoma","sans-serif"; font-size: 12.0pt;">
</span></div>
<div class="MsoNormal" style="margin: 0 50; text-align: justify; text-autospace: none;">
<span lang="EN-US" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">I
move about in form of Rudra and Vasu. I move about as Aditya and all the Gods.
</span>
<span style="font-family: "Tahoma","sans-serif"; font-size: 12.0pt;">I sustain Mitra, Varuna, Indra, Agni
and both the Ashvinas.</span></div>
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<span style="font-family: "Tahoma","sans-serif"; font-size: 12.0pt;">
</span></div>
<div align="center" class="MsoNormal" style="margin: 0 50; text-align: center; text-autospace: none;">
<span style="font-family: "Tahoma","sans-serif"; font-size: 12.0pt;">
</span></div>
<div align="center" class="MsoNormal" style="margin: 0 50; text-align: center; text-autospace: none;">
<span lang="X-NONE" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">
ahaṃ somaṃ tvaṣṭāraṃ pūṣaṇaṃ bhagaṃ dadhāmi</span><span lang="X-NONE" style="font-family: Mangal,serif; font-size: 12.0pt;">।</span><span lang="X-NONE" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">
ahaṃ viṣṇumurukramaṃ brahmāṇamuta prajāpatiṃ dadhāmi </span>
<span lang="X-NONE" style="font-family: Mangal,serif; font-size: 12.0pt;">॥</span><span lang="X-NONE" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">6</span><span lang="X-NONE" style="font-family: Mangal,serif; font-size: 12.0pt;">॥</span></div>
<div align="center" class="MsoNormal" style="margin: 0 50; text-align: center; text-autospace: none;">
<span style="font-family: "Tahoma","sans-serif"; font-size: 12.0pt;">
</span></div>
<div class="MsoNormal" style="margin: 0 50; text-align: justify; text-autospace: none;">
<span lang="EN-US" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">In
me there are Soma, Tvasta, Pusha and Bhaga. In me there are Vishnu with wide
footsteps, Brahma and Prajapati.</span></div>
<div align="center" class="MsoNormal" style="margin: 0 50; text-align: center; text-autospace: none;">
<span style="font-family: "Tahoma","sans-serif"; font-size: 12.0pt;">
</span></div>
<div align="center" class="MsoNormal" style="margin: 0 50; text-align: center; text-autospace: none;">
<span style="font-family: "Tahoma","sans-serif"; font-size: 12.0pt;">
</span></div>
<div align="center" class="MsoNormal" style="margin: 0 50; text-align: center; text-autospace: none;">
<span lang="X-NONE" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">
ahaṃ dadhāmi draviṇaṃ haviṣmate suprāvye u yajamānāya sunvate </span>
<span lang="X-NONE" style="font-family: Mangal,serif; font-size: 12.0pt;">।</span></div>
<div align="center" class="MsoNormal" style="margin: 0 50; text-align: center; text-autospace: none;">
<span lang="X-NONE" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">
ahaṃ rāṣṭrī saṅgamanī vasūnāṃ cikituṣī prathamā yajñiyānām </span>
<span lang="X-NONE" style="font-family: Mangal,serif; font-size: 12.0pt;">।</span></div>
<div align="center" class="MsoNormal" style="margin: 0 50; text-align: center; text-autospace: none;">
<span lang="X-NONE" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">
ahaṃ suve pitaramasya mūrdhanmama yonirapsvantaḥ samudre </span>
<span lang="X-NONE" style="font-family: Mangal,serif; font-size: 12.0pt;">।</span></div>
<div align="center" class="MsoNormal" style="margin: 0 50; text-align: center; text-autospace: none;">
<span lang="X-NONE" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">ya
evam ved</span><span lang="X-NONE" style="font-family: Mangal,serif; font-size: 12.0pt;">।</span><span lang="X-NONE" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">
sa devīṃ sampadamāpnoti </span>
<span lang="X-NONE" style="font-family: Mangal,serif; font-size: 12.0pt;">॥</span><span lang="X-NONE" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">7</span><span lang="X-NONE" style="font-family: Mangal,serif; font-size: 12.0pt;">॥</span></div>
<div align="center" class="MsoNormal" style="margin: 0 50; text-align: center; text-autospace: none;">
<span style="font-family: "Tahoma","sans-serif"; font-size: 12.0pt;">
</span></div>
<div class="MsoNormal" style="margin: 0 50; text-align: justify; text-autospace: none;">
<span lang="EN-US" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">I
bring Wealth with Havi (oblation) to that man who offers the best Havi to Gods
and consecrates Soma. I am the Empress of this whole Universe. I give wealth to
worshippers. I am the observer and the first amongst those worth worshipping. I
create on myself (as basis of all) the primordial elements. My abode is in the
waters of Samudra (the ocean of consciousness). </span>
<span style="font-family: "Tahoma","sans-serif"; font-size: 12.0pt;">
One who knows this obtains divine wealth.</span></div>
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<span style="font-family: "Tahoma","sans-serif"; font-size: 12.0pt;">
</span></div>
<div align="center" class="MsoNormal" style="margin: 0 50; text-align: center; text-autospace: none;">
<span style="font-family: "Tahoma","sans-serif"; font-size: 12.0pt;">
</span></div>
<div align="center" class="MsoNormal" style="margin: 0 50; text-align: center; text-autospace: none;">
<span lang="X-NONE" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">te
devā abruvan-</span></div>
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<span lang="X-NONE" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">
namo devyai mahādevyai śivāyai satataṃ namaḥ </span>
<span lang="X-NONE" style="font-family: Mangal,serif; font-size: 12.0pt;">।</span></div>
<div align="center" class="MsoNormal" style="margin: 0 50; text-align: center; text-autospace: none;">
<span lang="X-NONE" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">
namaḥ prakṛtyai bhadrāyai niyatāḥ praṇatāḥ sma tām </span>
<span lang="X-NONE" style="font-family: Mangal,serif; font-size: 12.0pt;">॥</span><span lang="X-NONE" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">8</span><span lang="X-NONE" style="font-family: Mangal,serif; font-size: 12.0pt;">॥</span></div>
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<span style="font-family: "Tahoma","sans-serif"; font-size: 12.0pt;">
</span></div>
<div class="MsoNormal" style="margin: 0 50; text-align: justify; text-autospace: none;">
<span lang="EN-US" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">
Then the Gods said: Salutations to the Goddess, the Great Goddess. Salutations
always to the goddess who is beneficial to all. Salutations to the goddess who
is the Nature and is graceful. We, followers of rules, pay our respects to Her.</span></div>
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<span style="font-family: "Tahoma","sans-serif"; font-size: 12.0pt;">
</span></div>
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<span style="font-family: "Tahoma","sans-serif"; font-size: 12.0pt;">
</span></div>
<div align="center" class="MsoNormal" style="margin: 0 50; text-align: center; text-autospace: none;">
<span lang="X-NONE" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">
tāmagnivarṇāṃ tapasā jvalantīṃ vairocanīṃ karmaphaleṣu juṣṭām </span>
<span lang="X-NONE" style="font-family: Mangal,serif; font-size: 12.0pt;">।</span></div>
<div align="center" class="MsoNormal" style="margin: 0 50; text-align: center; text-autospace: none;">
<span lang="X-NONE" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">
durgāṃ devīṃ śaraṇaṃ prapadyāmahe ̕surānnāśayitryai te namaḥ </span>
<span lang="X-NONE" style="font-family: Mangal,serif; font-size: 12.0pt;">॥</span><span lang="X-NONE" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">9</span><span lang="X-NONE" style="font-family: Mangal,serif; font-size: 12.0pt;">॥</span></div>
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<span style="font-family: "Tahoma","sans-serif"; font-size: 12.0pt;">
</span></div>
<div class="MsoNormal" style="margin: 0 50; text-align: justify; text-autospace: none;">
<span lang="EN-US" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">
Salutations to You, with color of Agni, shining with knowledge, bright, being
worshipped to obtain fruits of actions, we are in her refuge. </span>
<span style="font-family: "Tahoma","sans-serif"; font-size: 12.0pt;">
Oh Devi, destroyer of evil, salutations to You.</span></div>
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<span style="font-family: "Tahoma","sans-serif"; font-size: 12.0pt;">
</span></div>
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<span style="font-family: "Tahoma","sans-serif"; font-size: 12.0pt;">
</span></div>
<div align="center" class="MsoNormal" style="margin: 0 50; text-align: center; text-autospace: none;">
<span lang="X-NONE" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">
devīṃ vācamajanayanta devāstāṃ viśvarūpāḥ paśavo vadanti</span></div>
<div align="center" class="MsoNormal" style="margin: 0 50; text-align: center; text-autospace: none;">
<span lang="X-NONE" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">sā
no mandreṣamūrjaṃ duhānā dhenurvāgasmānupa suṣṭutaitu</span><span lang="X-NONE" style="font-family: Mangal,serif; font-size: 12.0pt;">॥</span><span lang="X-NONE" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">10</span><span lang="X-NONE" style="font-family: Mangal,serif; font-size: 12.0pt;">॥</span></div>
<div align="center" class="MsoNormal" style="margin: 0 50; text-align: center; text-autospace: none;">
<span style="font-family: "Tahoma","sans-serif"; font-size: 12.0pt;">
</span></div>
<div class="MsoNormal" style="margin: 0 50; text-align: justify; text-autospace: none;">
<span lang="EN-US" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">The
Gods created the shining Vak (Goddess of speech), which is spoken by animals of
all types. She</span><span lang="EN-US" style="color: black; font-family: 'T 12',sans-serif; font-size: 12.0pt;">
</span>
<span lang="EN-US" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">
gives food, all kinds of perceptions, intelligence, pleasure, bliss and
strength. Let Vak be satisfied by our prayers and come near us.</span></div>
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<span style="font-family: "Tahoma","sans-serif"; font-size: 12.0pt;">
</span></div>
<div align="center" class="MsoNormal" style="margin: 0 50; text-align: center; text-autospace: none;">
<span style="font-family: "Tahoma","sans-serif"; font-size: 12.0pt;">
</span></div>
<div align="center" class="MsoNormal" style="margin: 0 50; text-align: center; text-autospace: none;">
<span lang="X-NONE" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">
kālarātrīṃ brahmastutāṃ vaiṣṇavīṃ skandamātaram </span>
<span lang="X-NONE" style="font-family: Mangal,serif; font-size: 12.0pt;">।</span></div>
<div align="center" class="MsoNormal" style="margin: 0 50; text-align: center; text-autospace: none;">
<span lang="X-NONE" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">
sarasvatīmaditiṃ dakṣaduhitaraṃ namāmaḥ pāvanāṃ śivām </span>
<span lang="X-NONE" style="font-family: Mangal,serif; font-size: 12.0pt;">॥</span><span lang="X-NONE" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">11</span><span lang="X-NONE" style="font-family: Mangal,serif; font-size: 12.0pt;">॥</span></div>
<div align="center" class="MsoNormal" style="margin: 0 50; text-align: center; text-autospace: none;">
<span style="font-family: "Tahoma","sans-serif"; font-size: 12.0pt;">
</span></div>
<div class="MsoNormal" style="margin: 0 50; text-align: justify; text-autospace: none;">
<span lang="EN-US" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">To
Kalaratri (the Dark Night), to the power of Vishnu, prayed by Vedas, to the
mother of Skanda (Parvati), to Sarasvati (power of Brahma), to the mother of
gods Aditi, to the daughter of Daksha (Sati), to the destroyer of sins, to the
beneficial Bhagvati, we convey our salutations.</span></div>
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<span style="font-family: "Tahoma","sans-serif"; font-size: 12.0pt;">
</span></div>
<div align="center" class="MsoNormal" style="margin: 0 50; text-align: center; text-autospace: none;">
<span style="font-family: "Tahoma","sans-serif"; font-size: 12.0pt;">
</span></div>
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<span lang="X-NONE" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">
mahālakṣmyai ca vidmahe sarvaśaktyai ca dhīmahi </span>
<span lang="X-NONE" style="font-family: Mangal,serif; font-size: 12.0pt;">।</span></div>
<div align="center" class="MsoNormal" style="margin: 0 50; text-align: center; text-autospace: none;">
<span lang="X-NONE" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">
tanno devī pracodayāt </span>
<span lang="X-NONE" style="font-family: Mangal,serif; font-size: 12.0pt;">॥</span><span lang="X-NONE" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">12</span><span lang="X-NONE" style="font-family: Mangal,serif; font-size: 12.0pt;">॥</span></div>
<div align="center" class="MsoNormal" style="margin: 0 50; text-align: center; text-autospace: none;">
<span style="font-family: "Tahoma","sans-serif"; font-size: 12.0pt;">
</span></div>
<div class="MsoNormal" style="margin: 0 50; text-align: justify; text-autospace: none;">
<span lang="EN-US" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">We
know the Mahalakshmi and meditate on Her, the all-powerful one. </span>
<span style="font-family: "Tahoma","sans-serif"; font-size: 12.0pt;">
May that Goddess direct us in correct direction.</span></div>
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<span style="font-family: "Tahoma","sans-serif"; font-size: 12.0pt;">
</span></div>
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<span style="font-family: "Tahoma","sans-serif"; font-size: 12.0pt;">
</span></div>
<div align="center" class="MsoNormal" style="margin: 0 50; text-align: center; text-autospace: none;">
<span lang="X-NONE" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">
aditirhyajaniṣṭa dakṣa yā duhitā tava</span></div>
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<span lang="X-NONE" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">
tāṃ devā anvajāyanta bhadrā amṛtabandhavaḥ </span>
<span lang="X-NONE" style="font-family: Mangal,serif; font-size: 12.0pt;">॥</span><span lang="X-NONE" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">13</span><span lang="X-NONE" style="font-family: Mangal,serif; font-size: 12.0pt;">॥</span></div>
<div align="center" class="MsoNormal" style="margin: 0 50; text-align: center; text-autospace: none;">
<span style="font-family: "Tahoma","sans-serif"; font-size: 12.0pt;">
</span></div>
<div class="MsoNormal" style="margin: 0 50; text-align: justify; text-autospace: none;">
<span lang="EN-US" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">Oh
Daksha, your daughter Aditi gave birth to immortal Gods, worth praying.</span></div>
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<span style="font-family: "Tahoma","sans-serif"; font-size: 12.0pt;">
</span></div>
<div align="center" class="MsoNormal" style="margin: 0 50; text-align: center; text-autospace: none;">
<span style="font-family: "Tahoma","sans-serif"; font-size: 12.0pt;">
</span></div>
<div align="center" class="MsoNormal" style="margin: 0 50; text-align: center; text-autospace: none;">
<span lang="X-NONE" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">
kāmo yoniḥ kamalā vajrapāṇirguhā hasā mātariśvābhramindraḥ </span>
<span lang="X-NONE" style="font-family: Mangal,serif; font-size: 12.0pt;">।</span></div>
<div align="center" class="MsoNormal" style="margin: 0 50; text-align: center; text-autospace: none;">
<span lang="X-NONE" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">
punarguhā sakalā māyayā ca purūcyaiṣā viśvamātādividyom </span>
<span lang="X-NONE" style="font-family: Mangal,serif; font-size: 12.0pt;">॥</span><span lang="X-NONE" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">14</span><span lang="X-NONE" style="font-family: Mangal,serif; font-size: 12.0pt;">॥</span></div>
<div align="center" class="MsoNormal" style="margin: 0 50; text-align: center; text-autospace: none;">
<span style="font-family: "Tahoma","sans-serif"; font-size: 12.0pt;">
</span></div>
<div class="MsoNormal" style="margin: 0 50; text-align: justify; text-autospace: none;">
<span lang="EN-US" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">Now
is illustrated the highly secretive Shrividya Panchadashi Mahamantra, a 15
lettered mantra. The mantra gives the following letters for meditation: ka-e-</span><span lang="X-NONE" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">ī</span><span lang="EN-US" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">-la-hr</span><span lang="X-NONE" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">īṃ</span><span lang="EN-US" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">,
ha-sa-ka-ha-la-hr</span><span lang="X-NONE" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">īṃ</span><span lang="EN-US" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">,
sa-ka-la-hrīṃ. These are the root knowledge about the Mother of the universe.
</span></div>
<div class="MsoNormal" style="margin: 0 50; text-align: justify; text-autospace: none;">
<span lang="EN-US" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">
This is a very important mantra for Tantra but has to be learnt from a guru.</span></div>
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<span style="font-family: "Tahoma","sans-serif"; font-size: 12.0pt;">
</span></div>
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<span style="font-family: "Tahoma","sans-serif"; font-size: 12.0pt;">
</span></div>
<div align="center" class="MsoNormal" style="margin: 0 50; text-align: center; text-autospace: none;">
<span lang="X-NONE" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">
eṣātmaśaktiḥ </span>
<span lang="X-NONE" style="font-family: Mangal,serif; font-size: 12.0pt;">।</span><span lang="X-NONE" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">
eṣā viśvamohinī </span>
<span lang="X-NONE" style="font-family: Mangal,serif; font-size: 12.0pt;">।</span><span lang="X-NONE" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">
pāśāṅkuśadhanurbāṇadharā </span>
<span lang="X-NONE" style="font-family: Mangal,serif; font-size: 12.0pt;">।</span><span lang="X-NONE" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">
eṣā śrīmahāvidyā </span>
<span lang="X-NONE" style="font-family: Mangal,serif; font-size: 12.0pt;">।</span></div>
<div align="center" class="MsoNormal" style="margin: 0 50; text-align: center; text-autospace: none;">
<span lang="X-NONE" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">ya
evaṃ veda sa śokaṃ tarati </span>
<span lang="X-NONE" style="font-family: Mangal,serif; font-size: 12.0pt;">॥</span><span lang="X-NONE" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">15</span><span lang="X-NONE" style="font-family: Mangal,serif; font-size: 12.0pt;">॥</span></div>
<div align="center" class="MsoNormal" style="margin: 0 50; text-align: center; text-autospace: none;">
<span style="font-family: "Tahoma","sans-serif"; font-size: 12.0pt;">
</span></div>
<div class="MsoNormal" style="margin: 0 50; text-align: justify; text-autospace: none;">
<span lang="EN-US" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">She
is the power of Paramatma. She is the one to bewitch all. She shines with noose,
goad, bow and arrows in her hands. She is Shri MahaVidya. One who knows this
well overcomes sadness.</span></div>
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<span style="font-family: "Tahoma","sans-serif"; font-size: 12.0pt;">
</span></div>
<div align="center" class="MsoNormal" style="margin: 0 50; text-align: center; text-autospace: none;">
<span style="font-family: "Tahoma","sans-serif"; font-size: 12.0pt;">
</span></div>
<div align="center" class="MsoNormal" style="margin: 0 50; text-align: center; text-autospace: none;">
<span lang="X-NONE" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">
namaste astu bhagavati mātarasmān pāhi sarvataḥ </span>
<span lang="X-NONE" style="font-family: Mangal,serif; font-size: 12.0pt;">॥</span><span lang="X-NONE" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">16</span><span lang="X-NONE" style="font-family: Mangal,serif; font-size: 12.0pt;">॥</span></div>
<div align="center" class="MsoNormal" style="margin: 0 50; text-align: center; text-autospace: none;">
<span style="font-family: "Tahoma","sans-serif"; font-size: 12.0pt;">
</span></div>
<div class="MsoNormal" style="margin: 0 50; text-align: justify; text-autospace: none;">
<span lang="EN-US" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">Oh
Bhagavati, salutations to You. Oh Mother, protect us in all ways.</span></div>
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<span style="font-family: "Tahoma","sans-serif"; font-size: 12.0pt;">
</span></div>
<div align="center" class="MsoNormal" style="margin: 0 50; text-align: center; text-autospace: none;">
<span style="font-family: "Tahoma","sans-serif"; font-size: 12.0pt;">
</span></div>
<div align="center" class="MsoNormal" style="margin: 0 50; text-align: center; text-autospace: none;">
<span lang="X-NONE" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">
saiṣāṣṭau vasavaḥ</span><span lang="X-NONE" style="font-family: Mangal,serif; font-size: 12.0pt;">।</span><span lang="X-NONE" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">
saiṣaikādaśarudrāḥ </span>
<span lang="X-NONE" style="font-family: Mangal,serif; font-size: 12.0pt;">।</span><span lang="X-NONE" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">
saiṣā dvādaśādityāḥ </span>
<span lang="X-NONE" style="font-family: Mangal,serif; font-size: 12.0pt;">।</span><span lang="X-NONE" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">
saiṣā viśvedevāḥ somapā asomapāśca </span>
<span lang="X-NONE" style="font-family: Mangal,serif; font-size: 12.0pt;">।</span></div>
<div align="center" class="MsoNormal" style="margin: 0 50; text-align: center; text-autospace: none;">
<span lang="X-NONE" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">
saiṣā yātudhānā asurā rakṣāṃsi piśācā yakṣāḥ siddhāḥ </span>
<span lang="X-NONE" style="font-family: Mangal,serif; font-size: 12.0pt;">।</span></div>
<div align="center" class="MsoNormal" style="margin: 0 50; text-align: center; text-autospace: none;">
<span lang="X-NONE" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">
saiṣā sattvarajastamāṃsi </span>
<span lang="X-NONE" style="font-family: Mangal,serif; font-size: 12.0pt;">।</span><span lang="X-NONE" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">
saiṣā brahmaviṣṇurudrarūpiṇī</span><span lang="X-NONE" style="font-family: Mangal,serif; font-size: 12.0pt;">।</span><span lang="X-NONE" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">
saiṣā prajāpatīndramanavaḥ </span>
<span lang="X-NONE" style="font-family: Mangal,serif; font-size: 12.0pt;">।</span></div>
<div align="center" class="MsoNormal" style="margin: 0 50; text-align: center; text-autospace: none;">
<span lang="X-NONE" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">
saiṣā grahanakṣatrajyotīṃṣi </span>
<span lang="X-NONE" style="font-family: Mangal,serif; font-size: 12.0pt;">।</span><span lang="X-NONE" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">
kalā kāṣṭhādikālarūpiṇī</span><span lang="X-NONE" style="font-family: Mangal,serif; font-size: 12.0pt;">।</span><span lang="X-NONE" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">
tāmahaṃ praṇaumi nityam </span>
<span lang="X-NONE" style="font-family: Mangal,serif; font-size: 12.0pt;">।</span></div>
<div align="center" class="MsoNormal" style="margin: 0 50; text-align: center; text-autospace: none;">
<span lang="X-NONE" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">
pāpahāriṇīṃ devīṃ bhuktimuktipradāyinīm </span>
<span lang="X-NONE" style="font-family: Mangal,serif; font-size: 12.0pt;">।</span></div>
<div align="center" class="MsoNormal" style="margin: 0 50; text-align: center; text-autospace: none;">
<span lang="X-NONE" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">
anantāṃ vijayāṃ śuddhāṃ śaraṇyāṃ śivadāṃ śivām</span><span lang="X-NONE" style="font-family: Mangal,serif; font-size: 12.0pt;">॥</span><span lang="X-NONE" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">17</span><span lang="X-NONE" style="font-family: Mangal,serif; font-size: 12.0pt;">॥</span></div>
<div align="center" class="MsoNormal" style="margin: 0 50; text-align: center; text-autospace: none;">
<span style="font-family: "Tahoma","sans-serif"; font-size: 12.0pt;">
</span></div>
<div class="MsoNormal" style="margin: 0 50; text-align: justify; text-autospace: none;">
<span lang="EN-US" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">She
is the eight Vasus. She is the eleven Rudras. She is the twelve Adityas. She is
the all the Gods, drinking Soma or non-drinking. She is Yatudhan, Rakshashas,
Asuras, Pishachas, Yakshas and Siddhas</span><span lang="EN-US"> </span>
<span lang="EN-US" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">
(kinds of demonic or malicious beings). She is Satva, Rajas and Tamas. She is
Brahma, Vishnu and Rudra. She is Prajapati, Indra and Manu. She is the planets,
stars and constellations. She is various measures of Time. She is destroyer of
sins, giver of both enjoyment and Moksha, without end, giving victory over
distractions of Samsara, pure, worth taking refuge, giver of peace, peace
personified, we pray to Her.</span></div>
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<span style="font-family: "Tahoma","sans-serif"; font-size: 12.0pt;">
</span></div>
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<span style="font-family: "Tahoma","sans-serif"; font-size: 12.0pt;">
</span></div>
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<span lang="X-NONE" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">
viyadīkārasaṃyuktaṃ vītihotrasamanvitam </span>
<span lang="X-NONE" style="font-family: Mangal,serif; font-size: 12.0pt;">।</span></div>
<div align="center" class="MsoNormal" style="margin: 0 50; text-align: center; text-autospace: none;">
<span lang="X-NONE" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">
ardhendulasitaṃ devyā bījaṃ sarvārthasādhakam </span>
<span lang="X-NONE" style="font-family: Mangal,serif; font-size: 12.0pt;">॥</span><span lang="X-NONE" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">18</span><span lang="X-NONE" style="font-family: Mangal,serif; font-size: 12.0pt;">॥</span></div>
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<span style="font-family: "Tahoma","sans-serif"; font-size: 12.0pt;">
</span></div>
<div align="center" class="MsoNormal" style="margin: 0 50; text-align: center; text-autospace: none;">
<span lang="X-NONE" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">
evamekākṣaraṃ brahma yatayaḥ śuddhacetasaḥ</span></div>
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<span lang="X-NONE" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">
dhyāyanti paramānandamayā jñānāmburāśayaḥ </span>
<span lang="X-NONE" style="font-family: Mangal,serif; font-size: 12.0pt;">॥</span><span lang="X-NONE" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">19</span><span lang="X-NONE" style="font-family: Mangal,serif; font-size: 12.0pt;">॥</span></div>
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<span style="font-family: "Tahoma","sans-serif"; font-size: 12.0pt;">
</span></div>
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<span lang="EN-US" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">
Akash means <i>ha</i>, with </span><i>
<span lang="X-NONE" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">ī</span></i><span lang="EN-US" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">
syllable, Agni <i>ra</i>, <i>aṃ</i> is the Bijamantra for the Goddess (so <i>
hrīṃ</i> is formed). This mantra is able to satisfy all desires. Those Yogis
whose mind is pure, meditate on this one syllable Brahma, they are having
extreme happiness and like an ocean of knowledge.</span></div>
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<span style="font-family: "Tahoma","sans-serif"; font-size: 12.0pt;">
</span></div>
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<span style="font-family: "Tahoma","sans-serif"; font-size: 12.0pt;">
</span></div>
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<span lang="X-NONE" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">
vāṅmāyā brahmasūstasmāt ṣaṣṭhaṃ vaktrasamanvitam</span></div>
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<span lang="X-NONE" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">
suryo ̕vāmaśrotrabindusaṃyuktaṣṭāttṛtīyakaḥ </span>
<span lang="X-NONE" style="font-family: Mangal,serif; font-size: 12.0pt;">।</span></div>
<div align="center" class="MsoNormal" style="margin: 0 50; text-align: center; text-autospace: none;">
<span lang="X-NONE" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">
nārāyaṇena saṃmiśro vāyuścādharayuk tataḥ</span></div>
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<span lang="X-NONE" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">
vicce navārṇako ̕rṇaḥ syānmahadānandadāyakaḥ </span>
<span lang="X-NONE" style="font-family: Mangal,serif; font-size: 12.0pt;">॥</span><span lang="X-NONE" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">20</span><span lang="X-NONE" style="font-family: Mangal,serif; font-size: 12.0pt;">॥</span></div>
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<span style="font-family: "Tahoma","sans-serif"; font-size: 12.0pt;">
</span></div>
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<span lang="EN-US" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">Vak
<i>aiṃ</i>, Maya <i>hrīṃ</i>, Brahma or Kama <i>klīṃ</i>, the sixth consonant <i>
ca</i> with Vaktra </span><i>
<span lang="X-NONE" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">ā</span></i><span lang="EN-US" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">,
Surya <i>ma</i>, the right ear <i>u</i>, and Bindu <i>aṃ</i>, the third from <i>
ṭ</i> (<i>ḍ</i>), with Narayana </span><i>
<span lang="X-NONE" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">ā</span></i><span lang="EN-US" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">,
Vayu <i>ya</i>, with lips <i>ai</i> and at the end </span><i>
<span lang="X-NONE" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">
vicce </span></i>
<span lang="EN-US" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">(so<i>
aiṃ</i> <i>hrīṃ</i> <i>klīṃ</i> <i>chamunḍ</i></span><i><span lang="X-NONE" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">ā</span></i><span lang="EN-US" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;"><i>ye vicce</i> is formed)<i>.</i> This
navarna (nine-lettered) mantra gives pleasure, bliss, and nearness the meditator
to Brahman. </span></div>
<div align="justify" style="margin-left: 50; margin-right: 50;">
<span style="margin: 0; outline: 0; padding: 0;">
<b style="margin: 0; outline: 0; padding: 0;"><span style="font-size: x-small;">om</span></b><span style="font-size: x-small;">
-</span></span><span style="font-size: x-small;"> The Pranava Mantra represents the Nirguna
Brahman, <span style="margin: 0; outline: 0; padding: 0;">the infinite beyond
conception.<br style="margin: 0; outline: 0; padding: 0;" />
<br style="margin: 0; outline: 0; padding: 0;" />
<b style="margin: 0; outline: 0; padding: 0;">aim</b> - T</span>he Vak beeja, the
seed sound of Mahasarasvati<span style="margin: 0; outline: 0; padding: 0;">. T</span>he
knowledge that is consciousness.<span style="margin: 0; outline: 0; padding: 0;">
Creation, rajo guna, the energy of desire.<br style="margin: 0; outline: 0; padding: 0;" />
<br style="margin: 0; outline: 0; padding: 0;" />
<b style="margin: 0; outline: 0; padding: 0;">hrim</b> - T</span>he Maya beeja,
the sound of Mahalakshmi. The all pervasive existence. P<span style="margin: 0; outline: 0; padding: 0;">reservation,
sattva guna, energy of action.<br style="margin: 0; outline: 0; padding: 0;" />
<br style="margin: 0; outline: 0; padding: 0;" />
<b style="margin: 0; outline: 0; padding: 0;">klim</b> - T</span>he Kama beeja,
the seed sound of Mahakali. The all consuming delight. </span>
<span style="margin: 0; outline: 0; padding: 0;"><span style="font-size: x-small;">Destruction, tamo
guna, energy of wisdom.<br style="margin: 0; outline: 0; padding: 0;" />
<br style="margin: 0; outline: 0; padding: 0;" />
<b style="margin: 0; outline: 0; padding: 0;">camunda</b> - The slayer of the
demons Chanda and Munda, of passion and anger.<br style="margin: 0; outline: 0; padding: 0;" />
<br style="margin: 0; outline: 0; padding: 0;" />
<b style="margin: 0; outline: 0; padding: 0;">yai</b> - the grantor of boons.<br style="margin: 0; outline: 0; padding: 0;" />
<br style="margin: 0; outline: 0; padding: 0;" />
<b style="margin: 0; outline: 0; padding: 0;">vicce</b> - in the body of
knowledge, in the perception of consciousness.</span></span></div>
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<span style="font-family: "Tahoma","sans-serif"; font-size: 12.0pt;">
</span></div>
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<span lang="X-NONE" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">
hṛtpuṇḍarīkamadhyasthāṃ prātaḥ sūryasamaprabhāṃ</span></div>
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<span lang="X-NONE" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">
pāśāṅkuśadharāṃ saumyāṃ varadābhayahastakām </span>
<span lang="X-NONE" style="font-family: Mangal,serif; font-size: 12.0pt;">।</span></div>
<div align="center" class="MsoNormal" style="margin: 0 50; text-align: center; text-autospace: none;">
<span lang="X-NONE" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">
trinetrāṃ raktavasanāṃ bhaktakāmadughāṃ bhaje </span>
<span lang="X-NONE" style="font-family: Mangal,serif; font-size: 12.0pt;">॥</span><span lang="X-NONE" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">21</span><span lang="X-NONE" style="font-family: Mangal,serif; font-size: 12.0pt;">॥</span></div>
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<span style="font-family: "Tahoma","sans-serif"; font-size: 12.0pt;">
</span></div>
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<span lang="EN-US" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">I
worship the Goddess staying in the middle of my Self (or mind), bright as the
morning Sun,</span><span lang="EN-US"> </span>
<span lang="EN-US" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">who
is holding Pasha and Ankusha in her hands, with beautiful looks, with the hand
in Varad (blessing) and Abhaya (protecting) mudra, with three eyes, with red
cloths and who satisfies the desires of her worshippers.</span></div>
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<span style="font-family: "Tahoma","sans-serif"; font-size: 12.0pt;">
</span></div>
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<span style="font-family: "Tahoma","sans-serif"; font-size: 12.0pt;">
</span></div>
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<span lang="X-NONE" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">
namāmi tvāṃ mahādevīṃ mahābhayavināśinīm </span>
<span lang="X-NONE" style="font-family: Mangal,serif; font-size: 12.0pt;">।</span></div>
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<span lang="X-NONE" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">
mahādurgapraśamanīṃ mahākāruṇyarūpiṇīm </span>
<span lang="X-NONE" style="font-family: Mangal,serif; font-size: 12.0pt;">॥</span><span lang="X-NONE" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">22</span><span lang="X-NONE" style="font-family: Mangal,serif; font-size: 12.0pt;">॥</span></div>
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<span style="font-family: "Tahoma","sans-serif"; font-size: 12.0pt;">
</span></div>
<div class="MsoNormal" style="margin: 0 50; text-align: justify; text-autospace: none;">
<span lang="EN-US" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">I
offer salutations to the Goddess who destroys fearsome troubles, who eliminates
obstacles and who is the personification of compassion.</span></div>
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<span style="font-family: "Tahoma","sans-serif"; font-size: 12.0pt;">
</span></div>
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<span style="font-family: "Tahoma","sans-serif"; font-size: 12.0pt;">
</span></div>
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<span lang="X-NONE" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">
yasyāḥ svarūpaṃ brahmādayo na jānanti tasmāducyate ajñeyā </span>
<span lang="X-NONE" style="font-family: Mangal,serif; font-size: 12.0pt;">।</span></div>
<div align="center" class="MsoNormal" style="margin: 0 50; text-align: center; text-autospace: none;">
<span lang="X-NONE" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">
yasyā anto na labhyate tasmāducyate anantā </span>
<span lang="X-NONE" style="font-family: Mangal,serif; font-size: 12.0pt;">।</span><span lang="X-NONE" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">
yasyā lakṣyaṃ nopalakṣyate tasmāducyate alakṣyā </span>
<span lang="X-NONE" style="font-family: Mangal,serif; font-size: 12.0pt;">।</span></div>
<div align="center" class="MsoNormal" style="margin: 0 50; text-align: center; text-autospace: none;">
<span lang="X-NONE" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">
yasyā jananaṃ nopalabhyate tasmāducyate ajā </span>
<span lang="X-NONE" style="font-family: Mangal,serif; font-size: 12.0pt;">।</span><span lang="X-NONE" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">
ekaiva sarvatra vartate tasmāducyate ekā </span>
<span lang="X-NONE" style="font-family: Mangal,serif; font-size: 12.0pt;">।</span></div>
<div align="center" class="MsoNormal" style="margin: 0 50; text-align: center; text-autospace: none;">
<span lang="X-NONE" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">
ekaiva viśvarūpiṇī tasmāducyate naikā </span>
<span lang="X-NONE" style="font-family: Mangal,serif; font-size: 12.0pt;">।</span><span lang="X-NONE" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">
ata evocyate ajñeyānantālakṣyājaikā naiketi </span>
<span lang="X-NONE" style="font-family: Mangal,serif; font-size: 12.0pt;">॥</span><span lang="X-NONE" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">23</span><span lang="X-NONE" style="font-family: Mangal,serif; font-size: 12.0pt;">॥</span></div>
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<span style="font-family: "Tahoma","sans-serif"; font-size: 12.0pt;">
</span></div>
<div class="MsoNormal" style="margin: 0 50; text-align: justify; text-autospace: none;">
<span lang="EN-US" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">
Even Brahma and the other Devas do not know her real form, so she is called Aj</span><span lang="X-NONE" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">ñ</span><span lang="EN-US" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">eya.
We do not find its limit, so she is called Ananta. We can not find the meaning,
so she is called Alakshya. Her birth is not known, so she is called Aja. She is
found everywhere, so she is called Eka, the One. She has taken up all the
various forms, so she is called Naika. Because of this she is called these
various names.</span></div>
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<span style="font-family: "Tahoma","sans-serif"; font-size: 12.0pt;">
</span></div>
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<span style="font-family: "Tahoma","sans-serif"; font-size: 12.0pt;">
</span></div>
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<span lang="X-NONE" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">
mantrāṇāṃ mātṛkā devī śabdānāṃ jñānarūpiṇī </span>
<span lang="X-NONE" style="font-family: Mangal,serif; font-size: 12.0pt;">।</span></div>
<div align="center" class="MsoNormal" style="margin: 0 50; text-align: center; text-autospace: none;">
<span lang="X-NONE" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">
jñānānāṃ cinmayātītā śūnyānāṃ śūnyasākṣiṇī </span>
<span lang="X-NONE" style="font-family: Mangal,serif; font-size: 12.0pt;">।</span></div>
<div align="center" class="MsoNormal" style="margin: 0 50; text-align: center; text-autospace: none;">
<span lang="X-NONE" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">
yasyāḥ parataraṃ nāsti saiṣā durgā prakīrtitā </span>
<span lang="X-NONE" style="font-family: Mangal,serif; font-size: 12.0pt;">॥</span><span lang="X-NONE" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">24</span><span lang="X-NONE" style="font-family: Mangal,serif; font-size: 12.0pt;">॥</span></div>
<div align="center" class="MsoNormal" style="margin: 0 50; text-align: center; text-autospace: none;">
<span style="font-family: "Tahoma","sans-serif"; font-size: 12.0pt;">
</span></div>
<div class="MsoNormal" style="margin: 0 50; text-align: justify; text-autospace: none;">
<span lang="EN-US" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">
Amongst the mantras She is the original sounds, in the words She is the essence
of knowledge. Amongst the knowledge She is beyond what is comprehensible by
analysis and by deep meditation, She is the witness to that state. She is well
known as Durga, there is</span><span lang="EN-US" style="color: black; font-family: 'T 13',sans-serif; font-size: 12.0pt;">
</span>
<span lang="EN-US" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">
nothing better than her.</span></div>
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<span style="font-family: "Tahoma","sans-serif"; font-size: 12.0pt;">
</span></div>
<div align="center" class="MsoNormal" style="margin: 0 50; text-align: center; text-autospace: none;">
<span style="font-family: "Tahoma","sans-serif"; font-size: 12.0pt;">
</span></div>
<div align="center" class="MsoNormal" style="margin: 0 50; text-align: center; text-autospace: none;">
<span lang="X-NONE" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">
tāṃ durgāṃ durgamāṃ devīṃ durācāravighātinīm </span>
<span lang="X-NONE" style="font-family: Mangal,serif; font-size: 12.0pt;">।</span></div>
<div align="center" class="MsoNormal" style="margin: 0 50; text-align: center; text-autospace: none;">
<span lang="X-NONE" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">
namāmi bhavabhīto ̕haṃ saṃsārārṇavatāriṇīm </span>
<span lang="X-NONE" style="font-family: Mangal,serif; font-size: 12.0pt;">॥</span><span lang="X-NONE" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">25</span><span lang="X-NONE" style="font-family: Mangal,serif; font-size: 12.0pt;">॥</span></div>
<div align="center" class="MsoNormal" style="margin: 0 50; text-align: center; text-autospace: none;">
<span style="font-family: "Tahoma","sans-serif"; font-size: 12.0pt;">
</span></div>
<div class="MsoNormal" style="margin: 0 50; text-align: justify; text-autospace: none;">
<span lang="EN-US" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">I,
afraid of the Samsara, offer my salutations to Durga, difficult to know,
destroyer of sins and pilot while crossing this sea of Samsara.</span></div>
<div align="center" class="MsoNormal" style="margin: 0 50; text-align: center; text-autospace: none;">
<span style="font-family: "Tahoma","sans-serif"; font-size: 12.0pt;">
</span></div>
<div align="center" class="MsoNormal" style="margin: 0 50; text-align: center; text-autospace: none;">
<span style="font-family: "Tahoma","sans-serif"; font-size: 12.0pt;">
</span></div>
<div align="center" class="MsoNormal" style="margin: 0 50; text-align: center; text-autospace: none;">
<span lang="X-NONE" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">
idamatharvaśīrṣaṃ yo ̕dhīte sa pañcātharvaśīrṣajapaphalamāpnoti </span>
<span lang="X-NONE" style="font-family: Mangal,serif; font-size: 12.0pt;">।</span></div>
<div align="center" class="MsoNormal" style="margin: 0 50; text-align: center; text-autospace: none;">
<span lang="X-NONE" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">
idamatharvaśīrṣamajñātvā yo ̕rcāṃ sthāpayati śatalakṣaṃ prajaptvā ̕pi so ̕rcāsiddhiṃ
na vindati </span>
<span lang="X-NONE" style="font-family: Mangal,serif; font-size: 12.0pt;">।</span></div>
<div align="center" class="MsoNormal" style="margin: 0 50; text-align: center; text-autospace: none;">
<span lang="X-NONE" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">
śatamaṣṭottaraṃ cāsya puraścaryāvidhiḥ smṛtaḥ </span>
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daśavāraṃ paṭhedyastu sadyaḥ pāpaiḥ pramucyate </span>
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mahādurgāṇi tarati mahādevyāḥ prasādataḥ </span>
<span lang="X-NONE" style="font-family: Mangal,serif; font-size: 12.0pt;">॥</span><span lang="X-NONE" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">26</span><span lang="X-NONE" style="font-family: Mangal,serif; font-size: 12.0pt;">॥</span></div>
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<span lang="EN-US" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">One
who studies this Atharvashirsha gets credit for reciting it five times. One who
establishes and worships an image without knowing this Atharvashirsha will not
get any benefit, even if does 100,000 recitations. Repeat this 108 times, that
is the method of Purascharana. Even repeating ten times makes him free of sins
due to the grace of Mahadevi.</span><span style="font-family: "Tahoma","sans-serif"; font-size: 12.0pt;"> </span></div>
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sāyamadhīyāno divasakṛtaṃ pāpaṃ nāśayati</span><span lang="X-NONE" style="font-family: Mangal,serif; font-size: 12.0pt;">।</span><span lang="X-NONE" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">prātaradhīyāno
rātrikṛtaṃ pāpaṃ nāśayati </span>
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sāyaṃ prātaḥ prayuñjāno apāpo bhavati</span><span lang="X-NONE" style="font-family: Mangal,serif; font-size: 12.0pt;">।</span><span lang="X-NONE" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">niśīthe
turīyasandhyāyāṃ japtvā vāksiddhirbhavati </span>
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nūtanāyāṃ pratimāyāṃ japtvā devatāsānnidhyaṃ bhavati </span>
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prāṇapratiṣṭhāyāṃ japtvā prāṇānāṃ pratiṣṭhā bhavati </span>
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bhaumāśvinyāṃ mahādevīsannidhau japtvā mahāmṛtyuṃ tarati </span>
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<span lang="X-NONE" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">sa
mahāmṛtyuṃ tarati ya evaṃ ved</span><span lang="X-NONE" style="font-family: Mangal,serif; font-size: 12.0pt;">।</span><span lang="X-NONE" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">
ityupaniṣat </span>
<span lang="X-NONE" style="font-family: Mangal,serif; font-size: 12.0pt;">॥</span><span lang="X-NONE" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">27</span><span lang="X-NONE" style="font-family: Mangal,serif; font-size: 12.0pt;">॥</span></div>
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<span lang="EN-US" style="font-family: Tahoma,sans-serif; font-size: 12.0pt;">By
Shri Devi’s grace, one escapes from the greatest of difficulties. By chanting
this hymn in the evening, one gets rid of the sins committed during the day. By
chanting this hymn in the morning, one gets rid of the sins committed during the
previous night. By using this hymn in the morning and evening (everyday) one
becomes free from all sins. By chanting this during the Turiya Sandhya (midnight
when Turiya meets Turiyatita), one gets Vak Siddhi (power of speech). By
chanting this hymn, Devata Sannidhya (presence of divinity) is accomplished in a
new idol. By chanting this mantra during yoga one escapes from the great death.
In this way this Upanishad is the dead of ignorance. </span></div>
</span></div>
Yuva Shakti (Sameer Sharma)http://www.blogger.com/profile/14384989576996724932noreply@blogger.com0tag:blogger.com,1999:blog-6291413835606135450.post-19943748309323970852013-10-10T12:18:00.000-07:002015-09-29T01:29:24.910-07:006th Day of Navaratri (SHRI LAKSHMI SHUKTAM)<div dir="ltr" style="text-align: left;" trbidi="on">
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We worship all the Shakti powers. We take the name Shri Katyayani (The foster-daughter of Sage Katyayana). Sage Katyayana underwent long austerities and penance in order to receive the grace of the Mother Goddess. He wished to have a daughter in the form of a goddess. According to his wish desire the Mother Goddess granted his request and took an incarnation as Shri Durga. On this night we pray for Shraddha (faith) and Bhakti (devotion) and that all our Shakti powers get awakened.</div>
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hiraṇyavarṇāṁ hariṇīṁ suvarṇarajatasrajām,<br />
candrāṁ hiraṇmayīṁ lakṣmīṁ jātavedo ma āvaha.<br />
tāṁ ma āvaha jātavedo lakṣmīmanapagāminīm,<br />
yasyāṁ hiraṇyaṁ vindeyaṁ gāmaśvaṁ puruṣānaham.</div>
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Invoke for me, O Agni, the Goddess Lakshmi, who shines like gold, yellow in hue, wearing gold and silver garlands, blooming like the moon, the embodiment of wealth. O Agni! Invoke for me that unfailing Lakshmi, being blessed by whom I shall win wealth, cattle, horses and men.</div>
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aśvapūrvāṁ rathamadhyāṁ hastinādapramodinīm,<br />
śriyaṁ devīmupahvaye śrīrmā devīrjuṣatām,<br />
kāṁ sosmitāṁ hiraṇyaprākārāmārdrāṁ jvalantīṁ tṛaptāṁ tarpayantīm,<br />
padme sthitāṁ padmavarṇāṁ tāmihopahvaye śriyam,</div>
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I invoke Shri (Lakshmi), who has a line of horses in front of her, a series of chariots in the middle, who is being awakened by the trumpeting of elephants, who is divinely resplendent. May that divine Lakshmi grace me. I hereby invoke that Shri (Lakshmi) who is an embodiment of Absolute Bliss; who is of pleasant smile on her face; whose lustre is like that of burnished gold; who is wet, as it were, (just from the milky ocean), who is blazing with splendour, and is the embodiment of the fulfilment of all wishes; who satisfies the desires of her votaries; who is seated on the lotus and is beautiful like the lotus.</div>
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candrāṁ prabhāsāṁ yaśasā jvalaṁtīṁ śriyaṁ loke devajuṣṭāmudārām,<br />
tāṁ padminīmīṁ śaraṇamahaṁ prapadye alakṣmīrme naśyatāṁ tvāṁ vṛṇe.<br />
ādityavarṇe tapaso'dhijāto vanaspatistava vṛkṣo'tha bilvaḥ,<br />
tasya phalāni tapasā nudantu māyāntarāyāśca bāhyā alakṣmīḥ.</div>
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For shelter in this world, I resort to that Lakshmi who is beautiful like the moon, who shines bright, who is blazing with renown, who is adored (even) by the gods, who is highly magnanimous, and grand like the lotus. May my misfortunes perish. I surrender myself to Thee. O Thou, resplendent like the Sun! By Thy power and glory have the plants, (like) the <i>bael</i> tree, grown up. May the fruits thereof destroy through Thy Grace all inauspiciousness rising from the inner organs and ignorance as well as from the outer senses.</div>
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upaitu māṁ devasakhaḥ kīrtiśca maṇinā saha<br />
prādurbhūto'smi rāṣṭre'smin kīrtimṛddhiṁ dadātu me.<br />
kṣutpipāsāmalāṁ jyeṣṭhāmalakṣmīṁ nāśayāmyaham,<br />
abhūtimasamṛddhiṁ ca sarvāṁ nirṇuda me gṛahāt.</div>
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O Lakshmi! I am born in this country with the heritage of wealth. May the friend of the Lord Siva (Kubera) and Kirti (fame) come to me. May these (having taken their abode with me) bestow on me fame and prosperity. I shall destroy the elder sister of Lakshmi, the embodiment of inauspiciousness and such evil as hunger, thirst, and the like. O Lakshmi! Drive out from my abode all misfortune and poverty.</div>
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gandhadvārāṁ durādharṣāṁ nityapuṣṭāṁ karīṣiṇīm,<br />
īśvarīṁ sarvabhūtānāṁ tāmihopahvaye śriyam.<br />
manasaḥ kāmamākūtiṁ vācaḥ satyamaśīmahi,<br />
paśūnāṁ rūpamannasya mayi śrīḥ śrayatāṁ yaśaḥ.</div>
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I invoke hereby that Lakshmi (Shri), whose (main) avenue of perception is the odoriferous sense (i.e., who abides mainly in cows); who is incapable of defeat or threat from anyone; who is ever healthy (with such virtuous qualities as truth); whose grace is seen abundantly in the refuse of cows (the cows being sacred); and who is supreme over all created beings. O Lakshmi! May we obtain and enjoy the fulfilment of our desires and our volitions, the veracity of our speech, the wealth of cattle, the abundance of varieties of food to eat! May prosperity and fame reside in me (thy devotee)!</div>
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kardamena prajā bhūtā mayi sambhava kardama,<br />
śriyaṁ vāsaya me kule mātaraṁ padmamālinīm.<br />
āpaḥ sṛjantu snigdhāni ciklīta vasa me gṛhe,<br />
nica devīṁ mātaragï śriyaṁ vāsaya me kule.</div>
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Lakshmi! You have progeny in Kardama. (Hence) O Kardama, may you reside in me. Make Mother Shri with garlands of lotuses, to have Her abode in my (ancestral) line. May the (holy) waters create friendship (they being of an adhesive nature). O Chiklita (Progeny of Shri), reside in my home; and arrange to make Divine Mother Shri to stay in my lineage!</div>
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ārdrāṁ puṣkariṇīṁ puṣṭiṁ suvarṇāṁ hemamālinīm,<br />
sūryāṁ hiraṇmayīṁ lakṣmīṁ jātavedo ma āvaha.<br />
ārdrāṁ yaḥ kariṇīṁ yaṣṭiṁ piṅgalāṁ padmamālinīm,<br />
candrāṁ hiraṇmayīṁ lakṣmīṁ jātavedo ma āvaha.</div>
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Invoke for me, O Agni, Lakshmi who shines like gold, is brilliant like the sun, who is powerfully fragrant, who wields the rod of suzerainty, who is of the form of supreme rulership, who is radiant with ornaments and is the goddess of wealth. Invoke for me, O Agni, the Goddess Lakshmi who shines like gold, blooms like the moon, who is fresh with anointment (of fragrant scent), who is adorned with the lotuses (lifted up by celestial elephants in the act of worship), who is the presiding deity of nourishment, who is yellow in colour, and who wears garlands of lotuses.</div>
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tāṁ ma āvaha jātavedo lakṣmīmanapagāminīm,<br />
yasyāṁ hiraṇyaṁ prabhūtaṁ gāvo dāsyo'śvānvindeyaṁ puruṣānaham.</div>
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Invoke for me, O Agni, that Goddess Lakshmi who is ever unfailing, being blessed by whom I shall win wealth in plenty, cattle, servants, horses, and men.</div>
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ōm mahādevyai ca vidmahe viṣṇupatnī ca dhīmahi,<br />
tanno lakṣmīḥ pracodayāt.</div>
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We commune ourselves with the Great Goddess, and meditate on the Consort of Vishnu. May that Lakshmi direct us (to the Great Goal).</div>
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ōṁ śāntiḥ śāntiḥ śāntiḥ.</div>
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Om. May there be Peace, Peace, Peace.</div>
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Yuva Shakti (Sameer Sharma)http://www.blogger.com/profile/14384989576996724932noreply@blogger.com0tag:blogger.com,1999:blog-6291413835606135450.post-38420431605160775002012-05-06T11:48:00.000-07:002012-05-06T22:44:37.699-07:00Shiv Stuti - Dhyayen Nityam Mahesham<div dir="ltr" style="text-align: left;" trbidi="on">
<iframe allowfullscreen="" frameborder="0" height="315" src="http://www.youtube.com/embed/JPkELQq4rs0" width="520"></iframe></div>Yuva Shakti (Sameer Sharma)http://www.blogger.com/profile/14384989576996724932noreply@blogger.com0tag:blogger.com,1999:blog-6291413835606135450.post-18518601069104413332012-03-09T23:53:00.000-08:002012-03-09T23:53:40.469-08:00Pundit Bhimsen Joshi Performance in front of Mother<div dir="ltr" style="text-align: left;" trbidi="on"><div class="separator" style="clear: both; text-align: center;"></div><div class="separator" style="clear: both; text-align: center;"></div><div class="separator" style="clear: both; text-align: center;"></div><div class="separator" style="clear: both; text-align: center;"><iframe allowfullscreen='allowfullscreen' webkitallowfullscreen='webkitallowfullscreen' mozallowfullscreen='mozallowfullscreen' width='320' height='266' src='https://www.youtube.com/embed/i6JGObKYEe0?feature=player_embedded' frameborder='0'></iframe></div><br />
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Pundit Bhimsen Joshi is one of the greatest singers of India. In the audience is Shri Mataji Nirmala Devi, the founder of Sahaja Yoga Meditation. This concert took place in 1985 in the U.K. Please visit <a class="yt-uix-redirect-link" dir="ltr" href="http://www.sahajayoga.org/" rel="nofollow" target="_blank" title="http://www.sahajayoga.org">http://www.sahajayoga.org</a> for more information on Sahaja Yoga Meditation. I will give an update soon about how to buy the recording of his full performance.</div>Yuva Shakti (Sameer Sharma)http://www.blogger.com/profile/14384989576996724932noreply@blogger.com0tag:blogger.com,1999:blog-6291413835606135450.post-72726378362934310662012-02-06T09:28:00.000-08:002012-02-06T09:28:21.694-08:00Swadisthan Chakra<div dir="ltr" style="text-align: left;" trbidi="on"><br />
<div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgZuHZH5ApKa2fQqvtnvvG1PmGOonLR1XipEBQ3IJH9SNeHhngXy_ZU1u_3drQEpNuhKzgBqNmJaJ_sX-FLm-vSVR7OmNKQvAnqjLpJWY_M2Ms1KH_1CBCUnxIg4fL-FOhxPHck8RJe0K8/s1600/sacralchakra-300x300.webp" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" sda="true" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgZuHZH5ApKa2fQqvtnvvG1PmGOonLR1XipEBQ3IJH9SNeHhngXy_ZU1u_3drQEpNuhKzgBqNmJaJ_sX-FLm-vSVR7OmNKQvAnqjLpJWY_M2Ms1KH_1CBCUnxIg4fL-FOhxPHck8RJe0K8/s1600/sacralchakra-300x300.webp" /></a></div><div align="center"></div><br />
<br />
<div style="text-align: justify;"></div><div style="text-align: justify;"><strong>Deity</strong> <strong>:</strong> Shri Brahmadeva (Shri Saraswati)<br />
<strong>Gross (physical) Level:</strong> Aortic Plexus<br />
<strong>Manifestation (controls):</strong> Liver, kidney, spleen and pancreas<br />
<strong>Qualities :</strong> Creativity, I n s p i r a t i o n , Aesthetics and Art, Intellectual Perception (PureKnowledge or Truth)<br />
<strong>No. of Petals:</strong> S i x ( 6 )<br />
<strong>Associated Day:</strong> Wednesday<br />
<strong>Associated Color</strong>: Coral Yellow<br />
<strong>Associated Planet</strong>: Mercury<br />
<strong>Associated Element</strong>: F i r e<br />
<strong>Associated Gem</strong>: Amethyst<br />
<strong>Place on hand:</strong> Thumb<br />
<strong>Associated Symbol:</strong> Star of David</div><div style="text-align: justify;"><strong><span style="color: red;">Causes of Catch / Obstruction</span>Left Side:</strong> Black magic, false gurus and knowledge, alcohol and drugs, extreme servility and slavishness.<br />
<strong>Right Side:</strong> Too much thinking and planning, political extremism & fanaticism, bad eating habits, ego oriented life and domination of others.</div><div style="text-align: justify;"><br />
</div><div style="text-align: justify;"><span style="color: red;"><strong>INTRODUCTION</strong></span></div><div style="text-align: justify;"><br />
</div><div style="text-align: justify;">The Swadisthan Chakra is suspended like a satellite on a chord from the Nabhi Chakra, and moves around the Void area giving sustenance to the ten petals of the Void (which represent Ten Commandments). When the Kundalini rises, it passes into the Nabhi Chakra first and then along the chord to enlighten the Swadisthan and then returns to the Nabhi Chakra to continue the journey to the crown of the head. In the course of evolution, man translated his need for shelter into the building of homes. As his sense of aesthetics developed<br />
he continued to improve on these forms of shelter (until eventually architecture came about). This creativity evolved into abstract form, where he could imagine, project and create an image, which had no previous material counterpart.<br />
From this burgeoning aestheticism came the creative arts.</div><div style="text-align: justify;"><br />
</div><div style="text-align: justify;"><br />
</div><div style="text-align: justify;"><span style="color: red;"><strong>QUALITY</strong></span></div><div style="text-align: justify;"><br />
</div><div style="text-align: justify;">The fundamental quality of the Swadisthan Chakra is that of creativity. It is here that the energy for our creativity is generated. After our realization we discover that the true key to creativity is in achieving the state of thoughtless awareness (nirvichara samadhi) through our meditations.From this we discover that all the beauty of the creation is reflected within us like a still and silent lake. Once we locate this pool and beauty we can become the channel for it. We become the creative instrument of the collective unconscious, without ego to distort the purity of the art. We become, as Wordsworth says “a heart that watches and receives.”<br />
The process of creativity in whatever form draws on the qualities of the Swadisthan Chakra. If this process is accomplished in a balanced state (i.e. using the energies of the central or Sushumna channel in the subtle system) then the result is spiritually enhanced, we can say that it had “heart”. After realization this is emphasized, and the resulting creation can become an inspired work. We can see this by looking at the<br />
classic works from artists of the past such as Mozart and Michelangelo who were born as evolved realized souls. Works of this quality are immortal, and provide joy and beauty that define the whole epoch.</div><div style="text-align: justify;">this process and exhausts this center. The Swadisthan also looks after the liver (along with the Nabhi Center). If the Chakra is having to cope with excessive thinking, then the other organs it is supposed to look after are neglected. The liver is particularly susceptible to this neglect. Problems here are indicated by tingling in the thumb and middle finger of the right hand, or by prickling sensations in the hands.<br />
The liver has a particular importance in that it is the seat of our Attention (chitta). Attention should not be confused with thought, which comes from ego (our I-ness) and superego (our past conditionings and upbringing). Attention is pure concentration minus thought/mental activity. For example when we look at the flower we put our attention on it (i.e. observe it). However we will also think about it (“that’s pretty I wonder<br />
what it is called” etc.) Attention has no associated thoughts – it is pure concentration/observation/witnessing. A balanced liver sustains and nourishes our Attention and filters it by scanning out any impurities and external clutter. From this purified Attention comes the peace and stillness that we obtain in our meditation. The liver is susceptible to overheating (via alcohol or other stimulants) which has a detrimental effect on our Attention,<br />
which ultimately weakens our meditations and so on.</div><div style="text-align: justify;"><br />
</div><div style="text-align: justify;"><br />
</div><div style="text-align: justify;"><span style="color: red;"><strong>CONDITION OF THE SWADISTHAN</strong></span></div><div style="text-align: justify;">A weakened Swadisthan may show up in a number of ways:<br />
diabetes, heart disease and associated problems, difficulty meditating, irritability. Interest in spiritualism and occult practices will also have a detrimental effect on this center. If we delve into these realms we lead the Attention into the collective subconscious areas, and we leave ourselves open to increased lethargy, and maybe even hallucinations and increased overall negativity.</div></div>Yuva Shakti (Sameer Sharma)http://www.blogger.com/profile/14384989576996724932noreply@blogger.com1tag:blogger.com,1999:blog-6291413835606135450.post-57956329722531252612011-08-27T14:01:00.001-07:002012-05-06T22:44:37.949-07:00Sri Maha Ganesha Pancharatnam<div dir="ltr" style="text-align: left;" trbidi="on"><div closure_uid_it3owo="234" style="text-align: center;"><span style="color: red; font-size: large;"> Ganesha Pancharatnam</span></div><div closure_uid_it3owo="234" style="text-align: center;"><br />
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</div><div closure_uid_it3owo="234">Mudakaraatha Modakam Sada Vimukti Saadhakam<br />
Kalaadharaavatamsakam Vilasiloka Rakshakam<br />
Anaaya Kaika Naayakam Vinasitebha Daityakam<br />
Nataasubhasu Naashakam Namaami Tham Vinaayakam. 1.<br />
<br />
Natetaraati Bheekaram Navoditaarka Bhaasvaram<br />
Namat Suraari Nirjanam Nataadhi Kaapa Duddharam<br />
Suresvaram Nidheesvaram Gajesvaram Ganeshvaram<br />
Mahesvaram Samaasraye Paraatparam Nirantaram. 2.<br />
<br />
Samasta Loka Samkaram Nirasta Daitya Kunjaram<br />
Daredarodaram Varam Vare Bhavaktra Maksharam<br />
Krupaakaram Kshamaakaram Mudaakaram Yasaskaram<br />
Manaskaram Namaskrutaam Namaskaromi Bhaasvaram. 3.<br />
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Akimchanaarti Marjanam Chirantanokti Bhaajanam<br />
Puraari Poorva Nandanam Suraari Garva Charvanam<br />
Prapancha Naasha Bheeshanam Dhananjayaadi Bhushanam<br />
Kapola Daana Vaaranam Bhajaey Puraana Vaaranam.<br />
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Nitaantikaanta Dantakaanti Mantakaanta Kaatmajam<br />
Achintya Rupa Mantaheena Mantaraaya Krintanam<br />
Hrudantarey Nirantaram Vasantameva Yoginam<br />
Tameka Danta Meva Tam Vichintayaami Santatam.<br />
<br />
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<br />
<span style="color: red;"><span style="font-weight: bold;">Meaning of all the five stanzas in English </span><br />
</span>Ganesha, the pleasant faced one holding the sweet ‘modakam’ in his hand,<br />
He wears the crescent moon on his head. He liberates us from misery,<br />
protects and provides direction to those who are lost without a leader. He<br />
removes the obstacles for those who pray to him. My salutations are to Him! 1.<br />
<br />
Ganesha, with the orange glow of the rising sun, is the commander of Lord<br />
Shiva’s army. He removes the suffering of his devotees.<br />
I seek refuge in Him! 2.<br />
<br />
<br />
Ganesha brings peace to the entire world.<br />
He is large, infinite, superior and immutable. He is merciful and forgiving.<br />
He brings happiness, success and purity of mind.<br />
My salutations are to Ganesha, the luminous. 3.<br />
<br />
Ganesha, the merciful, who removes the suffering of those who have no other<br />
refuge, destroys the demonic forces and negative tendencies in us. He dissolves<br />
the delusions of this illusory world.<br />
I pray to Him the one venerated in the ancient Vedas! 4.<br />
<br />
Ganesha, the one with the broken tusk, the son of Lord Shiva, he is the formless<br />
absolute (his form is beyond the grasp of the intellect), he is infinite, he is the<br />
Remover of Obstacles, he lives in the hearts of yogis forever and ever.<br />
I reflect solely upon Ganesha, forever and ever. 5.</div></div>Yuva Shakti (Sameer Sharma)http://www.blogger.com/profile/14384989576996724932noreply@blogger.com0tag:blogger.com,1999:blog-6291413835606135450.post-78899584796497832282011-07-20T11:08:00.000-07:002011-07-20T11:08:35.911-07:00The Day of Nabhi (Thursday)<div dir="ltr" style="text-align: left;" trbidi="on"><div class="MsoNormal" closure_uid_913am3="226" style="margin: 0in 0in 0pt; text-align: center;"><br />
</div><strong><span style="color: #6aa84f; font-size: large;"><div class="MsoNormal" closure_uid_913am3="226" style="margin: 0in 0in 0pt; text-align: justify;"><strong><span closure_uid_913am3="485" style="color: #6aa84f; font-size: large;">Thursday </span></strong></div><div class="MsoNormal" closure_uid_913am3="248" style="margin: 0in 0in 0pt; text-align: justify;"><br />
</div><div class="MsoNormal" closure_uid_913am3="241" style="margin: 0in 0in 0pt; text-align: justify;"><span closure_uid_913am3="245" style="color: #6aa84f; font-size: large;"><strong>Excerpt from packet on the Void: </strong></span></div></span></strong><div class="MsoNormal" closure_uid_913am3="226" style="margin: 0in 0in 0pt; text-align: justify;"><br />
</div><div class="MsoNormal" closure_uid_913am3="226" style="margin: 0in 0in 0pt; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjowLr0meZr_e8cnHfVefUKiOYjEv6p1Ug-gi__gBkjQaKVB9o2P8hjOkBP0pKL1vuRdq-ka5OvmzBsBSqui2rflZkdBSHBkfGDOK1EGMSUg92cnQ8Klar7ZH7653t1DJ2bsWnx-CwuRwQ/s1600/Nabhi+Chakra.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="286" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjowLr0meZr_e8cnHfVefUKiOYjEv6p1Ug-gi__gBkjQaKVB9o2P8hjOkBP0pKL1vuRdq-ka5OvmzBsBSqui2rflZkdBSHBkfGDOK1EGMSUg92cnQ8Klar7ZH7653t1DJ2bsWnx-CwuRwQ/s400/Nabhi+Chakra.jpg" t$="true" width="400" /></a></div><div class="MsoNormal" style="margin: 0in 0in 0pt; text-align: justify;"><br />
</div><div class="MsoNormal" style="margin: 0in 0in 0pt; text-align: justify;">The word Guru means weight or gravity, and this grounded state is one of the primary ways that we remain in balance in the midst of our turbulent existence. When the Kundalini rises and fills the Void our Attention is led out of the confusion and Maya, and into the awareness of the higher Reality. In this way we can take control of our own evolution without relying on external forces, eventually our own introspection will provide the answers and keys during our meditation. In a lot of cases the key will be to recognise a solution to our problem presented to us externally, but as we become our own master we are able to discern the right from wrong, the Truth from fiction. </div><div class="MsoNormal" style="margin: 0in 0in 0pt; text-align: justify;"><br />
</div><div class="MsoNormal" style="margin: 0in 0in 0pt; text-align: justify;"><br />
</div><div class="MsoNormal" closure_uid_913am3="246" style="margin: 0in 0in 0pt; text-align: justify;"><span style="color: #6aa84f;"><strong><span style="font-size: large;">Excerpts from packet on the Nabhi:</span></strong> </span></div><div class="MsoNormal" style="margin: 0in 0in 0pt; text-align: justify;"><br />
</div><div class="MsoNormal" style="margin: 0in 0in 0pt; text-align: justify;">[One] aspect to the Nabhi Chakra is that of Dharma or right conduct in our lives. In order for us to maintain a state of satisfaction within, we have to exist in a state of satisfaction without; and this means appreciating the benefits of living an upright life. It cannot be an artificial process; it comes naturally through our Attention after our Realisation. Just as gold cannot tarnish, so Dharma cannot be altered. There is no relative state of Dharmic conduct; an act is either fundamentally right or not. </div><div class="MsoNormal" style="margin: 0in 0in 0pt; text-align: justify;"><br />
</div><div class="MsoNormal" style="margin: 0in 0in 0pt; text-align: justify;">It must be remembered that these guidelines are there as examples for us to follow. We are not forced to do anything. In Sahaja Yoga you are your own judge and jury. The vibrations state the case for you, and then it is up to you to give the verdict and pass the sentence. This is a direct benefit of receiving your realisation, as you stop identifying with your weaknesses and become the witness to your true self. </div><div style="text-align: center;"></div><div class="separator" style="clear: both; text-align: center;"><br />
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</div></div>Yuva Shakti (Sameer Sharma)http://www.blogger.com/profile/14384989576996724932noreply@blogger.com0tag:blogger.com,1999:blog-6291413835606135450.post-60074673088933834782011-06-15T09:32:00.000-07:002011-06-15T09:37:50.763-07:00Time of Rebirth<div dir="ltr" style="text-align: left;" trbidi="on"><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiXYCAO-TvSk2AsrSABGUv4RMZe5sri0fXBvItXpp8uDbtUjzf7zoDGFvR_qbSHlCdTOxOOk-B30TGLgdzTKkR4bYEo_GGOZi2ClqhZGnec3PU2RWlzRT9T8e6qrr8IEDBPKe0JwDs5ktg/s1600/soul.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiXYCAO-TvSk2AsrSABGUv4RMZe5sri0fXBvItXpp8uDbtUjzf7zoDGFvR_qbSHlCdTOxOOk-B30TGLgdzTKkR4bYEo_GGOZi2ClqhZGnec3PU2RWlzRT9T8e6qrr8IEDBPKe0JwDs5ktg/s320/soul.jpg" t8="true" width="237" /></a></div><div align="center" style="text-align: justify;"></div><div style="text-align: center;"></div><div style="text-align: justify;"><br />
</div><div style="text-align: justify;">"In the Puranas, the modern times we are now living in are called Kali Yuga, the Age of Confusion and Conflict. Yugas are periods of time, thousands of years long, that recur in a cyclic or spiral progression. Dwapara Yuga is the second age, when people begin to lose some of the great qualities they had in the first or Golden Age, and Kali Yuga (present Age of Darkness) marks the lowest point of moral and spiritual development in each cycle. It is followed by Krita Yuga, the age of transformation or actualisation of spiritual experience, which leads finally to Satya Yuga, the Age of Truth or Reality, in which the Golden Age returns and all man's faculties begin to manifest themselves in their full glory once again. Thus according to the Puranas humanity has great hope of enjoying Satya Yuga which will give peace, harmony and Divine love.</div><div style="text-align: justify;">If we tally the description of Kali Yuga in the Puranas with very obvious observations of the present state of our society, it seems to me that the worst period of Kali Yuga started during the first quarter of this century. It is almost unbelievable how culture and thought have completely changed in such a short time, particularly in the West. In Kali Yuga, all traditional values are more and more undermined and destroyed and there is great moral confusion. There is also a restless seeking for new forms and new kinds of order. According to the Puranas, when the lowest point is reached, the people will have lost contact with their inner sense of dharma (innate sense of righteousness which is sustained). There will be confusion between right and wrong. Children will no longer respect their parents. Men will think and act like women and women will become like men. The lowest grades of human beings will take over positions of power and authority, and the higher, spiritual type of human being will be neglected and despised.</div><div style="text-align: justify;">About twenty years ago, marking the very first stirring of a new Satya Yuga, the transitional age called Krita Yuga started manifesting itself. Krita Yuga is a unique period of spiritual ascent as the All-Pervading Divine Power called the Paramchaitanya in Sanskrit has become active at the level of ordinary human existence. It is predicted that this Divine activity will bring about the long awaited Satya Yuga, the era of growth and spiritual ascent.</div><div style="text-align: justify;">All the signs show that it is the Era of Truth which is now advancing and we can see very clearly. For example, how quite ordinary people are becoming aware of Absolute Truth and Reality through Sahaja Yoga. Sahaja Yoga is the spontaneous union of the individual consciousness with the All-Pervading Divine Power through the awakening of the residual Power of Kundalini which lies dormant within all human beings in the triangular bone at the base of the spine called the sacrum — the sacred bone.</div><div style="text-align: justify;">Krita Yuga has another characteristic by which, when this Yuga is manifested, the falsehood of all outside religions, all people in power who are unpatriotic and dishonest will be automatically exposed. All false prophets and cult leaders will be exposed and all organizations that perpetrate falsehood and hatred in the name of God will be exposed because in Krita Yuga the Truth is spontaneously brought out. All corrupt entrepreneurs and false teachers will also be exposed.</div><div style="text-align: justify;"><br />
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</div><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgXlgMsd8vf-BlVpsCzkdzdUX1B81iQUSBh1-_N9Sc2L71X4BxKQoANPwhCGDtE0zsRbgWQP90vkggPTFRIasWcPqh6DfePFHN7UCGhObuAJTcv6Bd1I4xlS9qtoC8UwC89rNrZ1ANCu1U/s1600/cycle-of-death-and-rebirth.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="208" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgXlgMsd8vf-BlVpsCzkdzdUX1B81iQUSBh1-_N9Sc2L71X4BxKQoANPwhCGDtE0zsRbgWQP90vkggPTFRIasWcPqh6DfePFHN7UCGhObuAJTcv6Bd1I4xlS9qtoC8UwC89rNrZ1ANCu1U/s320/cycle-of-death-and-rebirth.jpg" t8="true" width="320" /></a></div><div align="center" style="text-align: justify;"></div><div style="text-align: justify;"><br />
</div><div style="text-align: justify;">A second characteristic of Krita Yuga is that whenever there is a falling away from Dharma the inner Divine Laws of Righteousness which are innate and which regulate both human existence — the whole world structure as well as manifestation of the Cosmos — will arise as a result with a corresponding, compensatory effect. This is called the Law of Polarity or in Sanskrit karma-phalam which means in practical terms that whatever you have done, you will get the fruits of those actions — As you sow, so shall ye reap.</div><div style="text-align: justify;">So in this Yuga all persons will get their karma phalam. If they have led their lives in accordance with the Universal and Eternal Laws of Being they will enjoy an existence which is harmonious and fulfilling. But, on the other hand, whatever wrongs they have done — that is, whenever they have fallen out of the central path of Dharma, either individually or collectively — they will have to pay for that in this life time.</div><div style="text-align: justify;">In Krita Yuga there may be much to suffer. This is very unfortunate but it is simply the effect of our own actions which we have to face. Of course suffering can be avoided if people achieve their ascent; what in Yoga we call "the State of Spirit" or "union with the Divine Power." In Krita Yuga this manifestation of exposure and punishment through the law of polarity will take place as long as we do not accept the path of spirituality, which is the only true and satisfying path for human beings. The suffering that befalls people, both collectively and individually, will be nothing but their own karma phalam, the result of their own choices.</div><div style="text-align: justify;">However, despite this aspect, Krita Yuga is also a very blissful era for those who are genuinely earnest seekers of Truth. In Krita Yuga there are unique opportunities for self-transformation and, with their ascent, these seekers will achieve a very high state of spirituality. But in this Age of Krita Yuga such is the Power of Divine Compassion and Love that those who have made mistakes and are consequently suffering are also redeemed of their sufferings by the activity of this All-Pervading Divine Love.</div><div style="text-align: justify;">Further more, it is said in the Puranas that the residual Power, the Kundalini, will be awakened and will grant Self-Realization to the seekers. This Power will also grant them physical, emotional and spiritual bliss, and all the problems which come from our inner being — energy centres of the subtle system — will be solved through the spontaneous cleansing and harmonizing activity of the Kundalini.</div><div style="text-align: justify;">In this way all individual human problems as well as those collective or social problems that have been created by human beings will be solved. But is it said that this state is meant only for people who, through their ascent, have achieved the state of Selfhood. These are ancient prophesies which can now be seen vividly.</div><div style="text-align: justify;">The Indian sage, who may be called the pioneer in this field, was the first great astrologer, Bhrigumuni. In his book "Nadi Granth", he made clear predictions about these modern times. He also specifically predicted how the Kundalini would be awakened spontaneously through Sahaja Yoga, that is, spontaneous union with the Divine, and become the means of both individual and collective transformation on a mass scale, through teachings and incarnation of a great Yogi. This Yogi would be an unparalleled master of the Kundalini and would teach all the people the ancient secrets of self-transformation. These are the times described in the Holy Bible as the "Last Judgement" and in the Koran as "Qiyamah", the Resurrection Time. Astrologically it is also called the Age of Aquarius, the time of rebirth and of great spiritual development on the Earth.</div><div style="text-align: justify;">Of course this is also the Age of science and technology in which human beings progressed beyond the stage of blind faith. And in this great happening of the Last Judgment and the Resurrection Time one need not, and should not, believe blindfolded in whatever is said about ascent or salvation, but should treat it like a hypothesis and observe the facts with an open mind like a scientist. Of course, if a hypothesis is proved then any honest, scientifically-minded modern person has to accept it.</div><div style="text-align: justify;"><br />
</div><div style="text-align: justify;">The pure Knowledge of the Divine manifesting itself directly through Self-Realization will progressively lead to the creation of a new race for the New Age. This Knowledge is not then for very few privileged individuals, as it was in the past, but for the benevolence of the whole world. In this way the last breakthrough of our evolution will be achieved en masse. The entire human race can be renewed and transformed. Dharma, righteousness, will once again be universally respected, and human beings will live in Peace — harmoniously with themselves, with Nature, and with each other...</div><div style="text-align: justify;">In My opinion every Westerner has, as a matter of urgency, to understand the vital role he has to play in this great Age of Transformation and of the Last Judgment. The Western mind has to realize the enormous responsibility which has been placed upon the West and the Western people need urgently to find out how to achieve the balance, not in terms of money, but in the vision of their responsibility. This is very much required for the ascent of the whole humanity. Otherwise on whom will the blame of destroying the innate human culture by the dynamism of modernism lie, the advanced or underdeveloped?</div><div style="text-align: justify;">In these Modern Times, in the evolutionary process, we have reached the state of human awareness. This human awareness can work through its thinking, rationality or conditioning. Many modern poets have described them as "the Calls of Freedom of the Self." But what if one can rise to a higher dimension of awareness? Why not open our hearts and minds to the unique discovery that has been revealed for this vital ascent?</div><div style="text-align: justify;">The Kingdom of God that we were promised is at hand. This is not a phrase out of a sermon or a lecture, but it is the actualization of the experience of the highest Truth which is Absolute, now manifesting itself in ordinary people at this present moment."</div><div style="text-align: justify;">Shri Divya-vigraha Devi</div></div>Yuva Shakti (Sameer Sharma)http://www.blogger.com/profile/14384989576996724932noreply@blogger.com0tag:blogger.com,1999:blog-6291413835606135450.post-74518362666567465402011-05-25T04:56:00.000-07:002011-05-25T04:56:25.762-07:00Meaning Of Nirmala<div dir="ltr" style="text-align: left;" trbidi="on"><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiafMB47hpl5lJp1oXm-_aUNAfB7V2o7jIgZpAK5fYw0cH8ezox9Cbp8AFfjQBE6LpRYqOIDrQAOuZrscGuprDJxG-bJO7r5OTTmInoU2Bnn3PlmZwmanksSa3IVsPUpDTEVuCpjV-0Iiw/s1600/51964742lSXcdL_ph.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiafMB47hpl5lJp1oXm-_aUNAfB7V2o7jIgZpAK5fYw0cH8ezox9Cbp8AFfjQBE6LpRYqOIDrQAOuZrscGuprDJxG-bJO7r5OTTmInoU2Bnn3PlmZwmanksSa3IVsPUpDTEVuCpjV-0Iiw/s320/51964742lSXcdL_ph.jpg" t8="true" width="208" /></a></div><div align="center" class="MsoNormal" style="margin: 0in 0in 8pt; tab-stops: 1.5in; text-align: center;"><br />
</div><div align="center" class="MsoNormal" style="margin: 0in 0in 8pt; tab-stops: 1.5in; text-align: center;"><b style="mso-bidi-font-weight: normal;"><span style="font-family: "Arial", "sans-serif"; font-size: 14pt; mso-bidi-font-size: 10.0pt;"><span style="color: red;">Meaning of Nirmala</span></span></b></div><div class="MsoNormal" style="margin: 0in 0in 0pt; tab-stops: 1.5in; text-align: justify; text-justify: inter-ideograph;"><br />
</div><div class="MsoNormal" style="margin: 0in 0in 0pt; tab-stops: 1.5in; text-align: justify; text-justify: inter-ideograph;"><span style="font-family: "Arial", "sans-serif";">It is good that all Sahaja Yogis have come together. When we meet like this, we can discuss many things of mutual interest and tell even small details about them to each other. The other day I told you how to clean yourself as your Mother's name itself is Nirmala and it contains many powers.</span></div><div class="MsoNormal" style="margin: 0in 0in 0pt; tab-stops: 1.5in; text-align: justify; text-justify: inter-ideograph;"><br />
</div><div class="MsoNormal" style="margin: 0in 0in 0pt; tab-stops: 1.5in; text-align: justify; text-justify: inter-ideograph;"><br />
</div><div class="MsoNormal" style="margin: 0in 0in 0pt; tab-stops: 1.5in; text-align: justify; text-justify: inter-ideograph;"><span style="font-family: "Arial", "sans-serif";">The first word is <b style="mso-bidi-font-weight: normal;">NIH</b>, which means not. Something that actually does not exist but appears to exist is called Mahamaya (illusion) and the whole world is like that. It is seen but it is not true: if we are involved into it we feel that it is the only thing we have to live for. Then we feel that economic conditions are unsatisfactory, social and domestic conditions are bad, everything around us is bad and we are not happy about anything. Water on the sea surface is very dirty and turbid. Many objects are seen floating on it. But if we go deep into the sea there is so much beauty, wealth and power that we forget that on the surface the water is so bad. The point is that everything that you see around is illusion. You must remember first of all it is all nothing. If you have to establish '<b style="mso-bidi-font-weight: normal;">NIH</b>' you have to tell yourself, whenever a thought comes, say it is not there, another thought comes, say it is not there. You have to feel this again and again. Then you will understand the meaning of word '<b style="mso-bidi-font-weight: normal;">NIH</b>'. The illusion that you see is not just the illusion, but there is something beyond that.</span></div><div class="MsoNormal" style="margin: 0in 0in 0pt; tab-stops: 1.5in; text-align: justify; text-justify: inter-ideograph;"><br />
</div><div class="MsoNormal" style="margin: 0in 0in 0pt; tab-stops: 1.5in; text-align: justify; text-justify: inter-ideograph;"><br />
</div><div class="MsoNormal" style="margin: 0in 0in 0pt; mso-layout-grid-align: none; text-align: justify; text-justify: inter-ideograph;"><span style="font-family: "Arial", "sans-serif";">However, we have wasted so many years of lives in it that we give importance to all that actually does not exist and in doing that we have made heaps of sins. We have tried to derive the pleasure from many things. We have received nothing from whatever we have tried to enjoy. Essentially, it is all nothing. So, the outlook should be, it is all nothing, it is all false. Only Brahma is real the rest all is false. You have to adopt this viewpoint everywhere in life. Then you will know what Sahaja Yoga is. What happens with most of the Sahaja Yogis after realization is that they think, "now that we are realised we have Mataji's blessings. Then why are we not prosperous?” That means they think God is in the prosperity. If you find out why your nature does not change even after realization you will know that our 'Swabhav' the nature of our spirit, does not change. See, how beautiful is this word 'Swabhav' - 'Swa' is Atman i.e. the spirit and Bhav is the nature. Have you become the nature of your Self? If you become your self there is so much beauty within, that all that goes on outside would appear like drama. So long as this witness state is not fully awakened within you, you have not followed the word '<b style="mso-bidi-font-weight: normal;">NIH</b>' and also you have not practiced it. Suppose you are aware that you have not established '<b style="mso-bidi-font-weight: normal;">NIH</b>' within you and even now you become sometime emotional or egoistical, coercive or submissive and feel sad about it, then the state of being on '<b style="mso-bidi-font-weight: normal;">NIH</b>' is at the centre of these extremes. You are neither in this state nor in that. This state can be best achieved in the meditation. Just by following the idea of '<b style="mso-bidi-font-weight: normal;">NIH</b>' in your life you will become (Nirvichar) thoughtless. </span></div><div class="MsoNormal" style="margin: 0in 0in 0pt; mso-layout-grid-align: none; text-align: justify; text-justify: inter-ideograph;"><br />
</div><div class="MsoNormal" style="margin: 0in 0in 0pt; mso-layout-grid-align: none; text-align: justify; text-justify: inter-ideograph;"><br />
</div><div class="MsoNormal" style="margin: 0in 0in 0pt; mso-layout-grid-align: none; text-align: justify; text-justify: inter-ideograph;"><span style="font-family: "Arial", "sans-serif";">First of all you should become thoughtless. Once you start jumping on a thought however good or bad it may be, you go into some sort of inertia and in that state you jump from one thought to another. So some people have said that a bad thought should be opposed by a good thought. In other words if a vehicle or train coming from one direction, is pushed back by another one, both will stop somewhere at the centre. It is good but occasionally it can become harmful. A bad thought when put down by a good thought remains suppressed but it can suddenly come up and it happens with many people. They press down their normal thoughts and always tell themselves that they must be good to others and must be well behaved etc. These people can sometimes be in trouble. Suddenly they get exasperated and others cannot understand, why these well-behaved people are annoyed. Also they lose their inner peace. All the beauty within them is destroyed. So we should be always thoughtless. Ban all thoughts from your mind and then you would automatically remain at the centre. </span></div><div class="MsoNormal" style="margin: 0in 0in 0pt; mso-layout-grid-align: none; text-align: justify; text-justify: inter-ideograph;"><br />
</div><div class="MsoNormal" style="margin: 0in 0in 0pt; mso-layout-grid-align: none; text-align: justify; text-justify: inter-ideograph;"><br />
</div><div class="MsoNormal" style="margin: 0in 0in 0pt; mso-layout-grid-align: none; text-align: justify; text-justify: inter-ideograph;"><span style="font-family: "Arial", "sans-serif";">You must make all efforts. Now you would ask "Mother how can we do anything without thinking?" But what are thoughts? They are hollow. In thoughtless state you are one with the God's power that is, the drop, which is you, comes in the ocean, which is God. Hence His power also comes to you. Does this finger think? Is it not still moving? Give your thoughts to God and ask Him to think about you. But it is rather difficult, because you are not thoughtless. Many people say, "We have surrendered everything", but it does not happen because they do it only in talking.<span style="mso-spacerun: yes;"> </span>Surrendering is not talking. You have to surrender to attain thoughtlessness. That is you have stopped thinking. When you stop thinking you come to the centre. When at the centre, immediately you go into thoughtless awareness, i.e. become one with God's power and when you are one with the God's power, He looks after you. He takes care of your small things also. You will be amazed. It is worth trying and after that you will realize that what you were doing earlier was wrong. So once you are in thoughtlessness you will get all inspirations, all powers and everything. The idea that you get in thoughtlessness is an inspiration. You will be surprised. Everything will come to you as if on a plate. You are standing to give a speech. Just be thoughtless and start. Although you have never given a speech earlier or do not even know how to do it or have no special knowledge of any subject, you will speak so well that others will be astonished how you know so much. But once you are deep in the thoughtless state all comes from there and not from your brain. I tell you about Me.<span style="mso-spacerun: yes;"> </span>You pray 'Mother kindly see that such and such happens to me' and I do not think about that. It is amazing. I put all that in the thoughtlessness. All machinery is working there. Just put it to that machinery and it is all ready. Allow that machinery, you can call it silent machinery, to work. You should put all your problems to it. But it is very difficult for intellectuals because their habit is to go on thinking about everything. You should be able to go into thoughtlessness while trying to understand a subject. All becomes clear automatically. Research that you are doing should also be in thoughtless state. Let your hands work while you are thoughtless. You can do your research extremely well in this way. I tell you many things. I have never read science in my life and know nothing about it. Still I tell you all that. Where does all the knowledge come from? From the thoughtlessness; I only speak and see all that is going on. It was all kept ready in that computer which is speaking. If you are not in the thoughtless state you do not use your computer and put your brain on top of it. It is such on old computer and lot of accurate work has been done on it. You are bound to make mistakes if you use your own brain and do not consult the computer.</span></div><div class="MsoNormal" style="margin: 0in 0in 0pt; mso-layout-grid-align: none; text-align: justify; text-justify: inter-ideograph;"><br />
</div><div class="MsoNormal" style="margin: 0in 0in 0pt; mso-layout-grid-align: none; text-align: justify; text-justify: inter-ideograph;"><br />
</div><div class="MsoNormal" style="margin: 0in 0in 0pt; mso-layout-grid-align: none; text-align: justify; text-justify: inter-ideograph;"><span style="font-family: "Arial", "sans-serif";">All that happens in the thoughtless state is enlightened. Whenever suffix 'Pra' is used (in Sanskrit, Hindi or Marathi) it means enlightened. Light never talks. If you switch on the light in the room, the light won't speak or give you any ideas. It would just make everything visible; the same is about the light of thoughtlessness. That '<b style="mso-bidi-font-weight: normal;">NIH</b>' is common in all such words like 'Nirvichar' (thoughtless), Nirahankara (egoless), you establish it and then you come into doubtless state. First become thoughtless and then doubtless (Nirvikalpa). Then all your doubts go and you know that there is some power that works. It works very fast and is all subtle. You will be amazed how it happens. This is also about time. I never see watch. Sometimes it stops and shows, when the time is 3 or 4. But my real watch is in the thoughtlessness. It is permanently stopped. If anything is to be done, it takes place at the right time. Then there are no regrets whether it is late or not. Whatever it may be I am not bothered. Yesterday my car failed but I was relaxing because I wanted to see the stars. That beauty is not visible in <city w:st="on"><place w:st="on">London</place></city> and I wanted to see it. Its splendor was spread all over the sky. The sky thought Mataji should see it. Sometimes I must look at that also I was enjoying it. In short, you should not be a slave of anything.</span></div><div class="MsoNormal" style="margin: 0in 0in 0pt; mso-layout-grid-align: none; text-align: justify; text-justify: inter-ideograph;"><br />
</div><div class="MsoNormal" style="margin: 0in 0in 0pt; mso-layout-grid-align: none; text-align: justify; text-justify: inter-ideograph;"><br />
</div><div class="MsoNormal" style="margin: 0in 0in 0pt; mso-layout-grid-align: none; text-align: justify; text-justify: inter-ideograph;"><span style="font-family: "Arial", "sans-serif";">If you are thoughtless God takes you everywhere as if on his hands. He makes all arrangements. He knows everything and there is no need to tell him about anything. But you must see whether you are in the main stream or not. If you are not in it then you are stuck up somewhere on the bank; then current comes and takes you in, twice or thrice but again you are on the bank. Then you say 'Mataji, nothing goes smoothly for me'. It won't because you are entangled.</span></div><div class="MsoNormal" style="margin: 0in 0in 0pt; mso-layout-grid-align: none; text-align: justify; text-justify: inter-ideograph;"><span style="font-family: "Arial", "sans-serif";">Shri Ganesha's praise that you sing is excellent. It says, "flowing in the main stream (Pravaha)" which means enlightened mainstream. You should not bring your own separate, current in it. The Aarti of Shri Ganesha also says 'Nirvani Rakshave', i.e. protect me when I am dying. You also pray 'Raksha Raksha Parameshwara' O God protect me, but you want to protect yourself. Why should, then, God protect you? He says, "Let him protect himself." What I want to emphasize is that you must learn to go deep and realize all this in the thoughtlessness then you can become Nirvikalpa (doubtless). You must have no attachment (Nirasakta). We have here, (<country-region w:st="on"><place w:st="on">India</place></country-region>) 'my son, my daughter'. In <country-region w:st="on"><place w:st="on">England</place></country-region>, it is just the opposite. There, they are not attached to son or daughter. They are worried only about themselves. Here you have this attachment; my son, my daughter, my house etc., everything is mine and at the end you are left only with mine! You should say, "Nothing is mine and everything is yours." Kabir says "so long as a goat is alive it is bleating 'main, main' (I, I) but when it is cut the taut strings of its guts sound on an instrument", "Toohie, Toohie" (you alone are.) You must become like that. Once you are established in the idea I am not, I have no existence, then only you will understand the word '<b style="mso-bidi-font-weight: normal;">NIH</b>'.</span></div><pre style="text-align: justify; text-justify: inter-ideograph;"><span style="font-family: "Arial", "sans-serif"; font-size: 12pt; mso-ansi-language: EN-US;"></span></pre><pre style="text-align: justify; text-justify: inter-ideograph;"><span lang="EN-GB" style="font-family: "Arial", "sans-serif"; font-size: 12pt;">Let us consider the word '<b style="mso-bidi-font-weight: normal;">LA</b>'. It is Lalita's word. My second name is Lalita. It is the blessing of Devi. It is Her weapon. When <b style="mso-bidi-font-weight: normal;">LA</b> i.e. goddess becomes Lalit or when the Shakti becomes <b style="mso-bidi-font-weight: normal;">LA</b> it which means active that is when the vibrations rise within Her the vibrations which you are feeling on your palms that shakti is Lalita Shakti. It is full of beauty and love. When the power of love becomes active, it becomes <b style="mso-bidi-font-weight: normal;">LA</b> Shakti. She envelops you from all sides. When she is active, what is the worry? What is your power? Can you make even one fruit from tree? Leave, fruit, you cannot make even a leaf or a root! Only '<b style="mso-bidi-font-weight: normal;">LA</b>' shakti does all the work. The realisation that you have got is also from this power. From this Shakti have come '<b style="mso-bidi-font-weight: normal;">MA</b>' Shakti and '<b style="mso-bidi-font-weight: normal;">NIH</b>' Shakti. '<b style="mso-bidi-font-weight: normal;">NIH</b>' Shakti is Shri Brahmadeva's Pow1er Shri Saraswati Shakti. And in Saraswati Shakti you must attain the qualities of '<b style="mso-bidi-font-weight: normal;">NIH</b>'. Attaining '<b style="mso-bidi-font-weight: normal;">NIH</b>' is becoming completely unattached. You must become completely unattached.</span></pre><pre style="text-align: justify; text-justify: inter-ideograph;"><span lang="EN-GB" style="font-family: "Arial", "sans-serif"; font-size: 12pt;"></span></pre><pre style="text-align: justify; text-justify: inter-ideograph;"><span lang="EN-GB" style="font-family: "Arial", "sans-serif"; font-size: 12pt;"></span></pre><pre style="text-align: justify; text-justify: inter-ideograph;"><span lang="EN-GB" style="font-family: "Arial", "sans-serif"; font-size: 12pt;">'<b style="mso-bidi-font-weight: normal;">LA</b>' shakti has love in it. She relates us to others. Word <b style="mso-bidi-font-weight: normal;">LA</b> comes in 'Lalam, Lavanya'. Word <b style="mso-bidi-font-weight: normal;">LA</b> has a sweetness of its own and you should impress others with it. You should use this Shakti while speaking to others. What should you do when this Shakti the power of love, is spread everywhere in moving and non-moving things? You should leave all thoughts to the first power because thoughts come from the first power. What should you do in the last power, i.e. <b style="mso-bidi-font-weight: normal;">LA</b> Shakti? You should enjoy the bliss of love. How? By forgetting yourself. Has anyone measured how much one loves others? It should grow. How you enjoy it? Does it occur to you, how much you love others? I always enjoy loving others; feel, how the love is flowing everywhere. I do not know whether you feel or not. I cannot understand much about human beings. But I feel how the love is flowing all over. Like a musician who forgets himself in his own melodies and feels how his music is flowing everywhere. Similarly love must flow without any interruption. That is, you should achieve Lalam Shakti, which is the power of vibrations, i.e. Lalita Shakti. Therefore, you should first achieve Lalita Shakti.</span></pre><pre style="text-align: justify; text-justify: inter-ideograph;"><span lang="EN-GB" style="font-family: "Arial", "sans-serif"; font-size: 12pt;"></span></pre><pre style="text-align: justify; text-justify: inter-ideograph;"><span lang="EN-GB" style="font-family: "Arial", "sans-serif"; font-size: 12pt;"></span></pre><pre style="text-align: justify; text-justify: inter-ideograph;"><span lang="EN-GB" style="font-family: "Arial", "sans-serif"; font-size: 12pt;">You must first find out how you view others. Some people of low category look at others with an idea to steal something or to get some benefit. There are some, who are interested in finding other people's faults. I do not know what pleasure they get, but they keep looking for other's shortcomings. This way they become aloof and then suffer. Only man can teach how to invite troubles. It is not possible for Me. How glad am I to meet alt. You should use Lalam Shakti in such a way that you should go into thoughtlessness while looking at other person. That person also will then become thoughtless. Hence I ask you to do 'Bandhan'. It is helpful to do 'Bandhan' to '<b style="mso-bidi-font-weight: normal;">NIH</b>' Shakti and '<b style="mso-bidi-font-weight: normal;">LA</b>' Shakti which is transferring '<b style="mso-bidi-font-weight: normal;">LA</b>' Shakti into '<b style="mso-bidi-font-weight: normal;">NIH</b>' Shakti.</span></pre><pre style="text-align: justify; text-justify: inter-ideograph;"><span lang="EN-GB" style="font-family: "Arial", "sans-serif"; font-size: 12pt;"></span></pre><pre style="text-align: justify; text-justify: inter-ideograph;"><span lang="EN-GB" style="font-family: "Arial", "sans-serif"; font-size: 12pt;"></span></pre><pre style="text-align: justify; text-justify: inter-ideograph;"><span lang="EN-GB" style="font-family: "Arial", "sans-serif"; font-size: 12pt;">I have to tell many people to raise their left sides. I tell those people to raise their left sides, who are very proud or think they are working very hard or are very busy. It is filling our own love into own five elements. Love in our hearts or the power of that love from our hearts should be filled into the power of action as if you are painting with colours on a canvas. When the power of love is filled in the power of action in a person, he becomes extremely loving and that love gradually shines through his behaviours and in his personality and flows to others. It makes his every action enjoyable to others. Such person becomes so alluring that you feel relaxed and happy in his company for hours. So, your love should become enjoyable and winning other people's hearts. This becomes useful in such a way that we get friends and the affection for each other grows. Everyone feels that there is a place where one can get all love and affection. Hence we must cultivate the God's power of Love. If we get any thought we must tell ourselves that we are throwing dirty things in the Ganges of God's power. With this attitude of mind our '<b style="mso-bidi-font-weight: normal;">LA</b>' Shakti the power of love will remain absolutely clean and we will enjoy that cleanliness.</span></pre><pre style="text-align: justify; text-justify: inter-ideograph;"><span lang="EN-GB" style="font-family: "Arial", "sans-serif"; font-size: 12pt;"></span></pre><pre style="text-align: justify; text-justify: inter-ideograph;"><span lang="EN-GB" style="font-family: "Arial", "sans-serif"; font-size: 12pt;"></span></pre><pre style="text-align: justify; text-justify: inter-ideograph;"><span lang="EN-GB" style="font-family: "Arial", "sans-serif"; font-size: 12pt;">You should never be critical of others. If you ask Me about some person, I can only tell you regarding his Kundalini and on which chakra he is caught at present or gets frequently caught. I cannot understand anything beyond that; how he is or how his nature is etc. If I am asked, I say 'what is nature?' It is so changing! River is flowing here. Who can tell where it will be in future? You have to see where you stand. If you are on this side, you are bound to feel it unusual that the river is flowing here. I see from the side of the ocean so I know where it comes from. So never brand anybody as useless. Every person changes and he must change. The work of Sahaja Yoga is to bring about the change. Those who believe in Sahaja Yoga should never say that such and such person has become useless. Everybody must be given the freedom. You all know how we stand now! If you think this way you will not only respect yourself but will also respect others. One who has no regard for himself never gives regards to others. We must develop 'Lalam' Shakti. I cannot adequately describe the joy of it even by writing a book, because it cannot be expressed through words they are very much inadequate. In other words if you have to describe smile you can only tell how the muscles move but you cannot tell the effects of the smiles. You should allow this power to be effective and develop it.</span></pre><pre style="text-align: justify; text-justify: inter-ideograph;"><span lang="EN-GB" style="font-family: "Arial", "sans-serif"; font-size: 12pt;"></span></pre><pre style="text-align: justify; text-justify: inter-ideograph;"><span lang="EN-GB" style="font-family: "Arial", "sans-serif"; font-size: 12pt;"></span></pre><pre style="text-align: justify; text-justify: inter-ideograph;"><span lang="EN-GB" style="font-family: "Arial", "sans-serif"; font-size: 12pt;">Man gets a kind of beauty, an elegance and good nature from 'Lalam' Shakti. You must see that this power grows through your speech, behaviour and other activities. Some person's annoyance is also pleasant. That sweet and pleasant power is called Lalita Shakti. People have completely distorted its idea. They say that it is the power of destruction. But it is not at all correct. This power is extremely beautiful, creative and artistic. Suppose you sow a seed, then some of its parts get destroyed this is 'Lalita' Shakti. But the destruction is very gentle and easy. The seed then grows into a tree that has leaves. Those leaves also fall, which is again very simple and easy. Then come the flowers. When the flowers become fruits some of its components fall and then come the fruits. Those fruits are also cut for eating. The taste that you get after eating is also this power. In this way these two powers work. You should understand that you cannot make any statue without cutting and chopping. If you understand that this chip-chopping is of the same kind, you should not feel bad, if you have to do it sometimes. That is also necessary. But an artist does it artistically whereas an artless person does it bluntly. So this power depends on how much art is in you. Some times you look at a picture and you want to keep looking. If someone asks you what is so nice in that picture, you cannot express it in words. You only look at the picture. Some pictures are such that you become thoughtless just by looking at them. In that thoughtless state you are enjoying the whole pleasure of it, and this state is the very best. Instead of comparing it with something or describing it with similes you should enjoy the bliss of this state, to your hearts' content. There are no words or no expression to describe it. You have to experience it from within. All should have this experience.</span></pre><pre style="text-align: justify; text-justify: inter-ideograph;"><span lang="EN-GB" style="font-family: "Arial", "sans-serif"; font-size: 12pt;"></span></pre><pre style="text-align: justify; text-justify: inter-ideograph;"><span lang="EN-GB" style="font-family: "Arial", "sans-serif"; font-size: 12pt;"></span></pre><pre style="text-align: justify; text-justify: inter-ideograph;"><span lang="EN-GB" style="font-family: "Arial", "sans-serif"; font-size: 12pt;">Word '<b style="mso-bidi-font-weight: normal;">MA</b>' which is between '<b style="mso-bidi-font-weight: normal;">NIH</b>' and '<b style="mso-bidi-font-weight: normal;">LA</b>' is very interesting. '<b style="mso-bidi-font-weight: normal;">MA</b>' is the word of Mahalakshmi. '<b style="mso-bidi-font-weight: normal;">MA</b>' is the power of Dharma (Righteousness) and also the power of our evolution. In '<b style="mso-bidi-font-weight: normal;">MA</b>' Shakti you have to comprehend, assimilate and get Mastery. For example, an artist conceives the idea of his creation with his '<b style="mso-bidi-font-weight: normal;">LA</b>' Shakti , he makes it with '<b style="mso-bidi-font-weight: normal;">NIH</b>' Shakti and then uses '<b style="mso-bidi-font-weight: normal;">MA</b>' Shakti to bring it in conformity with his idea. At every stage he checks whether it agrees with his idea and tries to improve, if it does not. He does that again and again. This is '<b style="mso-bidi-font-weight: normal;">MA</b>' Shakti. That is, if something is not good do it again, once, twice and so on. This job of improving, involves efforts. We have to improve ourselves also. But for this, the evolution would have been impossible. God has to make enormous efforts. We have to accomplish '<b style="mso-bidi-font-weight: normal;">MA</b>' Shakti and preserve it. If it is not done, other two powers fall off, because this power is the centre of gravity. So you should be at the centre of gravity, and the centre of gravity is '<b style="mso-bidi-font-weight: normal;">MA</b>' Shakti of our evolution. Other two powers will become active in you only when you grow along the power of evolution. But you must fully understand and develop '<b style="mso-bidi-font-weight: normal;">MA</b>' Shakti. </span></pre><pre style="text-align: justify; text-justify: inter-ideograph;"><span lang="EN-GB" style="font-family: "Arial", "sans-serif"; font-size: 12pt;"></span></pre><pre style="text-align: justify; text-justify: inter-ideograph;"><span lang="EN-GB" style="font-family: "Arial", "sans-serif"; font-size: 12pt;"></span></pre><pre style="text-align: justify; text-justify: inter-ideograph;"><span lang="EN-GB" style="font-family: "Arial", "sans-serif"; font-size: 12pt;">So long as you are not realised, it is alright to say that if God loves you He should come to you, but thereafter you cannot say so. For with '<b style="mso-bidi-font-weight: normal;">MA</b>' Shakti you have to balance other two powers. In melody you balance the tunes; while painting a picture you bring about the balance of different colours. Similarly you have to achieve the balance of '<b style="mso-bidi-font-weight: normal;">NIH</b>' Shakti and '<b style="mso-bidi-font-weight: normal;">LA</b>' Shakti. You have to work for attaining this balance. On many occasions you lose it. That Sahaja Yogi who can maintain it, rises to a very high level.</span></pre><pre style="text-align: justify; text-justify: inter-ideograph;"><span lang="EN-GB" style="font-family: "Arial", "sans-serif"; font-size: 12pt;"></span></pre><pre style="text-align: justify; text-justify: inter-ideograph;"><span lang="EN-GB" style="font-family: "Arial", "sans-serif"; font-size: 12pt;"></span></pre><pre style="text-align: justify; text-justify: inter-ideograph;"><span lang="EN-GB" style="font-family: "Arial", "sans-serif"; font-size: 12pt;">Very emotional Sahaja Yogi is not good. Similarly very busy Sahaja Yogi is also not very good. One should activate one's power of love and see how it has worked so far. Suppose I follow certain method but even in that every time I do something different. You must have seen that everytime, I come out with something new, some new method. If this does not work, try some other thing. If that also does not work, do something else. Nobody should fix his method. You rise in the morning apply vermilion, pay obeisance to Mataji; this is all mechanical. It is not living process. In living process you should find out different new methods. I always give the example of the root of a tree. It penetrates deeper and deeper into the soil circumventing the obstacles. It does not fight with them and it would not have been able to hold the tree without the obstacles. Hence the problems are necessary because you cannot progress without the problems. The power that teaches you how to overcome these problems is '<b style="mso-bidi-font-weight: normal;">MA</b>' Shakti. Therefore it is '<b style="mso-bidi-font-weight: normal;">MA</b> Shakti'<span style="mso-spacerun: yes;"> </span>i.e. Mother's power. For that first thing required is wisdom.</span></pre><pre style="text-align: justify; text-justify: inter-ideograph;"><span lang="EN-GB" style="font-family: "Arial", "sans-serif"; font-size: 12pt;"></span></pre><pre style="text-align: justify; text-justify: inter-ideograph;"><span lang="EN-GB" style="font-family: "Arial", "sans-serif"; font-size: 12pt;"></span></pre><pre style="text-align: justify; text-justify: inter-ideograph;"><span lang="EN-GB" style="font-family: "Arial", "sans-serif"; font-size: 12pt;">Suppose a person is very mild natured and says, "Mother I am very soft what can I do?" I tell him to change himself and become a lion. If some other person is a lion I tell him to become a goat. Otherwise it won't work. You have to change your methods. Person who cannot change his methods cannot spread Sahaja Yoga because he sticks to only one way, with which people get bored. You should find new ways. This is how '<b style="mso-bidi-font-weight: normal;">MA</b> Shakti' works. Ladies are expert in it. They make different recipes everyday and the husbands are eager to know the menu.</span></pre><pre style="text-align: justify; text-justify: inter-ideograph;"><span lang="EN-GB" style="font-family: "Arial", "sans-serif"; font-size: 12pt;"></span></pre><pre style="text-align: justify; text-justify: inter-ideograph;"><span lang="EN-GB" style="font-family: "Arial", "sans-serif"; font-size: 12pt;"></span></pre><pre style="text-align: justify; text-justify: inter-ideograph;"><span lang="EN-GB" style="font-family: "Arial", "sans-serif"; font-size: 12pt;">This is the shakti with which you accomplish your balance and concentration. When you take it to the highest state, you get the vibrations flow from your balance and wisdom and will not flow if you do not have wisdom. Person from whom the maximum vibrations are flowing is a wise person; in fact it is his wisdom that is flowing. On this basis, it can be assessed how great Sahaja Yogi you are. You will naturally be caught on your chakras. You should know when you are caught that you have lost your balance. The imbalance shows that <b style="mso-bidi-font-weight: normal;">MA</b> Shakti is weak in you. The first letter from any real name Mataji is <b style="mso-bidi-font-weight: normal;">MA</b> that is mother and this work has been done only by '<b style="mso-bidi-font-weight: normal;">MA</b>' shakti within Me. This was not possible if only '<b style="mso-bidi-font-weight: normal;">LA</b> shakti' and '<b style="mso-bidi-font-weight: normal;">NIH</b> shakti' were there. I have come with all the three powers but <b style="mso-bidi-font-weight: normal;">MA</b> shakti is on top. You have seen that <b style="mso-bidi-font-weight: normal;">MA</b> shakti is Mother's power. It must be proved that She is our Mother. Will you accept if someone comes and says "I am your Mother." You won't. Mother must be proved.</span></pre><pre style="text-align: justify; text-justify: inter-ideograph;"><span lang="EN-GB" style="font-family: "Arial", "sans-serif"; font-size: 12pt;"></span></pre><pre style="text-align: justify; text-justify: inter-ideograph;"><span lang="EN-GB" style="font-family: "Arial", "sans-serif"; font-size: 12pt;"></span></pre><pre style="text-align: justify; text-justify: inter-ideograph;"><span lang="EN-GB" style="font-family: "Arial", "sans-serif"; font-size: 12pt;">What is Mother? We have a place in Her heart. We have every right on Her and She has on us, because She loves us very much. Her love is absolutely disinterested. She always wishes well of us and has nothing in Her heart except love for us. You will have faith in the Mother only if you understand that all that decorates you i.e. your spirit, is in Her. You should prove all these to others. Sahaja Yogi should be able to do that. Other people should know that he is a wise person. For that you need the balance; the balance between the powers of love and action and it should be so beautiful that people are influenced by such person without their knowledge. Sahaja Yogi should accomplish it.</span></pre><pre style="text-align: justify; text-justify: inter-ideograph;"><span lang="EN-GB" style="font-family: "Arial", "sans-serif"; font-size: 12pt;"></span></pre><pre style="text-align: justify; text-justify: inter-ideograph;"><span lang="EN-GB" style="font-family: "Arial", "sans-serif"; font-size: 12pt;"></span></pre><pre style="text-align: justify; text-justify: inter-ideograph;"><span lang="EN-GB" style="font-family: "Arial", "sans-serif"; font-size: 12pt;">You think at home how to activate these three powers and use them. '<b style="mso-bidi-font-weight: normal;">NIH</b>' Shakti should give all beauty and gravity to your homes. You should device new ways and means of contacting the people. These powers should be used to propagate Sahaja Yoga. For their proper use your '<b style="mso-bidi-font-weight: normal;">NIH</b>' Shakti i.e. the power of action should be very strong. Albeit, you must have main '<b style="mso-bidi-font-weight: normal;">LA</b>' Shakti that is the power of love. But <b style="mso-bidi-font-weight: normal;">LA</b> Shakti is to be activated with '<b style="mso-bidi-font-weight: normal;">NIH</b>' Shakti. But if one way does not work, find some other way, try first red and yellow if it does not suit, take red and green and if that also does not help do something else. It would be wise not to be adamant. An adamant man cannot do anything in Sahaja Yoga. All that you want to do is to spread Sahaja Yoga, then try different ways. I agree to do what you insist on because I know that human beings are not like Me. You can never tell what an obstinate person will do, you should not allow him to go to an extremity. I know all this from '<b style="mso-bidi-font-weight: normal;">MA</b>' Shakti. But you should not insist on particular things. Mataji does not insist. Whatever is there, you should accept. Whatever you do you should have in mind that you are doing an important work. I have no desire. There is no '<b style="mso-bidi-font-weight: normal;">LA</b>' Shakti or '<b style="mso-bidi-font-weight: normal;">NIH</b>' Shakti or '<b style="mso-bidi-font-weight: normal;">MA</b>' Shakti within Me. There is nothing. I even do not know that I am these powers. I only witness all the play.</span></pre><pre style="text-align: justify; text-justify: inter-ideograph;"><span lang="EN-GB" style="font-family: "Arial", "sans-serif"; font-size: 12pt;"></span></pre><pre style="text-align: justify; text-justify: inter-ideograph;"><span lang="EN-GB" style="font-family: "Arial", "sans-serif"; font-size: 12pt;"></span></pre><pre style="text-align: justify; text-justify: inter-ideograph;"><span lang="EN-GB" style="font-family: "Arial", "sans-serif"; font-size: 12pt;">When the life is changed like this there will be 'Siddha' Sahaja Yogis (i.e. those who have complete mastery over Sahaja Yoga) among human beings. So far they have not become siddhas. You have to achieve the mastery. Siddha Sahaja Yogi is the one who becomes completely one with God and wins Him over. He has to do everything for that. I am now going. After that, it is to be seen how and where you use your mastery.</span></pre><pre style="text-align: justify; text-justify: inter-ideograph;"><span lang="EN-GB" style="font-family: "Arial", "sans-serif"; font-size: 12pt;"></span></pre><pre style="text-align: justify; text-justify: inter-ideograph;"><span lang="EN-GB" style="font-family: "Arial", "sans-serif"; font-size: 12pt;"></span></pre><pre style="text-align: justify; text-justify: inter-ideograph;"><span lang="EN-GB" style="font-family: "Arial", "sans-serif"; font-size: 12pt;">Sometimes I tell you not to do certain things. You should not feel bad about that. You should not feel sorry in '<b style="mso-bidi-font-weight: normal;">MA</b>' Shakti because I must tell you all that. Some people feel sorry. You must remember that you have to become master (Siddha). All others must accept that you are Siddha. It should be clear to them the very moment they see you that you are Siddha. You must ensure this. If it happens everything will be fine. </span></pre><pre style="text-align: justify; text-justify: inter-ideograph;"><span lang="EN-GB" style="font-family: "Arial", "sans-serif"; font-size: 12pt;"></span></pre><pre style="text-align: justify; text-justify: inter-ideograph;"><span lang="EN-GB" style="font-family: "Arial", "sans-serif"; font-size: 12pt;"></span></pre><pre style="text-align: justify; text-justify: inter-ideograph;"><span lang="EN-GB" style="font-family: "Arial", "sans-serif"; font-size: 12pt;">One day I told you that you should invite your friends and relations for lunch or dinner or for some function or tell them that you are arranging a big puja. Also call some Sahaja Yogis on that day and give realization to all your guests. If you do this for one year it will be very beneficial.</span></pre><pre style="text-align: justify; text-justify: inter-ideograph;"><span lang="EN-GB" style="font-family: "Arial", "sans-serif"; font-size: 12pt;"></span></pre><pre style="text-align: justify; text-justify: inter-ideograph;"><span lang="EN-GB" style="font-family: "Arial", "sans-serif"; mso-bidi-font-family: "Courier New";"></span></pre><div align="center" class="MsoNormal" style="margin: 0in 0in 0pt; text-align: center;"><b style="mso-bidi-font-weight: normal;"><span style="font-family: "Arial", "sans-serif";">May God Bless You!</span></b><b style="mso-bidi-font-weight: normal;"><i style="mso-bidi-font-style: normal;"><span style="font-family: "Arial", "sans-serif"; font-size: 10pt; mso-bidi-font-size: 12.0pt;"></span></i></b></div></div>Yuva Shakti (Sameer Sharma)http://www.blogger.com/profile/14384989576996724932noreply@blogger.com0tag:blogger.com,1999:blog-6291413835606135450.post-63992751672809210742011-05-04T23:28:00.000-07:002011-05-04T23:44:23.734-07:00Sahasrara chakra brings the Reality<div dir="ltr" style="text-align: left;" trbidi="on"><iframe allowfullscreen="" frameborder="0" height="344" src="http://www.youtube.com/embed/-Rh1XOu0fjs?fs=1" width="425"></iframe></div>Yuva Shakti (Sameer Sharma)http://www.blogger.com/profile/14384989576996724932noreply@blogger.com0tag:blogger.com,1999:blog-6291413835606135450.post-86038725977081779102011-04-27T08:32:00.000-07:002011-04-27T08:32:12.382-07:00The Kundalini and the Six Enemies<iframe height="344" src="http://www.youtube.com/embed/9D-tL-GLGwc?fs=1" frameborder="0" width="425" allowfullscreen=""></iframe>Yuva Shakti (Sameer Sharma)http://www.blogger.com/profile/14384989576996724932noreply@blogger.com0tag:blogger.com,1999:blog-6291413835606135450.post-35285080507932274972011-04-27T08:00:00.000-07:002011-04-27T08:04:08.214-07:00Introspection Techniques<div dir="ltr" style="text-align: left;" trbidi="on"><div style="text-align: justify;"></div><div align="center" class="MsoBodyText" style="margin: 0in 0in 0pt; text-align: justify; text-indent: 34pt;"><br />
</div><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhJqGOUOTaeRmhqdoBhzrPxjaYjLcHpvd1jrvToFJ6u6oT18zCNFKftckkfpWJuuOhrzw_nmFKgwDZQeO_K1FjJRh6rtgcr5MzUzqiwIbRYw4_oGRlS57ag0d5Hr-a0G3Wi3Wq5SJV1bS4/s1600/P17.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="222" i8="true" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhJqGOUOTaeRmhqdoBhzrPxjaYjLcHpvd1jrvToFJ6u6oT18zCNFKftckkfpWJuuOhrzw_nmFKgwDZQeO_K1FjJRh6rtgcr5MzUzqiwIbRYw4_oGRlS57ag0d5Hr-a0G3Wi3Wq5SJV1bS4/s320/P17.jpg" width="320" /></a></div><div align="center" class="MsoBodyText" style="margin: 0in 0in 0pt; text-align: justify; text-indent: 34pt;"><br />
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</div><div class="MsoBodyText" style="margin: 0in 0in 0pt; text-align: justify; text-indent: 34pt;"><span lang="EN-GB" style="mso-ansi-language: EN-GB;"><span style="font-family: Verdana;">So, we have to purify our nerves. In that morning meditation is must. If you are unable to meditate in the morning then you should understand that some or the other impurity has come within you. Some problem is there inside. Some or the other impure thoughts have come inside us which we have to see, know, understand and cleanse them. We have to turn towards ourselves and see which we call as introspection. </span></span></div><div class="MsoBodyText" style="margin: 0in 0in 0pt; text-align: justify;"><br />
</div><div class="MsoBodyText" style="margin: 0in 0in 0pt; text-align: justify;"><span lang="EN-GB" style="mso-ansi-language: EN-GB;"><span style="font-family: Verdana;">This for your wellbeing not for others. First of all you must sustain your own wellbeing. If you have different kind of impurities within you, because of that you have conditionings, you have habits, your have environment, and many other systems through which these six enemies keep sitting inside the human beings. These six enemies, which are within us, keep themselves hidden and every time they try to lift their heads and come up. So it is very important that we should not grieve or feel guilty and should not say bad about ourselves. You should not blame yourself in any way but try to throw them out of you. Like lotus, which comes up in any dirty, or rotten place. It comes up from all this filth and when it opens up spreads fragrance, it fills the atmosphere with its beautiful aroma. You are just like that lotus, if you were not then you would never had come in Sahaj Yoga neither you would have achieved it. You people are not insects. You are certainly lotuses. But, this lotus also has to work little hard to get protected, by looking at ourselves. </span></span></div><div class="MsoNormal" style="margin: 0in 0in 0pt; text-align: justify;"><br />
</div><div class="MsoNormal" style="margin: 0in 0in 0pt; text-align: justify;"><span lang="EN-GB" style="font-size: 12pt; mso-ansi-language: EN-GB; mso-bidi-font-size: 10.0pt;"><span style="font-family: Verdana;">Morning meditation is meant to look towards ourselves that, what am I doing? What are the impurities within me? Do I get angry? How should I get over my anger? Do I have the desires, which are harming me and will destroy me? Why do I go there? Like this through introspection during your meditation you will come to know that which Chakra is catching within you and you have to clean it. You should clean the Chakra and then again sit in your meditation. It means that cleanliness and purification is to be done first. You have to cleanse your attention. In that little time you have to cleanse your mind. If you love yourself and if we are really selfish then we should know the meaning of this self and understand that what are we going to gain by this impurities and negativities. May be you gain some thing for a second and enjoyed. You should understand that even if you felt happy at that moment but you lost too much for that momentary happiness because you could not meditate means that your connection is not yet established. Now, there are many people who say that they meditate, so they meditate but it is not meditation. Therefore, it is very important to be truthful towards yourself. If we are not truthful towards ourselves then how can we be truthful towards others? This is for our own benefit. For our own good.</span></span></div><div style="text-align: center;"></div></div>Yuva Shakti (Sameer Sharma)http://www.blogger.com/profile/14384989576996724932noreply@blogger.com3tag:blogger.com,1999:blog-6291413835606135450.post-373464627703394762011-04-19T11:44:00.000-07:002011-04-19T11:45:34.060-07:00Morning meditation Prayer<div dir="ltr" style="text-align: left;" trbidi="on"><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhRuxINRYSmWb0bY_C0iB-ORXZYOkBLnbzlHtzrBgm1f5CUSTSl7q66E4msz2I-we-YtURdC21Yyp_2NrysdyyD2lxXNM4ja3NNbfD1xDdon8HsX8ZySHVUQbeiujJuzWSg3aWAkqWaZOg/s1600/sm_318_L.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="320" i8="true" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhRuxINRYSmWb0bY_C0iB-ORXZYOkBLnbzlHtzrBgm1f5CUSTSl7q66E4msz2I-we-YtURdC21Yyp_2NrysdyyD2lxXNM4ja3NNbfD1xDdon8HsX8ZySHVUQbeiujJuzWSg3aWAkqWaZOg/s320/sm_318_L.jpg" width="220" /></a></div><div class="MsoNormal" style="margin: 0in 0in 0pt; text-align: center;"><br />
</div><div class="MsoNormal" style="margin: 0in 0in 0pt;">After early morning meditation, Aarti & three Maha mantras</div><div class="MsoNormal" style="margin: 0in 0in 0pt;"><br />
</div><div class="MsoNormal" style="margin: 0in 0in 0pt;"><b style="mso-bidi-font-weight: normal;">PHASE-1:</b></div><div class="MsoNormal" style="margin: 0in 0in 0pt;"><br />
</div><div class="MsoNormal" style="margin: 0in 0in 0pt;"><b style="mso-bidi-font-weight: normal;">A:</b> O Divine Mother, we all the Sahaja Yogis of the world with all the devas & shaktis, desire you an excellent health and a long long long Human Life . Also for ever if you please. ---(2 Times)</div><div class="MsoNormal" style="margin: 0in 0in 0pt;"><br />
</div><div class="MsoNormal" style="margin: 0in 0in 0pt;"><b style="mso-bidi-font-weight: normal;">B: </b><span style="mso-spacerun: yes;"> </span>Mother by your grace, we desire all the Sahaja Yogis and Yoginis a very good health and long long majestically dignified and sublime life.<span style="mso-spacerun: yes;"> </span>---(2 Times)</div><div class="MsoNormal" style="margin: 0in 0in 0pt;"><br />
</div><div class="MsoNormal" style="margin: 0in 0in 0pt;"><b style="mso-bidi-font-weight: normal;">C:</b> O Mother, by your grace We desire all the unknown seekers and known seekers (not against us) to join us- The Vishwa Nirmala Dharma. --- (2 Times)</div><div class="MsoNormal" style="margin: 0in 0in 0pt;"><br />
</div><div class="MsoNormal" style="margin: 0in 0in 0pt;"><br />
</div><div class="MsoNormal" style="margin: 0in 0in 0pt;"><b style="mso-bidi-font-weight: normal;">PHASE-2:</b></div><div class="MsoNormal" style="margin: 0in 0in 0pt;"><br />
</div><div class="MsoNormal" style="margin: 0in 0in 0pt;"><b style="mso-bidi-font-weight: normal;">A: </b>Mother kindly undo the negativities created by industry and technology.</div><div class="MsoNormal" style="margin: 0in 0in 0pt;">Undo mother, Undo Undo…</div><div class="MsoNormal" style="margin: 0in 0in 0pt;"><br />
</div><div class="MsoNormal" style="margin: 0in 0in 0pt;"><b style="mso-bidi-font-weight: normal;">B: </b>O Divine Mother, kindly undo the negativities/evils created by the politicians, <span style="mso-spacerun: yes;"> </span>bureaucrats and intellectuals.</div><div class="MsoNormal" style="margin: 0in 0in 0pt;">Undo mother, Undo Undo..</div><div class="MsoNormal" style="margin: 0in 0in 0pt;"><br />
</div><div class="MsoNormal" style="margin: 0in 0in 0pt;"><b style="mso-bidi-font-weight: normal;">C: </b>Mother kindly undo the negativities created by False Gurus, Cults, religious fanatics and fundamentalists.</div><div class="MsoNormal" style="margin: 0in 0in 0pt;">Undo mother, Undo Undo..</div><div class="MsoNormal" style="margin: 0in 0in 0pt;"><br />
</div><div class="MsoNormal" style="margin: 0in 0in 0pt;"><b style="mso-bidi-font-weight: normal;">D:</b> Mother kindly undo the negativities created by the media, internet and TV channel network. Undo mother, Undo Undo..</div><div class="MsoNormal" style="margin: 0in 0in 0pt;"><br />
</div><div class="MsoNormal" style="margin: 0in 0in 0pt;"><b style="mso-bidi-font-weight: normal;">E: </b>Mother kindly undo the negativity created by other sources not mentioned.</div><div class="MsoNormal" style="margin: 0in 0in 0pt;"><br />
</div><div class="MsoNormal" style="margin: 0in 0in 0pt;"><br />
</div><div class="MsoNormal" style="margin: 0in 0in 0pt;"><b style="mso-bidi-font-weight: normal;">PHASE-3:</b></div><div class="MsoNormal" style="margin: 0in 0in 0pt;"><br />
</div><div class="MsoNormal" style="margin: 0in 0in 0pt;">1.<b style="mso-bidi-font-weight: normal;"> </b>O Mahadevi Adishakti! Kindly remove and drive away from this planet- the negativity still lingering in the atmosphere to establish your golden era here.</div><div class="MsoNormal" style="margin: 0in 0in 0pt;"><br />
</div><div class="MsoNormal" style="margin: 0in 0in 0pt;">2. Conclude with Morning Prayer.</div><div class="MsoNormal" style="margin: 0in 0in 0pt;"><br />
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</div><div class="MsoNormal" style="margin: 0in 0in 0pt;"><br />
</div><div class="MsoNormal" style="margin: 0in 0in 0pt;"><br />
</div></div>Yuva Shakti (Sameer Sharma)http://www.blogger.com/profile/14384989576996724932noreply@blogger.com3tag:blogger.com,1999:blog-6291413835606135450.post-58929029823392068912011-03-21T03:32:00.000-07:002011-03-21T03:57:12.504-07:00Story of Shri Mata Ji and Sahaja Yoga<div dir="ltr" style="text-align: left;" trbidi="on"><div class="separator" style="clear: both; text-align: center;"><iframe allowfullscreen='allowfullscreen' webkitallowfullscreen='webkitallowfullscreen' mozallowfullscreen='mozallowfullscreen' width='320' height='266' src='https://www.blogger.com/video.g?token=AD6v5dz9WFZegdLaykdlUe8lHssDGzhhYqFQRDGwh5WdOfzojO2agTNIimlNPIcpW_uVb_Pciy30eXRMqBoBky3Xyw' class='b-hbp-video b-uploaded' frameborder='0'></iframe></div></div>Yuva Shakti (Sameer Sharma)http://www.blogger.com/profile/14384989576996724932noreply@blogger.com0tag:blogger.com,1999:blog-6291413835606135450.post-46286496084503803592011-03-20T22:14:00.000-07:002011-04-05T22:08:54.444-07:00Birthday Of Shri Mata JI Nirmala Devi<div dir="ltr" style="text-align: left;" trbidi="on"><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjoIC5WwyDqfuDm_ZI9tYyQuyyTuLaYyAeXqd4umAyWgvrd2oDSmUpQs9tOZhFduGJ1odTrfLbfGTyq52kGKNyFOGHqKMDGMes6iZfs7BnKL9fF3nKpPV6EtqupzrX_nkLYxaWH8gJK7BU/s1600/P7.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="225" r6="true" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjoIC5WwyDqfuDm_ZI9tYyQuyyTuLaYyAeXqd4umAyWgvrd2oDSmUpQs9tOZhFduGJ1odTrfLbfGTyq52kGKNyFOGHqKMDGMes6iZfs7BnKL9fF3nKpPV6EtqupzrX_nkLYxaWH8gJK7BU/s320/P7.jpg" width="320" /></a></div><div align="center"></div><br />
<br />
<strong>Jai Shri Mata Ji.</strong><br />
<br />
Today is the day (21 March) When Shri Mata Ji (Divine Mother) came to this Earth in the Human Form (Maha Maya) to give us our Self Realization and connect us with the all prevading Divine for ever.<br />
<br />
On this Day we Pray to Mother to take Rebirth in Our Heart and Bless us with your Divine LOVE.<br />
<br />
We LOVE YOU MATA JI.<br />
<br />
Share your comments and wish to all the sahaja yogies of the world.<br />
<br />
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Send us interesting and usefull material related to sahaja yoga if you have and want to share with us on this blog on my <strong>email</strong>: <a href="mailto:sahaji.sameer@gmail.com">sahaji.sameer@gmail.com</a></div>Yuva Shakti (Sameer Sharma)http://www.blogger.com/profile/14384989576996724932noreply@blogger.com1tag:blogger.com,1999:blog-6291413835606135450.post-1523862379613384152011-03-02T01:40:00.000-08:002011-03-02T01:40:00.160-08:00Shri Shiv Puja (The Pure Siprit)<div dir="ltr" style="text-align: left;" trbidi="on"><br />
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<div class="separator" style="clear: both; text-align: center;"><iframe allowfullscreen='allowfullscreen' webkitallowfullscreen='webkitallowfullscreen' mozallowfullscreen='mozallowfullscreen' width='320' height='266' src='https://www.blogger.com/video.g?token=AD6v5dzefTHbKTDcvpnL2e81j1ORFYGXK2UIbkf8uxvUs0UV3X9dd7vj56nmp2cS4K-oMyYhD-afKLDQG00tWU5dNA' class='b-hbp-video b-uploaded' frameborder='0'></iframe></div><br />
<strong>C e n t e r H e a r t</strong>D e i t y : Shri Jagadamba<br />
G r o s s ( p h y s i c a l ) l e v e l : Center of cardiac plexus, part of left<br />
plexus, sternum bone.<br />
Manifestation (controls): Breathing, breasts<br />
Q u a l i t i e s : Mother of the Universe, physical<br />
mother, sense of security, creation<br />
and nourishment of antibodies.<br />
No. of Petals: Twelve (12)<br />
Associated Day: F r i d a y<br />
Associated Color: P u r p l e<br />
Associated Planet: Venus<br />
Associated Element: A i r<br />
Associated Gem: Ruby<br />
Associated Symbol: Flame<br />
Place on hand: L i t t l e f i n g e r s<br />
Causes of Catch / Obstruction<br />
Fanatisicm, fantasy, spiritualism, black magic & ESP, false gurus and false knowledge.<br />
<br />
<strong>L e f t H e a r t</strong>D e i t y : Shri Shiva, The Sp i r i t - Atma,<br />
( S h r i P a r v a t i )<br />
G r o s s ( p h y s i c a l ) l e v e l :Heart organ, and left cardiac<br />
p l e x u s .<br />
Manifestation: Heartbeat (Anahat - sound that is<br />
without percussion).<br />
<strong>Q u a l i t i e s :</strong> Existence, life, joy, aft e r<br />
Realisation Attention-Truth -Joy<br />
(sat chit ananda).<br />
Place on hand: Left li t t l e f i n g e r s<br />
Causes of Catch / Obstruction<br />
Extreme physical/mental activity, heartfelt bad relations<br />
(especially mother ’s), outside Attention, Hatha Yoga,<br />
drugs, no seeking, no faith in God, anti-God activities.<br />
<strong>R i g h t H e a r t</strong>D e i t y : Shri Rama (Shri Sita)<br />
G r o s s ( p h y s i c a l ) l e v e l :Cardiac plexus (right side)<br />
<strong>Q u a l i t i e s :</strong> Dutiful life as father, husband,<br />
brother, Gracious, auspicious<br />
boundaries mantained<br />
(Maryadas).<br />
Place on hand: Right l i t t l e finger<br />
Causes of Catch / Obstruction<br />
Father or fatherhood problems, emotional aggression,<br />
arrogant or inconsiderate behavior, unlawful domination.<br />
<br />
<strong>INTRODUCTION</strong><br />
Whena a child is born, the first thing that it respond to is the<br />
Spirit of its mother. At the moment of his birth he is not aware<br />
of his body or that of this mother, but he is aware of the Spirit.<br />
The moment he comes out of the womb he suffers a shock,<br />
and his first reaction is to get back to the womb. At this stage<br />
his mind, conditionings and ego aspects are not developed.<br />
He is pure Spirit, and it is this pure Spirit that finds comfort in<br />
the Spirit of this mother and through that comfort, sustenance<br />
in the new alien environment. This response is true love or<br />
unconditional love, it is not a conditioned response, but the<br />
sheer joy of the fusion of two Spirits.<br />
<strong></strong><br />
<strong>QUALITY</strong>The Heart Chakra is the home of the Self, the Spirit, Atma - all<br />
meaning the same thing. Time and again Shri Mataji has<br />
stressed that “You are nothing but an eternal Spirit”. In this<br />
way she is telling us that we have to realise and become our<br />
Spirit, and leave behind the futility of the illusion we live in. We<br />
start the process of becoming our Spirit after realisation, as<br />
we start to lose our false identifications with our body, mind,<br />
and feelings. Only after this enlightenment can we take our<br />
Attention to our Heart and cleanse it. The Spirit can only manifest<br />
when our heart is open and clean, at which point we feel<br />
the eternal joy of the creation and the meaning and purpose of<br />
our place in it. We clean our heart through our pure Desire,<br />
and through our Attention. Saying Affirmations such as “I am<br />
the Spirit” are effective in this process, but it must not be<br />
mechanical action.<br />
Love<br />
Pure love, which enlightens us all, is the real quality of the<br />
Heart Chakra. In the unrealised state we rarely love for love’s<br />
sake. Because of our conditionings we confuse feelings of<br />
love with those of possession, sex and selfishness. Pure love<br />
is detached, it gives without interest. Like the tree which gives<br />
shade to one and all, it is without prejudice and motive. True<br />
love is the quality that emanates from the Spirit and not from<br />
the body or mind. When we talk of loving someone, we should<br />
understand the direction in which this love is flowing. Bodily<br />
attraction is physical. It can arise out of sex appeal, or the<br />
conditioned response to a dream image of a prince charming<br />
or even from an artist’s or ad-man’s projection. There are even<br />
those who exercise seductive arts to ensnare a good “catch”.<br />
We can see this in whose who indulge in excessively trendy<br />
fashions. These people are especially at risk in their relationships<br />
because they relate not as two Spirits, but as two fashionable<br />
physical forms. This kind of physical attraction is not<br />
true love because it comes from the mind, and mind does not<br />
love - it merely wants. When the want of the mind is attained,<br />
then the novelty wears off. For instance a child is excited and<br />
attached to a new toy, but after a few days as the novelty<br />
wears away, the excitement dies. The same occurs with relationships<br />
which are based simply on physical attraction. That<br />
which is illusory cannot love or be loved, it is a fancy of the<br />
eyes which Shakespeare aptly described:<br />
Tell me where is fancy bred<br />
Or in the heart of in the head,<br />
How begot, how nourished?<br />
Reply, reply,<br />
It is enlightened in the eyes,<br />
With gazing fed, and fancy dies<br />
In the cradle where it lies.<br />
Merchant of Venice, Act III (2)<br />
When the groom enters the house of an Indian bride, she<br />
welcomes him at the threshold and offers worship to his Spirit.<br />
Thus the marriage is a spiritual union. Without recognition of<br />
the Spirit marriage results in transitory relationships of the<br />
make and break kind. This casual state in turn adversely affects<br />
the heart center and causes insecurity. Hence, instead<br />
of confidence between the husband and wife, an undercurrent<br />
of fear runs between them. A lot of the problems of insecurity<br />
in our seciety comes from these sort of emotional traumas<br />
and not just from things like money worries.<br />
Love is often mistakenly taken as restricted to male and female.<br />
In fact love is the flow of life in all limbs, between children/<br />
parents, brothers/sisters, friends, old people, etc. Where<br />
many people share and care, then the whole society opens<br />
up its heart centre. It becomes a collective society and changes<br />
the world. This is the power of love. Love is the principle behind<br />
all creation, all vibrations. We say that God is love and<br />
love is God, because in its depths we cease to be. In true love<br />
there is no “I” and “You”, there is simply the merging in the<br />
Spirit. In this state we experience true human unity, the true<br />
oneness of life. Physically we can apprear as different colours,<br />
shapes, characteristics, but as we become the Spirit the drops<br />
all become one ocean, with the vibrations dancing in different<br />
rhythms, taking different patterns, breaking and remaking again<br />
in a perpetual cosmic dance. Hate and jealousy develop an<br />
anti-current which flows against the cosmic rhythm. Where<br />
there is love there is growth, celebration, joy and evolution.<br />
S e c u r i t y<br />
A lot of problems arise from fear. If we have self-confidence,<br />
we have strong defences which protect against base desires<br />
and negative outside influences. If we live in fear, then our<br />
natural immune system is weakened and we become vulnerable<br />
to allergies and disease. Our personality grows and shines<br />
when our heart is strong, and we approach life with a will to<br />
win like a warrior. When we weaken, we become trapped in<br />
the cage of fear, afraid to venture out and experience the joy<br />
and wonders of the kaleidoscope of life. We attract to ourselves<br />
what we give out. If we have a constricted heart, then<br />
we are likely to attract corresponding people and to perpetuate<br />
the problem. Hence it is important to be strong and grounded<br />
so that we can nourish our relationships. Where a mother’s<br />
love has been denied in childhood, it is possible that a fulfilling<br />
relationship can bridge the gap. A strong heart center is the<br />
basis for a healthy personality. Nourished with love, we emanate<br />
warmth and happiness. Love is nature’s way. Through<br />
love, the seed attracts nourishment from the soil and comes<br />
to life. The warmth and love in a doctor adds to the healing<br />
power of his cure. The patient feels better just by being with<br />
warm and loving people. The vibrations of such warm people<br />
attract us like honey attracts the bee. It is the love which<br />
becomes compassion which makes us reach out without thinking<br />
to help mankind. It is a spontaneous act, not an intellectual<br />
decision.<br />
<strong></strong><br />
<strong>R e l a t i o n s h i p s</strong>Our relationships with our parents have their place in the Heart<br />
Chakra. Our physical mother has her place on the left heart,<br />
and our father has his place on the right heart. Once we realise<br />
that our parents have this place within us, we don’t try to run<br />
away from any problems in any way, we face up to our responsibilities<br />
towards them. At all times we should treat them with<br />
the love and respect which is their due. Parents should likewise<br />
raise their children in a pure life, which will encourage<br />
their spiritual development. They should love them without attachment<br />
and fear, knowing that they are the trustees of their<br />
children. If parents do not practice what they preach, they<br />
cannot set a proper example to their offspring. Parents should<br />
be respectable, in order to be respected themselves.<br />
How we get on with our spouse is also a matter of the heart.<br />
Where one partner dominates the other, or is possessive, then<br />
the love is stifled and the relationship is disturbed. Vibrations<br />
of the Spirit’s love must have the freedom to flow, and each<br />
partner must respect one another and not block the other’s<br />
growth by force of personality or will. As the relationship flourishes<br />
and gains in understanding, both husband and wife realise<br />
their equal status, their position as two wheels on the same<br />
chariot. In situations where the female is unable to make her<br />
full contribution to the household (for instance where the man<br />
thinks he is superior because of this physical advantage and<br />
wage earning capability) she can develop a suppressed anger,<br />
which in itself can be directed towards the children or<br />
develop into neuroses.<br />
The family unit is important to society, and the foudations of<br />
this unit are respect, love and duty between the members -<br />
parents and children. If the family ideal collapses then the<br />
society will soon follow. We just have to witness the problems<br />
of violence and substance abuse amongst children in societies<br />
where the family has become neglected priority. One of<br />
the main causes of insecurity in the West, and its consequent<br />
‘rat-race’ mentality is the fear that as an old age pensioner<br />
you will end up in an old people’s home - forgotten. This<br />
is a sad situation. Money cannot buy emotional security, and<br />
a society which respects old age as a kind of childhood where<br />
love and care are of paramount importance will have a much<br />
more stable existence. Man of the most respected spiritual<br />
civilizations (such as the American Indians) have held a special<br />
reverence for their elders as sources of wisdom and direction<br />
<br />
<strong>TRADITION</strong>The seat of the Heart Chakra is located in the Brahmarandra<br />
at the crown of the head (in the Sahasrara). This is where Shri<br />
Gauri (the Kundalini) in her form of Shri Parvati is united with<br />
Shri Shiva. Shri Shiva presides as the witness in the left Heart<br />
Chakra, controlling our very existence. This center, therefore,<br />
has to be treated with the greatest respect and understanding.<br />
In the center Heart Chakra resides Shri Jagadamba, the<br />
Mother of the universe. Here, in our faith in the Mother aspect,<br />
rests our sense of security and protection. Lord Rama inhabits<br />
the right Heart Chakra. He exhibited the ideals of behavior<br />
as a husband, son, brother and ruler. He re-established the<br />
status of women in the household, and clarified the principles<br />
of dharma. He also exemplified the boundaries of conduct (or<br />
Maryadas) within which we should operate in order to deepen<br />
our Spiritual growth. These guidelines show us the power of<br />
discrimination and help us to protect the protocols of the Spirit.<br />
He also laid out the concept of duty; child to the parents,<br />
parents to the children, husband to wife and vice versa.<br />
<strong>GROSS PHYSICAL ASPECT</strong>The heart is the pump of the body, hence any mental and<br />
physical excess strains this center and can lead in advanced<br />
stages to a heart attack. Using the body as an instrument of<br />
athletic display fatigues the heart center. Excessive athletic<br />
competition simply develops into an ego oriented thing, with<br />
no real gain at the end of it. In a similar way modern Hatha<br />
Yoga is a form of athleticism which has no correlation to the<br />
Spirit, and this too can harm the center. The sages of old<br />
developed certain exercises for correcting the spinal problems<br />
caused by wrong living, thus aligning the body to its natural<br />
form in preparation for the search for knowledge of the Spirit.<br />
This led to the development of Hatha Yoga schools, and thence<br />
to the modern form of ‘Yoga’. Unfortunately today Hatha Yoga<br />
is mistaken for spirituality. People spend hours doing all kinds<br />
of asanas (positions). By standing on our heads (or wearing<br />
white/saffron robes or being vegetarian or whatever) we are not<br />
going to know God. The word Yoga means Union in Sanskrit,<br />
and the union is that of our Kundalini with the all pervading<br />
Divine energy. God is realised when the Kundalini evolves<br />
through right living, deed, thought and action.<br />
If we treat our body like a gadget we become like a gadget.<br />
Excessive right side activity in such pursuits as Hatha Yoga<br />
can dry out a person, and make his personality cold and without<br />
love. Moreover extreme cases may harm the Spirit by neglect<br />
and cause the person to suffer heart attacks as the Spirit<br />
retreats. Suffering is often mis-identified with purification. We<br />
are led to believe that if something hurts it must be good for us<br />
(‘no pain, no gain’), while anything that is nice is evil. This<br />
numbs the left heart, which is the seat of the Spirit. Both self<br />
denial and self torture are against the dignity of the Spirit.<br />
<div style="text-align: justify;"><strong>CONDITION OF THE HEART</strong>Insecurity and fear can lead to palpitations and breast problems.<br />
Excessive activity or planning dries us out, and again<br />
can lead to problems of this center. In a similar way, indulging<br />
in any of the extreme ascetic disciplines or physical activities<br />
which concentrate on the body to the exclusion of the Spirit<br />
should be avoided. Breast cancer and other female problems<br />
can be related to the suppression or unjust treatment of women.<br />
In exteme cases fear and insecurity of the center heart can<br />
lead to neuroses and allergies.</div></div>Yuva Shakti (Sameer Sharma)http://www.blogger.com/profile/14384989576996724932noreply@blogger.com3tag:blogger.com,1999:blog-6291413835606135450.post-53643010604517480472011-02-24T02:02:00.000-08:002011-02-24T02:02:39.266-08:00Declaration of Shri Mataji Nirmala Devi - founder of Sahaja Yoga Meditation<div dir="ltr" style="text-align: left;" trbidi="on"><div style="text-align: center;"><object style="height: 390px; width: 640px;"><param name="movie" value="http://www.youtube.com/v/cwAuwUAlRc4?version=3"><param name="allowFullScreen" value="true"><param name="allowScriptAccess" value="always"><embed src="http://www.youtube.com/v/cwAuwUAlRc4?version=3" type="application/x-shockwave-flash" allowfullscreen="true" allowScriptAccess="always" width="470" height="390"></object></div><br />
<br />
<div class="yiv724438022MsoNormal">Dear family,</div><div class="yiv724438022MsoNormal"><br />
</div><div class="yiv724438022MsoNormal"><br />
</div><div class="yiv724438022MsoNormal" style="text-align: justify;">As the heavens rejoice in welcoming back our Beloved Mother to Her abode, let us take our attention completely inside in silence and meditate collectively. </div><div class="yiv724438022MsoNormal" style="text-align: justify;">This is not time to react, stir questions, worry, get anxious and indulge ourselves in sorrow and grief or earthly rituals. This is rather a very important legendary moment for us to connect ourselves with Her Holiness in Sahasrara. She is there with us more than before as She has been preparing us for this moment for last few years. This is time to drop everything that obstructs and hinders our spiritual connection. Let us unite with Mother as She is present in our collective. </div><div class="yiv724438022MsoNormal" style="text-align: justify;">Yes, at a human level it is perhaps hard to comprehend the physical absence of our Holy Mother, yet we have been blessed with powers to raise in sainthood, and so we shall. And this legendary day will certainly infuse the much needed collective leap and integration towards emancipation of our fellow beings.</div><div class="yiv724438022MsoNormal" style="text-align: justify;"><br />
</div><div class="yiv724438022MsoNormal" style="text-align: justify;">And just as Mother does, She made sure that we are not left alone.....we have each other and a big beautiful family spread across the globe. Also, we have Her Vision that which is henceforth our mission. </div><div class="yiv724438022MsoNormal" style="text-align: justify;"><br />
</div><div class="yiv724438022MsoNormal" style="text-align: justify;"><br />
</div><div class="yiv724438022MsoNormal" style="text-align: justify;"><br />
</div><div class="yiv724438022MsoNormal" style="text-align: justify;">Shri Mataji we thank You for taking birth on earth and giving us our second birth. </div><div class="yiv724438022MsoNormal" style="text-align: justify;">Shri Mataji we thank You for all blessings that You have given us and forgive us for not recognizing the blessings that we are unable to see due to our slow growth. </div><div class="yiv724438022MsoNormal" style="text-align: justify;">Shri Mataji, we humbly request welcome You to our hearts where we worship You forever. </div><div class="yiv724438022MsoNormal" style="text-align: justify;"><br />
</div><div class="yiv724438022MsoNormal"><br />
</div><div class="yiv724438022MsoNormal">Let’s meet in Sahasrara in silence</div><div class="yiv724438022MsoNormal">Jai Shri Mataji</div></div>Yuva Shakti (Sameer Sharma)http://www.blogger.com/profile/14384989576996724932noreply@blogger.com0tag:blogger.com,1999:blog-6291413835606135450.post-14059199772291760332011-02-06T19:22:00.000-08:002011-02-06T19:22:11.520-08:00108 Names Of Lord Ganesh<div dir="ltr" style="text-align: left;" trbidi="on"><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgaMjzQsQFmISOwF9HTz_UCxF63U4YclwiObgRpEXHaIep2ORWmWRH1DzIEKnruj9ufvP0HjRcJqxFQNKw4oan-cPIYO4ray4nQUmdKJTFpkolPGRF48dROQxb96KsH2u5osEeJGai7j1k/s1600/dancing-ganesha.gif" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" h5="true" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgaMjzQsQFmISOwF9HTz_UCxF63U4YclwiObgRpEXHaIep2ORWmWRH1DzIEKnruj9ufvP0HjRcJqxFQNKw4oan-cPIYO4ray4nQUmdKJTFpkolPGRF48dROQxb96KsH2u5osEeJGai7j1k/s320/dancing-ganesha.gif" width="242" /></a></div><div class="MsoNormal" style="line-height: 150%; margin: 0in 0in 0pt; text-align: center;"><span style="color: #554450; font-family: "Comic Sans MS"; mso-bidi-font-family: Tahoma;"><span style="mso-tab-count: 1;"> </span></span></div><div class="MsoNormal" style="line-height: 150%; margin: 0in 0in 0pt;"><span style="color: #554450; font-family: "Comic Sans MS"; mso-bidi-font-family: Tahoma;"><span style="mso-tab-count: 1;"></span></span><b style="mso-bidi-font-weight: normal;"><span style="color: #554450; font-size: 18pt; line-height: 150%;"> A</span></b></div><div class="MsoNormal" style="line-height: 150%; margin: 0in 0in 0pt;"><span style="color: #554450; font-family: "Comic Sans MS"; mso-bidi-font-family: Tahoma;">1 Akhurath - One who has Mouse as His Charioteer<br />
2 Alampata - Ever Eternal Lord<br />
3 Amit - Incomparable Lord<br />
4 Anantachidrupamayam - Infinite and Consciousness Personified<br />
5 Avaneesh - Lord of the whole World<br />
6 Avighna - Remover of Obstacles</span></div><div class="MsoNormal" style="line-height: 150%; margin: 0in 0in 0pt; text-indent: 0.5in;"><b style="mso-bidi-font-weight: normal;"><span style="color: #554450; font-size: 18pt; line-height: 150%; mso-bidi-font-size: 12.0pt;">B</span></b><span style="color: #554450; font-family: "Comic Sans MS"; mso-bidi-font-family: Tahoma;"><br />
7 Balaganapati - Beloved and Lovable Child<br />
8 Bhalchandra - Moon-Crested Lord<br />
9 Bheema - Huge and Gigantic<br />
10 Bhupati - Lord of the Gods</span></div><div class="MsoNormal" style="line-height: 150%; margin: 0in 0in 0pt;"><span style="color: #554450; font-family: "Comic Sans MS"; mso-bidi-font-family: Tahoma;">11 Bhuvanpati - God of the Gods<br />
12 Buddhinath - God of Wisdom<br />
13 Buddhipriya - Knowledge Bestower<br />
14 Buddhividhata - God of Knowledge</span></div><div class="MsoNormal" style="line-height: 150%; margin: 0in 0in 0pt; text-indent: 0.5in;"><b style="mso-bidi-font-weight: normal;"><span style="color: #554450; font-size: 18pt; line-height: 150%;">C</span></b><span style="color: #554450; font-family: "Comic Sans MS"; mso-bidi-font-family: Tahoma;"><br />
15 Chaturbhuj - One who has Four Arms</span></div><div class="MsoNormal" style="line-height: 150%; margin: 0in 0in 0pt; text-indent: 0.5in;"><b style="mso-bidi-font-weight: normal;"><span style="color: #554450; font-size: 18pt; line-height: 150%;">D</span></b><span style="color: #554450; font-family: "Comic Sans MS"; mso-bidi-font-family: Tahoma;"><br />
16 Devadeva - Lord of All Lords<br />
17 Devantakanashakarin - Destroyer of Evils And Asuras<br />
18 Devavrata - One who accepts all Penances<br />
19 Devendrashika - Protector of All Gods<br />
20 Dharmik - One who gives Charity<br />
21 Dhoomravarna - Smoke-Hued Lord<br />
22 Durja - Invincible Lord<br />
23 Dvaimatura - One who has two Mothers</span></div><div class="MsoNormal" style="line-height: 150%; margin: 0in 0in 0pt; text-indent: 0.5in;"><b style="mso-bidi-font-weight: normal;"><span style="color: #554450; font-size: 18pt; line-height: 150%;">E</span></b><span style="color: #554450; font-family: "Comic Sans MS"; mso-bidi-font-family: Tahoma;"><br />
24 Ekaakshara - He of the Single Syllable<br />
25 Ekadanta - Single-Tusked Lord<br />
26 Ekadrishta - Single-Tusked Lord<br />
27 Eshanputra - Lord Shiva's Son</span></div><div class="MsoNormal" style="line-height: 150%; margin: 0in 0in 0pt; text-indent: 0.5in;"><b style="mso-bidi-font-weight: normal;"><span style="color: #554450; font-size: 18pt; line-height: 150%;">G</span></b><span style="color: #554450; font-family: "Comic Sans MS"; mso-bidi-font-family: Tahoma;"><br />
28 Gadadhara - One who has The Mace as His Weapon<br />
29 Gajakarna - One who has Eyes like an Elephant<br />
30 Gajanana - Elephant-Faced Lord<br />
31 Gajananeti - Elephant-Faced Lord<br />
32 Gajavakra - Trunk of The Elephant<br />
33 Gajavaktra - One who has Mouth like An Elephant<br />
34 Ganadhakshya - Lord of All Ganas (Gods)<br />
35 Ganadhyakshina - Leader of All The Celestial Bodies<br />
36 Ganapati - Lord of All Ganas (Gods)<br />
37 Gaurisuta - The Son of Gauri (Parvati)<br />
38 Gunina - One who is The Master of All Virtues</span></div><div class="MsoNormal" style="line-height: 150%; margin: 0in 0in 0pt; text-indent: 0.5in;"><b style="mso-bidi-font-weight: normal;"><span style="color: #554450; font-size: 18pt; line-height: 150%;">H</span></b><span style="color: #554450; font-family: "Comic Sans MS"; mso-bidi-font-family: Tahoma;"><br />
39 Haridra - One who is Golden Coloured<br />
40 Heramba - Mother's Beloved Son</span></div><div class="MsoNormal" style="line-height: 150%; margin: 0in 0in 0pt;"><br />
</div><div class="MsoNormal" style="line-height: 150%; margin: 0in 0in 0pt;"><span style="color: #554450; font-family: "Comic Sans MS"; mso-bidi-font-family: Tahoma;"><br />
41 Kapila - Yellowish-Brown Coloured<br />
42 Kaveesha - Master of Poets<br />
43 Krti - Lord of Music<br />
44 Kripalu - Merciful Lord<br />
45 Krishapingaksha - Yellowish-Brown Eyed<br />
46 Kshamakaram - The Place of Forgiveness<br />
47 Kshipra - One who is easy to Appease</span></div><div class="MsoNormal" style="line-height: 150%; margin: 0in 0in 0pt; text-indent: 0.5in;"><b style="mso-bidi-font-weight: normal;"><span style="color: #554450; font-size: 18pt; line-height: 150%;">L</span></b><span style="color: #554450; font-family: "Comic Sans MS"; mso-bidi-font-family: Tahoma;"><br />
48 Lambakarna - Large-Eared Lord<br />
49 Lambodara - The Huge Bellied Lord</span></div><div class="MsoNormal" style="line-height: 150%; margin: 0in 0in 0pt; text-indent: 0.5in;"><br />
</div><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj_HAqJyNTqbSdoARHfTxQY8HVeEKpQsPyLZooMBD6oP7PvVY_TY5Ht0d1qQ8aZO7JBFdDeNBdewJXgxO__NqO8PdbjgclZIh8qI7-cDzWJToCONv12BlBV6OYzbsDj9xLRqBDgr4OY_7k/s1600/cosmic-ganesha.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" h5="true" height="256" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj_HAqJyNTqbSdoARHfTxQY8HVeEKpQsPyLZooMBD6oP7PvVY_TY5Ht0d1qQ8aZO7JBFdDeNBdewJXgxO__NqO8PdbjgclZIh8qI7-cDzWJToCONv12BlBV6OYzbsDj9xLRqBDgr4OY_7k/s320/cosmic-ganesha.jpg" width="320" /></a></div><div align="center" class="MsoNormal" style="line-height: 150%; margin: 0in 0in 0pt; text-indent: 0.5in;"><br />
</div><div class="MsoNormal" style="line-height: 150%; margin: 0in 0in 0pt; text-indent: 0.5in;"><b style="mso-bidi-font-weight: normal;"><span style="color: #554450; font-size: 18pt; line-height: 150%;">M</span></b><span style="color: #554450; font-family: "Comic Sans MS"; mso-bidi-font-family: Tahoma;"><br />
50 Mahabala - Enormously Strong Lord<br />
51 Mahaganapati - Omnipotent and Supreme Lord<br />
52 Maheshwaram - Lord of The Universe<br />
53 Mangalamurti - All Auspicious Lord<br />
54 Manomay - Winner of Hearts<br />
55 Mrityuanjaya - Conqueror of Death<br />
56 Mundakarama - Abode of Happiness<br />
57 Muktidaya - Bestower of Eternal Bliss<br />
58 Musikvahana - One who has mouse As charioteer</span></div><div class="MsoNormal" style="line-height: 150%; margin: 0in 0in 0pt;"><b style="mso-bidi-font-weight: normal;"><span style="color: #554450; font-size: 18pt; line-height: 150%;">N</span></b><span style="color: #554450; font-family: "Comic Sans MS"; mso-bidi-font-family: Tahoma;"><br />
59 Nadapratithishta - One who Appreciates And Loves Music<br />
60 Namasthetu - Vanquisher of All Evils & Vices & Sins<br />
61 Nandana - Lord Shiva's Son<br />
62 Nideeshwaram - Giver of Wealth and Treasures</span></div><div class="MsoNormal" style="line-height: 150%; margin: 0in 0in 0pt; text-indent: 0.5in;"><b style="mso-bidi-font-weight: normal;"><span style="color: #554450; font-size: 18pt; line-height: 150%;">O</span></b><span style="color: #554450; font-family: "Comic Sans MS"; mso-bidi-font-family: Tahoma;"><br />
63 Omkara - One who has the Form Of OM</span></div><div class="MsoNormal" style="line-height: 150%; margin: 0in 0in 0pt; text-indent: 0.5in;"><b style="mso-bidi-font-weight: normal;"><span style="color: #554450; font-size: 18pt; line-height: 150%;">P</span></b><span style="color: #554450; font-family: "Comic Sans MS"; mso-bidi-font-family: Tahoma;"><br />
64 Pitambara - One who has Yellow-Coloured Body<br />
65 Pramoda - Lord of All Abodes<br />
66 Prathameshwara - First Among All<br />
67 Purush - The Omnipotent Personality</span></div><div class="MsoNormal" style="line-height: 150%; margin: 0in 0in 0pt; text-indent: 0.5in;"><b style="mso-bidi-font-weight: normal;"><span style="color: #554450; font-size: 18pt; line-height: 150%;">R</span></b><span style="color: #554450; font-family: "Comic Sans MS"; mso-bidi-font-family: Tahoma;"><br />
68 Rakta - One who has Red-Coloured Body<br />
69 Rudrapriya - Beloved Of Lord Shiva</span></div><div class="MsoNormal" style="line-height: 150%; margin: 0in 0in 0pt; text-indent: 0.5in;"><b style="mso-bidi-font-weight: normal;"><span style="color: #554450; font-size: 18pt; line-height: 150%;">S</span></b><span style="color: #554450; font-family: "Comic Sans MS"; mso-bidi-font-family: Tahoma;"><br />
70 Sarvadevatman - Acceptor of All Celestial Offerings<br />
71 Sarvasiddhanta - Bestower of Skills And Wisdom<br />
72 Sarvatman - Protector of The Universe<br />
73 Shambhavi - The Son of Parvati<br />
74 Shashivarnam - One who has a Moon Like Complexion<br />
75 Shoorpakarna - Large-Eared Lord<br />
76 Shuban - All Auspicious Lord<br />
77 Shubhagunakanan - One who is The Master of All Virtues<br />
78 Shweta - One who is as Pure as the White Colour<br />
79 Siddhidhata - Bestower of Success & Accomplishments<br />
80 Siddhipriya - Bestower of Wishes and Boons<br />
81 Siddhivinayaka - Bestower of Success<br />
82 Skandapurvaja - Elder Brother of Skand (Lord Kartik)<br />
83 Sumukha - Auspicious Face<br />
84 Sureshwaram - Lord of All Lords<br />
85 Swaroop - Lover of Beauty</span></div><div class="MsoNormal" style="line-height: 150%; margin: 0in 0in 0pt; text-indent: 0.5in;"><b style="mso-bidi-font-weight: normal;"><span style="color: #554450; font-size: 18pt; line-height: 150%;">T</span></b><span style="color: #554450; font-family: "Comic Sans MS"; mso-bidi-font-family: Tahoma;"><br />
86 Tarun Ageless</span></div><div class="MsoNormal" style="line-height: 150%; margin: 0in 0in 0pt; text-indent: 0.5in;"><br />
</div><div align="center" class="MsoNormal" style="line-height: 150%; margin: 0in 0in 0pt; text-indent: 0.5in;"><br />
</div><div class="MsoNormal" style="line-height: 150%; margin: 0in 0in 0pt; text-indent: 0.5in;"><br />
</div><div class="MsoNormal" style="line-height: 150%; margin: 0in 0in 0pt; text-indent: 0.5in;"><b style="mso-bidi-font-weight: normal;"><span style="color: #554450; font-size: 18pt; line-height: 150%;">U</span></b><span style="color: #554450; font-family: "Comic Sans MS"; mso-bidi-font-family: Tahoma;"><br />
87 Uddanda - Nemesis of Evils and Vices<br />
88 Umaputra - The Son of Goddess Uma (Parvati)</span></div><div class="MsoNormal" style="line-height: 150%; margin: 0in 0in 0pt; text-indent: 0.5in;"><b style="mso-bidi-font-weight: normal;"><span style="color: #554450; font-size: 18pt; line-height: 150%;">V</span></b><span style="color: #554450; font-family: "Comic Sans MS"; mso-bidi-font-family: Tahoma;"><br />
89 Vakratunda - Curved Trunk Lord<br />
90 Varaganapati - Bestower of Boons<br />
91 Varaprada - Granter of Wishes and Boons<br />
92 Varadavinayaka - Bestower of Success<br />
93 Veeraganapati - Heroic Lord<br />
94 Vidyavaridhi - God of Wisdom<br />
95 Vighnahara - Remover of Obstacles<br />
96 Vignaharta - Demolisher of Obstacles<br />
97 Vighnaraja - Lord of All Hindrances<br />
98 Vighnarajendra - Lord of All Obstacles<br />
99 Vighnavinashanaya - Destroyer of All Obstacles & Impediments<br />
100 Vigneshwara - Lord of All Obstacles<br />
101 Vikat - Huge and Gigantic<br />
102 Vinayaka - Lord of All<br />
103 Vishwamukha - Master of The Universe<br />
104 Vishwaraja - King of The World</span></div><div class="MsoNormal" style="line-height: 150%; margin: 0in 0in 0pt; text-indent: 0.5in;"><b style="mso-bidi-font-weight: normal;"><span style="color: #554450; font-size: 18pt; line-height: 150%;">Y</span></b><span style="color: #554450; font-family: "Comic Sans MS"; mso-bidi-font-family: Tahoma;"><br />
105 Yagnakaya - Acceptor of All Sacred & Sacrficial Offerings<br />
106 Yashaskaram - Bestower of Fame and Fortune<br />
107 Yashvasin - Beloved and Ever Popular Lord<br />
108 Yogadhipa - The Lord of Meditation</span><span style="font-family: "Comic Sans MS";"></span></div></div>Yuva Shakti (Sameer Sharma)http://www.blogger.com/profile/14384989576996724932noreply@blogger.com2tag:blogger.com,1999:blog-6291413835606135450.post-63389172678594691882010-12-10T01:02:00.000-08:002010-12-10T01:02:52.444-08:00Need not take to rationality to judge why you are catching<div align="center" class="MsoNormal" style="margin: 0in 0in 0pt; text-align: center;"><br />
</div><div align="center" style="text-align: center;"><span style="color: #666666; font-family: "Arial", "sans-serif"; font-size: 10pt;"><span style="color: black;">Now when you are facing the photograph just to check up yourself; humble down yourself. First of all, humble down like a person who wants to perfect oneself. Before the photograph, you humble down yourself and try to find out what’s wrong with you. Best thing is to give yourself a bandhan. Don’t think again. Humble down means try to bring down your attention to your heart; humble down. Bring it down to your heart, don’t think. Now you put attention to the photograph without thinking and see for yourself what chakras are catching. One should not immediately jump into conclusion, “Oh yes, I am catching for this, I am catching for that, I am catching for another person,” and all this nonsense is not needed. You need not take it to a rationality to judge why you are catching. That’s not important for us. It is catching, all right. So do not go on a trip of thinking. I can ask you need not.</span></span></div>Yuva Shakti (Sameer Sharma)http://www.blogger.com/profile/14384989576996724932noreply@blogger.com0tag:blogger.com,1999:blog-6291413835606135450.post-52686577074346858742010-11-11T23:17:00.000-08:002010-11-11T23:30:27.109-08:00EVEN BEFORE CHRIST<div class="separator" style="clear: both; text-align: center;"><br />
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<span style="font-family: inherit;">Today I wil tell you the importance of Puja. (86.05.24)</span><span style="font-family: inherit;">. lf Christ was the Son of God. What was the use of putting palm leaves for Him? Or to give Him oil, oil bath or to rub His feet with oil? lt is for you to get the advantage! (80.09.27). Even among the earty Christians they used to do the Puja of the adoration to the statues,or, maybe, the photographs, or, You can say, the stained glass copies of the Mother and Christ. Later on, people started becoming more rational and they did not understandstarted the importance of Puja. And when they could not explain it, they gave uP could not explain it, they gave uP doing Pujas in that regular manner. Even before Christ, they used to have a particular type of a tabernacle which was measured and was specially made and Puja place was created to worship they call Yahovah. (86.05. 24)</span></div>Yuva Shakti (Sameer Sharma)http://www.blogger.com/profile/14384989576996724932noreply@blogger.com0